The Episcopal Church
of the Resurrection
1433 NW R.D. Mize Road, Blue Springs, MO
Weekly e-mail
Thursday, July 29, 2021
Tenth Sunday after Pentecost
Sunday, August 1, 2021

Holy Eucharist Rite I at 8:00 am
Holy Eucharist Rite II at 10:30 am


Server Schedule (Please check website for updates)


Movie Night tomorrow
FRIDAY, JULY 30, 7:00 PM

Movie Night returns this Friday July 30!

All are welcome to watch the showing of “Blue Miracle" with Denis Quade.  The movie starts at 7:00 pm. Please bring snacks to share and invite your friends.

We are bringing back “First Fridays” with alternating, Bingo, Game and Movie nights through the end of the year. So, mark you calendars and plan on having fun with fellowship in the weeks to come.

Join us for Bingo on Friday, August 6!
To save their cash-strapped orphanage, a guardian and his kids partner with a washed-up boat captain for a chance to win a lucrative fishing competition.
Capital Campaign for Narthex Addition launched this week
PLEDGES DUE BY SEPTEMBER 1

Senior Warden Bill Carle presented the results of Resurrection's Feasibility Study for an addition to the Narthex along with the construction of a lift and renovated stairway on Sunday June 27. The presentation may be viewed using this link.

The Feasibility Study indicated strong support for the expansion of the Narthex but a need for much more financial support in order to proceed with the project.

Based on feedback from the congregation, the Vestry authorized a formal Capital Campaign to determine if enough funds can be raised to complete the project. A mailing with the project description and pledge cards was distributed to parishioners and friends of the parish this week. Information about the project can also be found on our website, including the ability to make a pledge on-line. Click Here.

Pledges are due by September 1. Based on commitments received, the Vestry will make a determination whether to move forward with construction.
What does Jesus mean when he said “I am the bread of life”
FROM FATHER DAVID

“I am the Bread of Life” (John 6:35) is one of the seven “I Am” statements of Jesus. Jesus used the same phrase “I AM” in seven declarations about Himself. In all seven, He combines I AM with tremendous metaphors which express His saving relationship toward the world. All appear in the gospel of John.

John 6:35 says, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”

Bread is considered a staple food—i.e., a basic dietary item. A person can survive a long time on only bread and water. Bread is such a basic food item that it becomes synonymous for food in general. We even use the phrase “breaking bread together” to indicate the sharing of a meal with someone. Bread also plays an integral part of the Jewish Passover meal. The Jews were to eat unleavened bread during the Passover feast and then for seven days following as a celebration of the exodus from Egypt. Finally, when the Jews were wandering in the desert for 40 years, God rained down “bread from heaven” to sustain the nation (Exodus 16:4).

All of this plays into the scene being described in John 6 when Jesus used the term “bread of life.” He was trying to get away from the crowds to no avail. He had crossed the Sea of Galilee, and the crowd followed Him. After some time, Jesus inquires of Philip how they’re going to feed the crowd. Philip’s answer displays his “little faith” when he says they don’t have enough money to give each of them the smallest morsel of food. Finally, Andrew brings to Jesus a boy who had five small loaves of bread and two fish. With that amount, Jesus miraculously fed the throng with lots of food to spare.

Afterward, Jesus and His disciples cross back to the other side of Galilee. When the crowd sees that Jesus has left, they follow Him again. Jesus takes this moment to teach them a lesson. He accuses the crowd of ignoring His miraculous signs and only following Him for the “free meal.” Jesus tells them in John 6:27, “Do not labor for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.” In other words, they were so enthralled with the food, they were missing out on the fact that their Messiah had come. So the Jews ask Jesus for a sign that He was sent from God (as if the miraculous feeding and the walking across the water weren’t enough). They tell Jesus that God gave them manna during the desert wandering. Jesus responds by telling them that they need to ask for the true bread from heaven that gives life. When they ask Jesus for this bread, Jesus startles them by saying, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”

This is a phenomenal statement! First, by equating Himself with bread, Jesus is saying he is essential for life. Second, the life Jesus is referring to is not physical life, but eternal life. Jesus is trying to get the Jews’ thinking off of the physical realm and into the spiritual realm. He is contrasting what He brings as their Messiah with the bread He miraculously created the day before. That was physical bread that perishes. He is spiritual bread that brings eternal life.

Third, and very important, Jesus is making another claim to deity. This statement is the first of the “I AM” statements in John’s Gospel. The phrase “I AM” is the covenant name of God (Yahweh, or YHWH), revealed to Moses at the burning bush (Exodus 3:14). The phrase speaks of self-sufficient existence (or what theologians refer to as “aseity”), which is an attribute only God possesses. It is also a phrase the Jews who were listening would have automatically understood as a claim to deity.

