Footsteps of Messiah:
Perfect Attendance at the Greater Exodus
It happened on the 10th of May, 1946. My mom received a Perfect Attendance Award for Fourth Grade from Hampton Elementary School. I found it in some of her things as I was sorting through boxes several years after she passed away, may her memory be for blessing.
Maybe we all have some little scrap of our childhood preserved somewhere, and when we find it, for the briefest moment, it carries us back to a time in which we didn’t know what we know now. We were blessedly ignorant of most of the world’s ills, especially a Fourth Grader born during the Great Depression and living on a farm through World War II, when to a ten-year-old girl, war rationing was so much a part of life as not to be noticed because she was too young to compare current hardships to a different time. They grew most of their own food, and they fed many people during the Depression. Tire rationing was not a big deal when you could hop on a horse and ride to town. Processed white sugar was not yet more delightful on a biscuit to rural Arkansas taste as nutritious, thick molasses.
Not that Perfect Attendance wasn’t a real accomplishment. Mom and her nine siblings attended school, rode the bus home, ate a hot sweet potato for an after-school snack, then worked in the fields or on farm chores until dark. After supper, the girls cleaned up, and then, if they could still hold their heads up, they did homework. Crammed three kids to a bed, they slept until Grandaddy woke them up before dawn for morning barn chores, and then they ate breakfast and climbed back on the school bus for another day of Perfect Attendance. Mom once said it was a good thing they didn’t subtract the days she fell asleep in class.
The Greater Exodus will have its own challenges, but is Perfect Attendance possible? If we see it as the presence of every chosen one, then Scripture indicates yes, it is more than possible, but promised. Our working text is Song of Songs Chapter Four:
- Your teeth are like a flock of newly shorn sheep which have come up from their washing, all of which bear twins, and not one among them has lost her young.
Translations will vary. Some will say “all of them perfect” or “not one of them is missing.”
This “twins and pairs” passage of the Song of Songs is also seen by the sages as hinting to the missing daughters of Jacob, of whom there is only the brief mention in Genesis 37:35. Where did these daughters come from? Scripture is often so subtle when it reveals information about women in Scripture that the hint is often read over without notice.
Although Scripture only names one daughter, Dinah, who is believed to have been a single birth, the sages believe that each son was born with a twin sister. Like Rachel, whose name means “ewe lamb,” she was thought to be a twin to Leah as Jacob was a twin to Esau. Where did these daughters go? Why aren’t they mentioned in the descent to Egypt? Were they too attached to the Land of Israel to descend, preferring instead to remain?
We have no answers, but we have a deliberately-placed hint, and in addition to its plain meaning, that not one sheep of the flock of Israel will be missing when they cross over the Jordan, we also have some insight as to Joel’s prophecy, quoted by Peter in Acts Two, that the latter days of prophecy will be characterized by a pouring-out of the Ruach HaKodesh on both sons AND daughters, male AND female servants. Not one will be missing when they come up from their washing. In fact, maybe they never were missing, just unseen.
The twinning aspect is seen in the 24 courses of the Temple service. This may explain much about Acts Two and Peter’s explanation of Yoel’s prophecy of “sons and daughters,” “male and female servants.” In the “House,” or Temple, the male AND female disciples were praying on Shavuot, commemorating the giving of the Torah at Mount Sinai, the “mountain of testimony” also from Chapter Four of the Song of Songs: “...your hair is like a flock of goats that have descended from Mount Gilead.”
The 24 courses were a twinning, or “perfection” of the twelve. The 24 mishmarot priestly watches would each consume the sacrifices with their teeth: “Your teeth are like a flock of newly shorn sheep which have come up from their washing.”
Three times of year the 24 courses are equal, or ”perfect,” all in attendance. These times are Pesach, Shavuot, and Sukkot. While only those kohanim on duty would eat the sacrifices at other times, at the foot festivals they all were present to serve, so they shared equally. Every priest was part of the Perfect Attendance of the feasts. There were also the 24 watches of the Levites who served for a week on a rotating basis, functioning as gatekeepers and singers, along with other duties. The kohanim and Leviim were mishmarot who “watched over” the Israelites by seeing to the sacrifices and doing the work for Adonai’s atonement.
In addition to the kohanim and Leviim were the royal priesthood on duty. They served for a full month rather than a week, providing continuity during the changing of the Levitical and priestly courses, just as each tribe represents a month on the calendar. The royal priesthood provides year-round service. This royal priesthood ministered to the needs of Israel and the nations on behalf of the king, just as we do today. As the kohanim were to the tribes of Israel, so the tribes of Israel were to the nations.
The 24,000 men were sent from each tribe, one tribe per month, to serve as maamadot who were at the king’s disposal. They assisted in the execution of royal duties and ensured the security of the Israelites while they worshiped. They also fasted, recited Scripture, and prayed, like Channah (Annah), who remained in the Temple day and night. Their duties of security, administration duties as assigned by the king, fasting, and prayer/Scripture reading is consistent with the identity of the tribes as a royal priesthood.
This is unique from the kohanim and leviim, for the 24,000 both served in the Temple and mingled with the people, conducting Kingdom business. At the feasts, the royal priesthood from the twelve tribes would also have Perfect Attendance, for all were required to present themselves in Jerusalem for Pesach, Shavuot, and Sukkot.
Although only the able-bodied males were required by Torah, the prophetic perfection of the commandment in Acts Two included the women as well, just as Channah was sought as a witness to the infant Yeshua's birth, for she served as a member of the Tribe of Asher. Likewise, the royal priesthood of Yeshua’s disciples assembled at The House (Temple) with Perfect Attendance on Shavuot, and the Ruach HaKodesh fell on them, equipping them to execute the King’s commandments and see to His business on earth, declaring His mighty deeds through their testimony of Yeshua’s resurrection.
Another line from the Shir:
- “Your lips are like a scarlet thread, and your mouth is beautiful.”
Another translation:
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“Your speech [midbarekha] is beautiful.”
Your sons and your daughters. Your male and female servants. Not one is missing, and their testimony of Yeshua and the commandments of Elohim is beautiful.
- “It will come about after this that I will pour out My Spirit on all mankind; and your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions. Even on the male and female servants I will pour out My Spirit in those days. (Joel 2:28-29)
Will you be serving the King of Kings at the upcoming feasts? If we all show up, then no matter the exact date of the Greater Exodus, we have
PERFECT ATTENDANCE!
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Wars of Kings is a foundation for using the template of the first Exodus to understand the Greater Exodus and the accompanying plagues in the Book of Revelation. Click on Wars of Kings to go to the first segment of the Wars YouTube video. Last week's video explained up to plague five, and this week's video will complete the rest of the plagues, providing examples from our time to connect with the texts. Click Siege to join the Wars livestream at 4:00 pm Eastern on Shabbat.
