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Though the doors were shut at the dwelling where the disciples were gathered for fear of the Jews on the evening of the Sunday after the Passover, our Saviour wondrously entered and stood in their midst, and greeted them with His customary words, "Peace be unto you." Then He showed unto them His hands and feet and side; furthermore, in their presence, He took some fish and a honeycomb and ate before them, and thus assured them of His bodily Resurrection. But Thomas, who was not then present with the others, did not believe their testimony concerning Christ's Resurrection, but said in a decisive manner, "Except I shall see in His hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into His side, I will not believe." Wherefore after eight days, that is, on this day, when the disciples were again gathered together and Thomas was with them, the Lord Jesus came while the doors were shut, as He did formerly. Standing in their midst, He said, "Peace be unto you"; then He said to Thomas, "Bring hither thy finger, and behold my hands; and bring hither thy hand, and thrust it into My side: and be not unbelieving, but believing." And Thomas, beholding and examining carefully the hands and side of the Master, cried out with faith, "My Lord and my God." Thus he clearly proclaimed the two natures - human and divine - of the God-man (Luke 24:36-49; John 20:19-29).
This day is called Antipascha (meaning "in the stead of Pascha," not "in opposition to Pascha") because with this day, the first Sunday after Pascha, the Church consecrates every Sunday of the year to the commemoration of Pascha, that is, the Resurrection.
Epistle Reading of the Day
The reading is from Acts of the Apostles 12:1-11
About that time, Herod the king laid violent hands upon some who belonged to the church. He killed James the brother of John with the sword; and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. And when he had seized him, he put him in prison, and delivered him to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. So Peter was kept in prison; but earnest prayer for him was made to God by the Church. The very night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison; and behold, an angel of the Lord appeared, and a light shone in the cell; and he struck Peter on the side and woke him, saying, "Get up quickly." And the chains fell off his hands. And the angel said to him, "Wrap your mantle around you and follow me." And he went out and followed him; he did not know that what was done by the angel was real, but thought he was seeing a vision. When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened to them of its own accord, and they went out and passed on through one street; and immediately the angel left him. And Peter came to himself, and said, "Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting."
Gospel Reading for the Day
John 20:19-31
On the evening of that day, the first day of the week, the doors being shut where the disciples were for fear of the Jews, Jesus came and stood among them and said to them: "Peace be with you." When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, "Peace be with you. As the Father has sent me, even so I send you." And when he had said this, he breathed on them, and said to them: "Receive the Holy Spirit. If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained."
Now Thomas, one of the twelve, called the Twin, was not with them when Jesus came. So the other disciples told him: "We have seen the Lord." But he said to them: "Unless I see in his hands the print of the nails, and place my finger in the mark of the nails, and place my hand in his side, I will not believe."
Eight days later, his disciples were again in the house, and Thomas was with them. The doors were shut, but Jesus came and stood among them, and said: "Peace be with you." Then he said to Thomas, "Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing." Thomas answered him, "My Lord and my God!" Jesus said to him, "Have you believed because you have seen me? Blessed are those who have not seen and yet believe."
Now Jesus did many other signs in the presence of the disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in his name.
