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"How great the strength that goes with you."

⁷⁰ The power set in you in whom the Holy Spirit's goal has been established is so far beyond your little conception of the infinite that you have no idea how great the strength that goes with you. And you can use this in perfect safety. Yet for all its might, so great it reaches past the stars and to the universe that lies beyond them, your little faithlessness can make it useless if you would use the faithlessness instead.

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1 Our next few lessons make a special point of firming up your willingness to make your weak commitment strong, your scattered goals blend into one intent. You are not asked for total dedication all the time, as yet. But you are asked to practice now in order to attain the sense of peace such unified commitment will bestow, if only intermittently. It is experiencing this which makes it sure that you will give your total willingness to following the way the course sets forth.

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¹ Gratitude is a lesson hard to learn for those who look upon the world amiss. The most that they can do is see themselves as better off than others. And they try to be content because another seems to suffer more than they. How pitiful and deprecating are such thoughts! For who has cause for thanks while others have less cause, and who could suffer less because he sees another suffer more? Your gratitude is due to Him alone Who made all cause of sorrow disappear throughout the world.

² It is insane to offer thanks because of suffering. But it is equally insane to fail in gratitude to One Who offers you the certain means whereby all pain is healed and suffering replaced with laughter and with happiness. Nor could the even partly sane refuse to take the steps which He directs and follow in the way He sets before them to escape a prison that they thought contained no door to the deliverance they now perceive.

³ Your brother is your "enemy" because you see in him the rival for your peace, a plunderer who takes his joy from you and leaves you nothing but a black despair so bitter and relentless that there is no hope remaining. Now is vengeance all there is to wish for. Now can you but try to bring him down to lie in death with you, as useless as yourself, as little left within his grasping fingers as in yours.

⁴ You do not offer God your gratitude because your brother is more slave than you, nor could you sanely be enraged if he seems freer. Love makes no comparisons. And gratitude can only be sincere if it is joined to love. We offer thanks to God our Father that in us all things will find their freedom. It will never be that some are loosed while others still are bound, for who can bargain in the name of love?

⁵ Therefore give thanks, but in sincerity. And let your gratitude make room for all who will escape with you—the sick, the weak, the needy and afraid, and those who mourn a seeming loss or feel apparent pain, who suffer cold or hunger, or who walk the way of hatred and the path of death. All these go with you. Let us not compare ourselves with them, for thus we split them off in our awareness from the unity we share with them, as they must share with us.

⁶ We thank our Father for one thing alone—that we are separate from no living thing and therefore one with Him. And we rejoice that no exceptions ever can be made which would reduce our wholeness nor impair or change our function to complete the One Who is Himself completion. We give thanks for every living thing, for otherwise we offer thanks for nothing and we fail to recognize the gifts of God to us.

⁷ Then let our brothers lean their tired heads against our shoulders as they rest a while. We offer thanks for them. For if we can direct them to the peace that we would find, the way is opening at last to us. An ancient door is swinging free again; a long forgotten Word re-echoes in our memory and gathers clarity as we are willing once again to hear.

⁸ Walk then in gratitude, the way of love. For hatred is forgotten when we lay comparisons aside. What more remains as obstacles to peace? The fear of God is now undone at last, and we forgive without comparing. Thus we cannot choose to overlook some things and yet retain some other things still locked away as sins. When your forgiveness is complete, you will have total gratitude, for you will see that everything has earned the right to love by being loving, even as your Self.

⁹ Today we learn to think of gratitude in place of anger, malice, and revenge. We have been given everything. If we refuse to recognize it, we are not entitled therefore to our bitterness and to a self-perception which regards us in a place of merciless pursuit where we are badgered ceaselessly and pushed about without a thought or care for us or for our future. Gratitude becomes the single thought we substitute for these insane perceptions. God has cared for us and calls us Son. Can there be more than this?

¹⁰ Our gratitude will pave the way to Him and shorten our learning time by more than you could ever dream of. Gratitude goes hand in hand with love, and where one is, the other must be found. For gratitude is but an aspect of the love which is the Source of all creation. God gives thanks to you, His Son, for being what you are—His own completion and the source of love, along with Him. Your gratitude to Him is one with His to you. For love can walk no road except the way of gratitude, and thus we go who walk the way to God.

