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¹ Now we review again, this time aware we are preparing for the second part of learning how the truth can be applied. Today we will begin to concentrate on readiness for what will follow next. Such is our aim for this review and for the lessons following. Thus we review the recent lessons and their central thoughts in such a way as will facilitate the readiness which we would now achieve. ² There is a central theme that unifies each step in the review we undertake, which can be simply stated in these words:

³ My mind holds only what I think with God.

⁴ This is a fact and represents the truth of what you are and what your Father is. It is this thought by which the Father gave creation to the Son, establishing the Son as co-creator with Himself. It is this thought which fully guarantees salvation to the Son. For in his mind no thoughts can dwell but those his Father shares. Lack of forgiveness blocks this thought from his awareness. Yet it is forever true.

⁵ Let us begin our preparation with some understanding of the many forms in which the lack of true forgiveness may be carefully concealed. Because they are illusions, they are not perceived to be but what they are—defenses which protect your unforgiving thoughts from being seen and recognized. Their purpose is to show you something else and hold correction off through self-deceptions made to take its place.

⁶ And yet your mind holds only what you think with God. Your self-deceptions cannot take the place of truth. No more than can a child who throws a stick into the ocean change the coming and the going of the tides, the warming of the water by the sun, the silver of the moon on it by night. So do we start each practice period in this review with readying our minds to understand the lessons that we read and see the meaning which they offer us.

⁷ Begin each day with time devoted to the preparation of your mind to learn what each idea you will review that day can offer you in freedom and in peace. Open your mind and clear it of all thoughts that would deceive, and let this thought alone engage it fully and remove the rest:

⁸ My mind holds only what I think with God.

⁹ Five minutes with this thought will be enough to set the day along the lines which God appointed and to place His Mind in charge of all the thoughts you will receive that day. They will not come from you alone, for they will all be shared with Him. And so each one will bring the message of His Love to you, returning messages of yours to Him. So will communion with the Lord of Hosts be yours, as He Himself has willed it be. And as His own completion joins with Him, so will He join with you who are complete as you unite with Him and He with you.

¹⁰After your preparation, merely read each of the two ideas assigned to you to be reviewed that day. Then close your eyes and say them slowly to yourself. There is no hurry now, for you are using time for its intended purpose. Let each word shine with the meaning God has given it as it was given to you through His Voice. Let each idea that you review that day give you the gift which He has laid in it for you to have of Him. And we will use no format for our practicing but this:

¹¹ Each hour of the day bring to your mind the thought with which the day began and spend a quiet moment with it. Then repeat the two ideas you practice for the day unhurriedly, with time enough to see the gifts which they contain for you, and let them be received where they were meant to be. We add no other thoughts, but let them be the messages they are. We need no more than this to give us happiness and rest and endless quiet, perfect certainty, and all our Father wills that we receive as the inheritance we have of Him.

¹² Each day of practicing, as we review, we close as we began, repeating first the thought that made the day a special time of blessing and of happiness for us and through our faithfulness restored the world from darkness to the light, from grief to joy, from pain to peace, from sin to holiness. God offers thanks to you who practice thus the keeping of His Word. And as you give your mind to the ideas for the day again before you sleep, His gratitude surrounds you in the peace wherein He wills you be forever and are learning now to claim again as your inheritance.

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[129] Beyond this world there is a world I want.

[130] It is impossible to see two worlds.

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III. The Shadow of Guilt

par 11-19

¹¹ Guilt remains the only thing that hides the Father, for guilt is the attack upon His Son. The guilty always condemn, and having done so, they will condemn, linking the future to the past as is the ego's law. Fidelity unto this law lets no light in, for it demands fidelity to darkness and forbids awakening. The ego's laws are strict, and breaches are severely punished. Therefore give no obedience to its laws, for they are laws of punishment. And those who follow them believe that they are guilty, and so they must condemn. Between the future and the past, the laws of God must intervene if you would free yourselves. Atonement stands between them like a lamp that shines so brightly that the chain of darkness in which you bound yourselves will disappear.

