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The holy instant is truly the time of Christ. For in this liberating instant, no guilt is laid upon the Son of God, and his unlimited power is thus restored to him.

What other gift can you offer me, when only this I will to offer you? And to see me is to see me in everyone and offer everyone the gift you offer me.

I am as incapable of receiving sacrifice as God is, and every sacrifice you ask of yourself, you ask of me.

Learn now that sacrifice of any kind is nothing but a limitation imposed on giving. And by this limitation, you have limited acceptance of the gift I offer you.

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¹ We now review again. This time we are ready to give more effort and more time to what we undertake. We recognize we are preparing for another phase of understanding. We would take this step completely, that we may go on again more certain, more sincere, with faith upheld more surely. Our footsteps have not been unwavering, and doubts have made us walk uncertainly and slowly on the road this course sets forth. But now we hasten on, for we approach a greater certainty, a firmer purpose and a surer goal.

² Steady our feet, our Father; let our doubts be quiet and our holy minds be still, and speak to us. We have no words to give to You. We would but listen to Your Word and make it ours. Lead our practicing as does a father lead a little child along a way he does not understand. Yet does he follow, sure that he is safe because his father leads the way for him.

³ So do we bring our practicing to You. And if we stumble, You will raise us up. If we forget the way, we count upon Your sure remembering. We wander off, but You will not forget to call us back. Quicken our footsteps now, that we may walk more certainly and quickly unto You. And we accept the Word You offer us to unify our practicing, as we review the thoughts that You have given us.

⁴ This is the thought which should precede the thoughts that we review. Each one but clarifies some aspect of this thought or helps it be more meaningful, more personal and true, and more descriptive of the holy Self we share and now prepare to know again:

⁵ God is but Love, and therefore so am I.

⁶ This Self alone knows love. This Self alone is perfectly consistent in Its thoughts, knows Its Creator, understands Itself, is perfect in Its knowledge and Its love, and never changes from Its constant state of union with Its Father and Itself.

⁷ And it is This that waits to meet us at the journey's ending. Every step we take brings us a little nearer. This review will shorten time immeasurably if we keep in mind that This remains our goal, and as we practice, it is This to which we are approaching. Let us raise our hearts from dust to life as we remember This is promised us, and that this course was sent to open up the path of light to us, and teach us, step by step, how to return to the eternal Self we thought we lost.

⁸ I take the journey with you. For I share your doubts and fears a little while,

that you may come to me who recognize the road by which all fears and doubts are overcome. We walk together. I must understand uncertainty and pain, although I know they have no meaning. Yet a savior must remain with those he teaches, seeing what they see, but still retaining in his mind the way that led him out and now will lead you out with him. God's Son is crucified until you walk along the road with me.

⁹ My resurrection comes again each time I lead a brother safely to the place at which the journey ends and is forgot. I am renewed each time a brother learns there is a way from misery and pain. I am reborn each time a brother's mind turns to the light in him and looks for me. I have forgotten no one. Help me now to lead you back to where the journey was begun, to make another choice with me.

¹⁰ Release me as you practice once again the thoughts I brought to you from Him Who sees your bitter need and knows the answer God has given Him. Together we review these thoughts. Together we devote our time and effort to them. And together we will teach them to our brothers. God would not have Heaven incomplete. It waits for you as I do. I am incomplete without your part in me. And as I am made whole, we go together to our ancient home, prepared for us before time was and kept unchanged by time, immaculate and safe, as it will be at last, when time is done.

¹¹ Let this review be then your gift to me. For this alone I need—that you will hear the words I speak and give them to the world. You are my voice, my eyes, my feet, my hands, through which I save the world. The Self from Which I call to you is but your own. To Him we go together. Take your brother's hand, for this is not a way we walk alone. In him I walk with you and you with me. Our Father wills His Son be one with Him. What lives but must not then be one with you?

¹² Let this review become a time in which we share a new experience for you, yet one as old as time, and older still. Hallowed your name. Your glory undefiled forever. And your wholeness now complete, as God established it. You are His Son, completing His extension in your own. We practice but an ancient truth we knew before illusion seemed to claim the world. And we remind the world that it is free of all illusions every time we say,

¹³ God is but Love, and therefore so am I.

¹⁴ With this we start each day of our review. With this we start and end each period of practice time. And with this thought we sleep, to waken once again with these same words upon our lips to greet another day. No thought that we review but we surround with it and use the thoughts to hold it up before our minds and keep it clear in our remembrance throughout the day. And thus when we have finished this review, we will have recognized the words we speak are true.

¹⁵ Yet are the words but aids and to be used, except at the beginning and the end of practice periods, but to recall the mind as needed to its purpose. We place faith in the experience that comes from practice, not the means we use. We wait for the experience and recognize that it is only here conviction lies. We use the words, and try and try again to go beyond them to their meaning, which is far beyond their sound. The sound grows dim and disappears as we approach the Source of meaning. It is here that we find rest.

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AUDIO: Wrkbk Rev V Intro Audio

VIDEO: Wrkbk Rev V Intro Video

PART 1 ~ PART 2

[161] Give me your blessing, holy Son of God.

[162] I am as God created me.