Απόστολος της Ημέρας
Πράξεις Ἀποστόλων 12:1-11 τὸ ἀνάγνωσμα
Κατ᾿ ἐκεῖνον τὸν καιρὸν ἐπέβαλεν ῾Ηρῴδης ὁ βασιλεὺς τὰς χεῖρας κακῶσαί τινας τῶν ἀπὸ τῆς ἐκκλησίας. Ἀνεῖλε δὲ ᾿Ιάκωβον τὸν ἀδελφὸν ᾿Ιωάννου μαχαίρᾳ. Καὶ ἰδὼν ὅτι ἀρεστόν ἐστι τοῖς ᾿Ιουδαίοις, προσέθετο συλλαβεῖν καὶ Πέτρον· ἦσαν δὲ αἱ ἡμέραι τῶν ἀζύμων· ὃν καὶ πιάσας ἔθετο εἰς φυλακήν, παραδοὺς τέσσαρσι τετραδίοις στρατιωτῶν φυλάσσειν αὐτόν, βουλόμενος μετὰ τὸ Πάσχα ἀναγαγεῖν αὐτὸν τῷ λαῷ. Ὁ μὲν οὖν Πέτρος ἐτηρεῖτο ἐν τῇ φυλακῇ· προσευχὴ δὲ ἦν ἐκτενὴς γινομένη ὑπὸ τῆς ἐκκλησίας πρὸς τὸν Θεὸν ὑπὲρ αὐτοῦ. ῞Οτε δὲ ἔμελλεν αὐτὸν προάγειν ὁ ῾Ηρῴδης, τῇ νυκτὶ ἐκείνῃ ἦν ὁ Πέτρος κοιμώμενος μεταξὺ δύο στρατιωτῶν δεδεμένος ἁλύσεσι δυσί, φύλακές τε πρὸ τῆς θύρας ἐτήρουν τὴν φυλακήν. Καὶ ἰδοὺ ἄγγελος Κυρίου ἐπέστη καὶ φῶς ἔλαμψεν ἐν τῷ οἰκήματι· πατάξας δὲ τὴν πλευρὰν τοῦ Πέτρου ἤγειρεν αὐτὸν λέγων· ἀνάστα ἐν τάχει. καὶ ἐξέπεσον αὐτοῦ αἱ ἁλύσεις ἐκ τῶν χειρῶν εἶπέ τε ὁ Ἄγγελος πρὸς αὐτόν· περίζωσαι καὶ ὑπόδησαι τὰ σανδάλιά σου. Ἐποίησε δὲ οὕτω· καὶ λέγει αὐτῷ· περιβαλοῦ τὸ ἱμάτιόν σου καὶ ἀκολούθει μοι. Καὶ ἐξελθὼν ἠκολούθει αὐτῷ, καὶ οὐκ ᾔδει ὅτι ἀληθές ἐστι τὸ γινόμενον διὰ τοῦ ἀγγέλου, ἐδόκει δὲ ὅραμα βλέπειν. Διελθόντες δὲ πρώτην φυλακὴν καὶ δευτέραν ἦλθον ἐπὶ τὴν πύλην τὴν σιδηρᾶν τὴν φέρουσαν εἰς τὴν πόλιν, ἥτις αὐτομάτη ἠνοίχθη αὐτοῖς· καὶ ἐξελθόντες προῆλθον ῥύμην μίαν· καὶ εὐθέως ἀπέστη ὁ Ἄγγελος ἀπ᾿ αὐτοῦ. Καὶ ὁ Πέτρος γενόμενος ἐν ἑαυτῷ εἶπε· νῦν οἶδα ἀληθῶς ὅτι ἐξαπέστειλε Κύριος τὸν Ἄγγελον αὐτοῦ καὶ ἐξείλετό με ἐκ χειρὸς ῾Ηρῴδου καὶ πάσης τῆς προσδοκίας τοῦ λαοῦ τῶν ᾿Ιουδαίων.
Ευαγγέλιον της Ήμέρας
Ἐκ τοῦ Κατὰ Ἰωάννην 20:19-31
Οὔσης ὀψίας τῇ ἡμέρᾳ ἐκείνῃ τῇ μιᾷ τῶν σαββάτων, καὶ τῶν θυρῶν κεκλεισμένων ὅπου ἦσαν οἱ μαθηταὶ συνηγμένοι διὰ τὸν φόβον τῶν Ἰουδαίων, ἦλθεν ὁ Ἰησοῦς καὶ ἔστη εἰς τὸ μέσον, καὶ λέγει αὐτοῖς· Εἰρήνη ὑμῖν. Καὶ τοῦτο εἰπὼν ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. Ἐχάρησαν οὖν οἱ μαθηταὶ ἰδόντες τὸν Κύριον. Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν· Εἰρήνη ὑμῖν. Καθὼς ἀπέσταλκέ με ὁ πατήρ, κἀγὼ πέμπω ὑμᾶς. Καὶ τοῦτο εἰπὼν ἐνεφύσησε καὶ λέγει αὐτοῖς· Λάβετε Πνεῦμα Ἅγιον· ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφίενται αὐτοῖς, ἄν τινων κρατῆτε, κεκράτηνται. Θωμᾶς δὲ εἷς ἐκ τῶν δώδεκα, ὁ λεγόμενος Δίδυμος, οὐκ ἦν μετ᾽ αὐτῶν ὅτε ἦλθεν ὁ Ἰησοῦς. Ἔλεγον οὖν αὐτῷ οἱ ἄλλοι μαθηταί· Ἐωράκαμεν τὸν Κύριον. Ὁ δὲ εἶπεν αὐτοῖς· Ἐὰν μὴ ἴδω ἐν ταῖς χερσὶν αὐτοῦ τὸν τύπον τῶν ἥλων, καὶ βάλω τὸν δάκτυλόν μου εἰς τὸν τύπον τῶν ἥλων, καὶ βάλω τὴν χεῖρά μου εἰς τὴν πλευρὰν αὐτοῦ, οὐ μὴ πιστεύσω. Καὶ μεθ᾽ ἡμέρας ὀκτὼ πάλιν ἦσαν ἔσω οἱ μαθηταὶ αὐτοῦ καὶ Θωμᾶς μετ᾽ αὐτῶν. Ἔρχεται ὁ Ἰησοῦς τῶν θυρῶν κεκλεισμένων, καὶ ἔστη εἰς τὸ μέσον καὶ εἶπεν· Εἰρήνη ὑμῖν. Εἶτα λέγει τῷ Θωμᾷ· Φέρε τὸν δάκτυλόν σου ὧδε καὶ ἴδε τὰς χεῖράς μου, καὶ φέρε τὴν χεῖρά σου καὶ βάλε εἰς τὴν πλευράν μου, καὶ μὴ γίνου ἄπιστος, ἀλλὰ πιστός. Καὶ ἀπεκρίθη Θωμᾶς καὶ εἶπεν αὐτῷ· Ὁ Κύριός μου καὶ ὁ Θεός μου. Λέγει αὐτῷ ὁ Ἰησοῦς· Ὅτι ἑώρακάς με, πεπίστευκας· μακάριοι οἱ μὴ ἰδόντες καὶ πιστεύσαντες. Πολλὰ μὲν οὖν καὶ ἄλλα σημεῖα ἐποίησεν ὁ Ἰησοῦς ἐνώπιον τῶν μαθητῶν αὐτοῦ, ἃ οὐκ ἔστι γεγραμμένα ἐν τῷ βιβλίῳ τούτῳ· ταῦτα δὲ γέγραπται ἵνα πιστεύσητε ὅτι Ἰησοῦς ἐστιν ὁ Χριστὸς ὁ Υἱὸς τοῦ Θεοῦ, καὶ ἵνα πιστεύοντες ζωὴν ἔχητε ἐν τῷ ὀνόματι αὐτοῦ.