¹² Release from guilt is the ego's whole undoing. Make no one fearful, for his guilt is yours, and by obeying the ego's harsh commandments, you bring its condemnation of yourself, and you will not escape the punishment it offers those who obey it. The ego rewards fidelity to it with pain, for faith in it is pain. And faith can be rewarded only in terms of the belief in which the faith was placed. Faith makes the power of belief, and where it is invested determines its reward. For faith is always given what is treasured, and what is treasured is returned to you.

¹³ The world can give you only what you gave it, for being nothing but your own projection, it has no meaning apart from what you found in it and placed your faith in. Be faithful unto darkness and you will not see, because your faith will be rewarded as you gave it. You will accept your treasure, and if you place your faith in the past, the future will be like it. Whatever you hold as dear, you think is yours. The power of your valuing will make it so.

¹⁴ Atonement brings a re-evaluation of everything you cherish, for it is the means by which the Holy Spirit can separate the false and the true, which you have accepted into your minds without distinction. Therefore, you cannot value one without the other, and guilt has become as true for you as innocence. You do not believe the Son of God is guiltless because you see the past and see him not. When you condemn a brother, you are saying, "I who was guilty choose to remain so." You have denied his freedom, and by so doing you have denied the witness unto yours. You could as easily have freed him from the past and lifted from his mind the cloud of guilt that binds him to it. And in his freedom would have been your own.

¹⁵ Lay not his guilt upon him, for his guilt lies in his secret that he thinks that he has done this unto you. Would you, then, teach him that he is right in his delusion? The idea that the guiltless Son of God can attack himself and make himself guilty is insane. In any form, in anyone, believe this not. For sin and condemnation are the same, and the belief in one is faith in the other, calling for punishment instead of love. Nothing can justify insanity, and to call for punishment upon yourself must be insane.

¹⁶ See no one, then, as guilty, and you will affirm the truth of guiltlessness unto yourself. In every condemnation that you offer the Son of God lies the conviction of your own guilt. If you would have the Holy Spirit make you free of it, accept His offer of Atonement for all your brothers. For so you learn that it is true for you. Remember always that it is impossible to condemn the Son of God in part. Those whom you see as guilty become the witnesses to guilt in you, and you will see it there, for it is there until it is undone. Guilt is always in your own mind, which has condemned itself. Project it not, for while you do, it cannot be undone. With everyone whom you release from guilt, great is the joy in Heaven, where the witnesses to your fatherhood rejoice.

¹⁷ Guilt makes you blind, for while you see one spot of guilt within you, you will not see the light. And by projecting it, the world seems dark and shrouded in your guilt. You throw a dark veil over it and cannot see it because you cannot look within. You are afraid of what you would see there, but it is not there. The thing you fear is gone. If you would look within, you would see only the Atonement, shining in quiet and in peace upon the altar to your Father.

¹⁸ Do not be afraid to look within. The ego tells you all is black with guilt within you and bids you not to look. Instead, it bids you look upon your brothers and see the guilt in them. Yet this you cannot do without remaining blind. For those who see their brothers in the dark, and guilty in the dark in which they shroud them, are too afraid to look upon the light within. Within you is not what you believe is there and what you put your faith in.

¹⁹ Within you is the holy sign of perfect faith your Father has in you. He does not value you as you do. He knows Himself and knows the truth in you. He knows there is no difference, for He knows not of differences. Can you see guilt where God knows there is perfect innocence? You can deny His knowledge, but you cannot change it. Look, then, upon the light He placed within you and learn that what you feared was there has been replaced with love.

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Allen Watson joined Robert Perry to form the Circle of Atonement in 1993 in Sedona, Arizona, where Allen led retreats and workshops and authored many books based on “A Course in Miracles.”

One of his most popular books is: “A Workbook Companion: Vol I and II.”

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