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Chapter 17

VIII. The Need for Faith

⁶⁵ There is no problem in any situation that faith will not solve. There is no shift in any aspect of the problem but will make solution impossible. For if you shift part of the problem elsewhere, the meaning of the problem must be lost, and the solution to the problem is inherent in its meaning. Is it not possible that all your problems have been solved, but you have removed yourself from the solution? Yet faith must be where something has been done and where you see it done. A situation is a relationship, being the joining of thoughts. If problems are perceived, it is because the thoughts are judged to be in conflict. But if the goal is truth, this is impossible. Some idea of bodies must have entered, for minds cannot attack.

⁶⁶ The thought of bodies is the sign of faithlessness, for bodies cannot solve anything. And it is their intrusion on the relationship, an error in your thoughts about the situation, which then becomes the justification for your lack of faith. You will make this error, but be not at all concerned with that. The error does not matter. Faithlessness brought to faith will never interfere with truth. But faithlessness used against truth will always destroy faith. If you lack faith, ask that it be restored where it was lost and seek not to have it made up to you elsewhere as if you had been unjustly deprived of it.

⁶⁷ Only what you have not given can be lacking in any situation. But remember this: the goal of holiness was set for your relationship and not by you. You did not set it because holiness cannot be seen except through faith, and your relationship was not holy because your faith in one another was so limited and little. Your faith must grow to meet the goal that has been set. The goal's reality will call this forth, for you will see that peace and faith will not come separately. What situation can you be in without faith and remain faithful to each other?

⁶⁸ Every situation in which you find yourself is but a means to meet the purpose set for your relationship. See it as something else, and you are faithless. Use not your faithlessness. Let it enter and look upon it calmly, but do not use it. Faithlessness is the servant of illusion and wholly faithful to its master. Use it and it will carry you straight to illusions. Be tempted not by what it offers you. It interferes not with the goal, but with the value of the goal to you. Accept not the illusion of peace it offers, but look upon its offering and recognize it is illusion.

⁶⁹ The goal of illusion is as closely tied to faithlessness as faith to truth. If you lack faith in anyone to fulfill, and perfectly, his part in any situation dedicated in advance to truth, your dedication is divided. And so you have been faithless to each other and used your faithlessness against each other. No relationship is holy unless its holiness goes with it everywhere. As holiness and faith go hand in hand, so must its faith go everywhere with it. The goal's reality will call forth and accomplish every miracle needed for its fulfillment. Nothing too small or too enormous, too weak or too compelling, but will be gently turned to its use and purpose. The universe will serve it gladly, as it serves the universe. But do not interfere.

⁷⁰ The power set in you in whom the Holy Spirit's goal has been established is so far beyond your little conception of the infinite that you have no idea how great the strength that goes with you. And you can use this in perfect safety. Yet for all its might, so great it reaches past the stars and to the universe that lies beyond them, your little faithlessness can make it useless if you would use the faithlessness instead.

⁷¹ Yet think on this, and learn the cause of faithlessness: You think you hold against the other what he has done to you. But what you really blame him for is what you did to him. It is not his past but yours you hold against him. And you lack faith in him because of what you were. Yet you are as innocent of what you were as he is. What never was is causeless and is not there to interfere with truth. There is no cause for faithlessness, but there is a Cause for faith. That Cause has entered any situation which shares Its purpose. The light of truth shines from the center of the situation and touches everyone to whom the situation's purpose calls. It calls to everyone. There is no situation which does not involve your whole relationship in every aspect and complete in every part. You can leave nothing of yourself outside it and keep the situation holy. For it shares the purpose of your whole relationship and derives its meaning from it.

⁷² Enter each situation with the faith that you give to each other, or you are faithless to your own relationship. Your faith will call the others to share your purpose, as this same purpose called forth the faith in you. And you will see the means you once employed to lead you to illusions transformed to means for truth. [Truth calls for faith, and faith makes room for truth.] When the Holy Spirit changed the purpose of your relationship by exchanging yours for His, the goal He placed there was extended to every situation in which you enter or will ever enter. And every situation was thus made free of the past, which would have made it purposeless.

⁷³ You call for faith because of Him Who walks with you in every situation. You are no longer wholly insane, nor no longer alone. For loneliness in God must be a dream. You whose relationship shares the Holy Spirit's goal are set apart from loneliness because the truth has come. Its call for faith is strong. Use not your faithlessness against it, for it calls you to salvation and to peace.

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Allen Watson joined Robert Perry to form the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.”

One of his most popular books is: “A Workbook Companion: Vol I and II.”

Please send gifts of gratitude via PayPal to watsona@innocent.com.