Fourth, notice the words “come” and “believe.” This is an invitation for those listening to place their faith in Jesus as the Messiah and Son of God. This invitation to come is found throughout John’s Gospel. Coming to Jesus involves making a choice to forsake the world and follow Him. Believing in Jesus means placing our faith in Him that He is who He says He is, that He will do what He says He will do, and that He is the only one who can.

Fifth, there are the words “hunger and thirst.” Again, it must be noted that Jesus isn’t talking about alleviating physical hunger and thirst. The key is found in another statement Jesus made, back in His Sermon on the Mount. In Matthew 5:6, Jesus says, “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.” When Jesus says those who come to Him will never hunger and those who believe in Him will never thirst, He is saying He will satisfy our hunger and thirst to be made righteous in the sight of God.

If there is anything the history of human religion tells us, it is that people seek to earn their way to heaven. This is such a basic human desire because God created us with eternity in mind. The Bible says God has placed [the desire for] eternity in our hearts (Ecclesiastes 3:11). The Bible also tells us that there is nothing we can do to earn our way to heaven because we’ve all sinned (Romans 3:23) and the only thing our sin earns us is death (Romans 6:23). There is no one who is righteous in himself (Romans 3:10). Our dilemma is we have a desire we cannot fulfill, no matter what we do. That is where Jesus comes in. He, and He alone, can fulfill that desire in our hearts for righteousness through the Divine Transaction: “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21). When Christ died on the cross, He took the sins of mankind upon Himself and made atonement for them. When we place our faith in Him, our sins are imputed to Jesus, and His righteousness is imputed to us. Jesus satisfies our hunger and thirst for righteousness. He is our Bread of Life.

When the journey is long and we hunger and thirst, Bread of Life, you sustain us.
When the road is hard and our bodies weak Bread of Life, you heal us.
When our spirits are low and we can’t carry on Bread of Life, you revive us. 
When we offer our hand in love and in service Bread of life, you bless us.
When the challenge is great and the workers are few Bread of Life, you empower us. 
When the victory is won and we see your face Bread of Life, you will rejoice with us!
Thank you from CSL
SCHOOL SUPPLIES AND FOOD DELIVERED

All of the school supplies and food items have been delivered to CSL. They were so appreciative!  CSL is so thankful for the many ways we help those in need.

Many thanks to everyone who contributed!
Bible Study Wednesdays at 1:00 pm
STUDYING THE BOOK OF GENESIS

Please join us every Wednesday afternoon for Bible Study from 1:00 pm to 2:30 pm. Our focus is the book of Genesis and includes a program guide called “Engaging God’s Word”. All are welcome to attend any and all sessions..
Returning to in-person worship
SAFETY PREVAILS

Precautions: Welcome back to all who are returning to in-person worship. The remnant of safety prevails with considerations for wearing masks, using hand sanitizer and washing of hands for those who have concerns while being in closer proximity to others. 

Precautions: We encourage all to be vaccinated and ask that appropriate pandemic precautions to be taken if you are not. With the rise of the Delta Variant, and a significant number of people yet unvaccinated, please consider wearing a mask. Resurrection will not mandate mask wearing and want all to be aware of the potential for spread of this covid variant. Please use your best judgement.

Attendance and Prayer Request pages are still in place on the table in the narthex. Please check off your names on the spreadsheet. As we are still technically following pandemic guidelines it is important to have accurate means of documentation and communication should an exposure be identified. The Register for Visitors is also back on the table for those attending.

Communion will be served in the traditional manner with bread from the priest and wine from the chalice for those who desire to do so. The “hour-glass” packet of bread and wine will still be readily available for any one still not ready for the common cup.

  • Please note that receiving communion of ONE kind (bread or wine) represents FULL communion in the Episcopal tradition.
  • Intinction (dipping the wafer in the chalice) is NOT preferred as it raises concerns for cross-contamination.

The communion rail will once again be available for those who choose to kneel to receive the sacraments and standing to receive is also appropriate.

Fellowship returns to gathering in the Undercroft for reception and conversation following services. The monthly breakfast is still on hold as we reconsider how to safely re-establish this fellowship. Our hospitality ministry will need support for those willing to contribute to Sunday fellowship after both services. Please contact Janeece Buckner and/or Janet Woodward if you can participate in this ministry.
Please volunteer!
CALL DIANE GERLACH TO SERVE AS A LECTOR OR EUCHARISTIC MINISTER

We need lectors and eucharistic ministers. Please call Diane Gerlach at 816-896-2875.
CONTACT LISA TWITTY TO ACOLYTE

If you want to serve as an acolyte, please contact Lisa Twitty at 913-485-7150.
SEE ANNIE SCOTT TO HELP WITH UPLIFT

We need volunteers for a once a month commitment for about 3 hours to help with preparing a meal for Uplift. Meal prep usually starts about 10:30 am and is finished by 1:30 pm.  
CONTACT JOHN BIGGS TO BE AN USHER

We also need ushers for both the 8:00 and 10:30 am services.

Ushers no longer provide security, which will be handled separately. Please contact John Biggs to volunteer.