|
The whole movement of the Bible is toward ever-greater Incarnation and embodiment, until the mystery of mutual indwelling is finally experienced and enjoyed even here in this world and this life. It then morphs into the banquet that we call eternal life or heaven. For Christians, Jesus, the Christ, is the ultimate symbol of this divine goal, pattern and embodiment: “When Christ is revealed, and he is your life, you will be revealed in all your glory with him” (Colossians 3:4). Henceforth we know our true and lasting life in the new “force field” that Paul calls the Body of Christ and not in individual or private perfection. It henceforth becomes much, much more important to be connected than to be privately correct.
Paul’s notion of the body of Christ has a material and cosmic character to it, and begins in this world but somehow continues (note that we believe in the resurrection of the body and not just the soul). Yes, there is “a new heaven” but there is also “a new earth” (Revelation 21:1). What more fitting meaning could the “Second Coming of Christ” have except that collective humanity becomes “a beautiful bride all dressed for her husband?” (Revelation 21:3). Union is finally enjoyed as a total gift to all of us—no exceptions—and God’s win-win story line has achieved its full purpose. God does not lose! What a hopeful end to history! What an apokatastasis, or “universal restoration” (Revelation 3:21), as Peter promises in his very first recorded sermon. What a total victory for God—and thus also for humanity!
Adapted from
Things Hidden: Scripture As Spirituality, pp. 211-212
Gateway to Silence:
Remain in me.
|
