Following communion, we pray quietly or sing a hymn of praise. This is a holy time, as we reflect on what has happened at Mass: something both awesome and familiar. A mystery we cannot fathom has come very near to us. In the Eucharist, we touch and receive something as familiar as bread and wine, something as mysterious as God.
The Eucharist is many things: daily bread, food for the journey, pledge of eternal life, the Body and Blood of Christ. The Eucharist is the meeting-place of earth and heaven, the Incarnation present, here and now. As Pope Francis has written, "The Lord, in the culmination of the mystery of the Incarnation, chose to reach our intimate depths through a fragment of matter. He comes not from above, but from within, he comes that we might find him in this world of ours" (Laudato Si, 236).
And there is more. The Eucharist calls us to live according to Christ's law of love, and thus the Eucharist calls us not only to be transformed internally, but to be agents of transformation in the world. The recent Popes have all put great emphasis on this aspect of Eucharist. "We cannot delude ourselves," said St. John Paul Il in announcing the Year of the Eucharist in 2004: "by our mutual love and, in particular, by our concern for those in need we will be recognized as true followers of Christ. This will be the criterion by which the authenticity of our Eucharistic celebrations is judged" (Mane Nobiscum Domine, 24). Pope Benedict XVI echoed these words: "A Eucharist which does not pass over into the concrete practice of love is intrinsically fragmented" (Deus Caritas Est, 14). There are no two ways about it: the Eucharist commits us to the poor.
Long ago, St. Paul wrote to the Christian community at Corinth, where class divisions were evident even in the way they celebrated the Eucharist. "When you meet in one place, it is not to eat the Lord's supper, for in eating, each one goes ahead with his own supper, and one goes hungry while another gets drunk.... What can I say to you? In this matter I do not praise you" (I Corinthians 11:18-22).
|