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AUDIO: Lesson 176 mp3

PART 1 ~ PART 2

X. The Time of Christ

⁹² It is in your power in time to delay the perfect union of the Father and the Son. For in this world, the attraction of guilt does stand between them. Neither time nor season means anything in eternity. But here it is the Holy Spirit's function to use them both, though not as the ego uses them. This is the season when you would celebrate my birth into the world. Yet you know not how to do it. Let the Holy Spirit teach you, and let me celebrate your birth through Him. The only gift I can accept of you is the gift I gave to you. Release me as I will your release. The time of Christ we celebrate together, for it has no meaning if we are apart.

⁹³ The holy instant is truly the time of Christ. For in this liberating instant, no guilt is laid upon the Son of God, and his unlimited power is thus restored to him. What other gift can you offer me, when only this I will to offer you? And to see me is to see me in everyone and offer everyone the gift you offer me. I am as incapable of receiving sacrifice as God is, and every sacrifice you ask of yourself, you ask of me. Learn now that sacrifice of any kind is nothing but a limitation imposed on giving. And by this limitation, you have limited acceptance of the gift I offer you.

⁹⁴ We who are one cannot give separately. When you are willing to accept our relationship as real, guilt will hold no attraction for you. For in our union, you will accept all of our brothers. The gift of union is the only gift that I was born to give. Give it to me, that you may have it. The time of Christ is the time appointed for the gift of freedom, offered to everyone. And by your acceptance of it, you have offered it to everyone. It is in your power to make this season holy, for it is in your power to make the time of Christ be now.

⁹⁵ It is possible to do this all at once because there is but one shift in perception that is necessary, for you made but one mistake. It seems like many, but it is all the same. For though the ego takes many forms, it is always the same idea. What is not love is always fear and nothing else. It is not necessary to follow fear through all the circuitous routes by which it burrows underground and hides in darkness, to emerge in forms quite different from what it is. Yet it is necessary to examine each one as long as you would retain the principle which governs all of them. When you are willing to regard them not as separate but as different manifestations of the same idea, and one you do not want, they go together. The idea is simply this—you believe that it is possible to be host to the ego or hostage to God. This is the choice you think you have, and the decision which you believe that you must make.

⁹⁶ You see no other alternatives, for you cannot accept the fact that sacrifice gets nothing. Sacrifice is so essential to your thought system that salvation apart from sacrifice means nothing to you. Your confusion of sacrifice and love is so profound that you cannot conceive of love without sacrifice. And it is this that you must look upon—sacrifice is attack, not love. If you would accept but this one idea, your fear of love would vanish. Guilt cannot last when the idea of sacrifice has been removed. For if there is sacrifice, as you are convinced, someone must pay and someone must get. And the only question which remains to be decided is how much is the price for getting what.

⁹⁷ As host to the ego, you believe that you can give all your guilt away whatever you think and purchase peace. And the payment does not seem to be yours. While it is obvious that the ego does demand payment, it never seems to be demanding it of you. For you are unwilling to recognize that the ego, which you invited, is treacherous only to those who think they are its host. The ego will never let you perceive this, since this recognition would make it homeless. For when this recognition dawns clearly, you will not be deceived by any form the ego takes to protect itself from your sight.

⁹⁸ Each form will be recognized as but a cover for the one idea that hides behind them all—that love demands sacrifice and is therefore inseparable from attack and fear. And that guilt is the price of love, which must be paid by fear. How fearful, then, has God become to you, and how great a sacrifice do you believe His love demands! For total love would demand total sacrifice. And so the ego seems to demand less of you than God, and of the two is judged as the lesser of two evils, one to be feared a little, but the other to be destroyed. For you see love as destructive, and your only question is who is to be destroyed, you or another? You seek to answer this question in your special relationships, in which you are both destroyer and destroyed in part, but with the idea of being able to be neither completely. And this you think saves you from God, Whose total love would completely destroy you.

⁹⁹ You think that everyone outside yourself demands your sacrifice, but you do not see that only you demand sacrifice and only of yourself. Yet the demand of sacrifice is so savage and so fearful that you cannot accept it where it is. But the real price of not accepting this has been so great that you have given God away rather than look at it. For if God would demand total sacrifice of you, you thought it safer to project Him outward and away from you and not be host to Him. To Him you ascribed the ego's treachery, inviting it to take His place to protect you from Him. And you do not recognize that it is what you invited in that would destroy you and does demand total sacrifice of you. No partial sacrifice will appease this savage guest, for it is an invader who but seems to offer kindness, but always to make the sacrifice complete.

¹⁰⁰ You will not succeed in being partial hostage to the ego, for it keeps no bargains and would leave you nothing. [Nor can you be partial host to it.] You will have to choose between total freedom and total bondage, for there are no alternatives but these. You have tried many compromises in the attempt to avoid recognizing the one decision which must be made. And yet it is the recognition of the decision just as it is that makes the decision so easy! Salvation is simple, being of God and therefore very easy to understand. Do not try to project it from you and see it outside yourself. In you are both the question and the answer—the demand for sacrifice and the peace of God.

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Allen Watson joined Robert Perry to form the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.”

One of his most popular books is: “A Workbook Companion: Vol I and II.”

Please send gifts of gratitude via PayPal to watsona@innocent.com.