SUNDAY OF THOMAS MEDITATION from the Church Fathers
Christ is Risen! O the marvel! The forbearance! The immeasurable meekness! The Untouched is felt; the Master is held by a servant, And He reveals His wounds to one of His inner circle. Seeing these wounds, the whole Creation was shaken at the time. Thomas, when he was considered worthy of such gifts, Lifted up a prayer to the One Who deemed him worthy, Saying, “Bear my rashness with patience, Have pity on my unworthiness and lighten the burden Of my lack of faith, so that I may sing and cry, `Thou art our Lord and God’’.
A Pastoral Reminder…
Because receiving Holy Communion or any other Sacrament is an expression of our acceptance of the dogmatic and moral teachings of the Orthodox Faith, only Eastern Orthodox Christians (by baptism or chrismation) in good standing may participate. For this reason, persons who do not agree with these teachings, or are not in good standing (for example, married outside the Orthodox Church or civilly divorced and have not received an Ecclesiastical Divorce), must return to good standing in order to participate in Orthodox Sacraments such as Holy Communion and Unction; this instruction also applies to those who plan on becoming Sponsors (Κουμπάροι) at a Baptism, Chrismation or Wedding. For further information and guidance, call Father Apostolos.
A Word about Cremation
Orthodox Christians should reject cremation, in accordance with the Church’s teachings about the sanctity of the human body and its role in our salvation. Orthodox Christians believe that in the General Resurrection, our bodies and souls will be restored to each other. Cremation is the deliberate desecration and destruction of what God has made and is viewed as the denial of the Resurrection. Cremation treats the body violently, without the respect due to it as the temple of the Holy Spirit. Those who voluntarily request cremation upon death will not receive an Orthodox funeral, either in the church, or the funeral home or any other place. Memorial services with kolyva are not allowed since the connection of the “kernel of wheat” as a sign of the Resurrection has been intentionally destroyed. The Church, though, recognizes extenuating circumstances and will not condemn or deny funeral rites to any who must be cremated in these situations. It is an honor for Orthodox Christians to have a church funeral - our salvation and the state of our souls and bodies should always be at the forefront in our lives and for the lives of our loved ones.
