Section I: Where we have been in the Synod process

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An experience of unprecedented difficulty meriting an apology

When I arrived seven and a half years ago as the temporary Apostolic Administrator, our local church was undergoing a tremendous trial, due principally to the scourge of clergy sexual abuse. I am grateful that we now find ourselves in a very different place, due to the dedication, sacrifices, courage, prayers, and collaboration of so many survivors of abuse and other members of the laity, clergy, and Archdiocesan staff.

Yet I also realize that for some, despite the good work that has occurred, these days are still difficult due to the long-term effects of abuse. For those experiencing the deep burdens of having been abused or of having a loved one suffer abuse, and for those scandalized as a result of the failure of the Archdiocese to protect the vulnerable, I am sorry for the actions and inactions that caused so much pain and ask for your forgiveness. I pledge that our efforts to protect the young and vulnerable and to support those who have been wounded will continue, even as we now expand our focus to include other aspects of renewal.

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Why I called a Synod

When I was the Apostolic Administrator I had the sense that a Synod process, in addition to all the work being done to atone for the past and build safe environments for the future, could help a new archbishop, whoever that might be, to rebuild trust and clear a path for healing: an experience of overcoming evil with good (Rom 12:21). By the time I was appointed Archbishop and had come to know the dedication and talents of our priests, deacons, consecrated women and men, and witnessed that we have such a well-educated and generous laity, ready to roll up their sleeves, I was even more confident that my hopes for a fruitful Synod could be fulfilled.

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Principles that shaped the Synod process

It became clear with time that an effective Synod process would need to discern and establish clear pastoral priorities in a way that would both promote greater unity and lead us to a more vigorous proclamation of Jesus’ Good News. Furthermore, it seemed that the Synod process would need to be grounded in parish life. For most Catholics, the parish is the primary encounter with the Church. If we are going to be healthy and credible as an Archdiocese, we need to have thriving parishes. These foundational understandings shaped the design of our Synod process. 

(Source: archspmmainsite/Synod_Pastoral+Letter)