READINGS OF OUR ORTHODOX SAINTS
+Saint George the Great Martyr and Triumphant - April 23
George, this truly great and glorious Martyr of Christ, was born of a father from Cappadocia and a mother from Palestine. Being a military tribune, or chiliarch (that is, a commander of a thousand troops), he was illustrious in battle and highly honoured for his courage. When he learned that the Emperor Diocletian was preparing a persecution of the Christians, Saint George presented himself publicly before the Emperor and denounced him. When threats and promises could not move him from his steadfast confession, he was put to unheard-of tortures, which he endured with great bravery, overcoming them by his faith and love towards Christ. By the wondrous signs that took place in his contest, he guided many to the knowledge of the truth, including Queen Alexandra, wife of Diocletian, and was finally beheaded in 296 in Nicomedia.
His sacred remains were taken by his servant from Nicomedia to Palestine, to a town called Lydda, the homeland of his mother, and then were finally transferred to the church which was raised up in his name. (The translation of the Saint's holy relics to the church in Lydda is commemorated on November 3; Saint Alexandra the Queen, on April 21.)
Apolytikion of Great Martyr George
Fourth Tone
Liberator of captives, defender of the poor, physician of the sick, and champion of kings, O trophy-bearer, Great Martyr George, intercede with Christ God that our souls be saved.
Kontakion of Great Martyr George
Fourth Tone
Cultivated by God, you became manifest as an honorable tiller gathering for yourself the sheaves of virtue. For you sowed with tears but reaped with gladness; in the contest you competed with your blood and came away with Christ. By your intercessions, O Holy One, all are granted forgiveness of sins.
+Άγιος Γεώργιος Μεγαλομάρτυρυς - 23 Απρίλιου
Γεννήθηκε μεταξύ των ετών 280-285 μ.Χ., πιθανώς στην περιοχή της Αρμενίας, από τον Έλληνα Συγκλητικό, στρατηλάτη στο αξίωμα, κατά τους χρόνους του αυτοκράτορα Διοκλητιανού, Γερόντιο. Εκεί, σε ένα μοναστήρι της περιοχής, ο Άγιος δέχθηκε το Μυστήριο του Βαπτίσματος και έγινε μέλος της Εκκλησίας. Ο πατέρας του Αγίου, Γερόντιος, καταγόταν από πλούσια και επίσημη γενιά της Καππαδοκίας. Η σύζυγός του ονομαζόταν Πολυχρονία, ήταν χριστιανή και καταγόταν από το γνωστό Λύδδα (Διάσπολη) της Παλαιστίνης.
Σε νεαρή ηλικία ο Γεώργιος κατατάχθηκε στο ρωμαϊκό στρατό. Διακρίθηκε για την τόλμη και τον ηρωισμό του και έλαβε το αξίωμα του Τριβούνου. Το 303 μ.Χ., όταν άρχισαν οι διωγμοί του Διοκλητιανού, ο Άγιος Γεώργιος δε δίστασε να ομολογήσει τη χριστιανική του πίστη, προκαλώντας το μένος του Διοκλητιανού, ο οποίος τον υπέβαλε σε σειρά βασανιστηρίων. Ο Διοκλητιανός δεν το περίμενε και έφριξε με τη στάση του Γεωργίου. Τότε άρχισε για τον Άγιο μια σειρά φρικτών βασανιστηρίων, αλλά και θαυμάτων, που έφεραν πολλούς ειδωλολάτρες στη χριστιανική πίστη. Ο Άγιος μαρτύρησε προσευχόμενος, απετμήθη την κεφαλήν, την Παρασκευή 23 Απριλίου του έτους 303 μ.Χ. Κατά δε τον υπολογισμό του ιστορικού Ευσεβίου, και σύμφωνα με το μακεδονικό ημερολόγιο, αντιστοιχούσε στην Παρασκευή της Διακαινησίμου του Πάσχα.
Ἀπολυτίκιον Γεωργίου Μεγαλομάρτυρος
Ως τών αιχμαλώτων ελευθερωτής, καί τών πτωχών υπερασπιστής, ασθενούντων ιατρός, βασιλέων υπέρμαχος, τροπαιοφόρε μεγαλομάρτυς Γεώργιε, πρέσβευε Χριστώ τώ Θεώ, σωθήναι τάς ψυχάς ημών.
Κοντάκιον Γεωργίου Μεγαλομάρτυρος
Γεωργηθείς υπό Θεού ανεδείχθης, τής ευσεβείας γεωργός Τιμιώτατος, τών αρετών τά δράγματα συλλέξας σεαυτώ, σπείρας γάρ ενδάκρυσιν, ευφροσύνη θερίζεις, αθλήσας δέ δι' αίματος, τόν Χριστόν εκομίσω, καί ταίς πρεσβείαις Άγιε ταίς σαίς, πάσι παρέχεις πταισμάτων συγχώρησιν.
ΜΙΚΡΟΣ ΣΥΝΑΞΑΡΙΣΤΗΣ
ΜΕΤΑ ΤΗΝ ΑΝΑΣΤΑΣΗ Η ΑΜΦΙΣΒΗΤΗΣΗ - Η ψηλάφησις του Θωμά!
Η Εκκλησία δεν φοβάται την αμφισβήτηση. Δεν αντιπαρέρχεται το πρόβλημα, που για πολλούς είναι φλέγον και επίμονο. Αναγνωρίζει ότι πολλοί χριστιανοί ταλαιπωρούνται από τους λογισμούς της απιστίας και συχνά βυθίζονται στο πέλαγος των αμφιβολιών. Αντιμετωπίζει την κατάσταση με ρεαλισμό, αναζητεί τα αίτια της πνευματικής συγχύσεως και υποδεικνύει το δρόμο που οδηγεί στην αληθινή γνώση και πίστη.
Η Ανάσταση του Ιησού Χριστού είναι νίκη κατά του ΄Αδη
Στα σκοτεινά βασίλειά του έδωσε τη μάχη με το θάνατο ο Κύριος και νίκησε. Μόνο ο Ιησούς αν και κατέβηκε στον Άδη σαν νεκρός, δε νεκρώθηκε, δε νικήθηκε, δεν καταβροχθίστηκε από το λαίμαργο ΄Αδη, αλλά με το θάνατό Του νέκρωσε, δέσμευσε και νίκησε κατά κράτος το θάνατο. Ελπίδα και Ανάσταση. Από τη ζώσα πίστη μας στο Θεό προέρχεται η ελπίδα. Για τους ανθρώπους του κόσμου που δεν έχουν πίστη, η ελπίδα σβήνει, ενώ για μας τους Ορθοδόξους Χριστιανούς αναγεννάται υπό το φώς της Αναστάσεως του Κυρίου και μας δίνει τη βάσει να πιστεύουμε με απόλυτη βεβαιότητα και στη δική μας ανάσταση!
ΤΟ ΠΑΘΟΣ ΤΗΣ ΑΘΕΪΑΣ
Σε δύο κατηγορίες χωρίζονται οι σημερινοί αμφισβητίες. Στους θεωρητικούς και στους πρακτικούς αθέους. Οι πρώτοι είναι στρατευμένοι άθεοι, που νοσούν στη διάνοια και με πείσμα μάχονται τον Χριστό και την Εκκλησία. Οι δεύτεροι είναι οι κατ’ όνομα Χριστιανοί, που ζούν χωρίς Χριστό, μ’ ένα τρόπο ζωής αντιχριστιανικό και υλιστικό.
Ο Χριστιανισμός και μάλιστα η Ορθόδοξη Εκκλησία, διδάσκει ότι το ανθρώπινο σώμα θα αναστηθεί κατά τη Δεύτερη Παρουσία του Κυρίου, για να απολαύσει τη μακαριότητα της ουράνιας Βασιλείας μαζί με την ψυχή, ή να υποστεί τις συνέπεις της άρνησης του Θεού.
Επομένως, οφείλεται σεβασμός στο σώμα και μετά το σωματικό θάνατο, ο δε σεβασμός προς το νεκρό σώμα αποδίδεται με την ταφή και όχι με την καύση.
Η καύση των νεκρών, οποιαδήποτε επιχειρήματα κι αν έχει προς υποστήριξή τη βρίσκεται έξω από την ορθόδοξη παράδοση. Το σώμα πρέπει να μπεί στον τάφο, να αποδοθεί στη μητέρα γή, να επιστρέψει στο χώμα από το οποίο πλάστηκε, σύμφωνα με το πρόσταγμα του Δημιουργού του. Να κοιμάται ήρεμα στο μνήμα μέχρι τη στγμή της Δευτέρας Παρουσίας, κατά την οποία θα ξυπνήσει και θα αναστηθεί.
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