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¹ No one can judge on partial evidence. That is not judgment. It is merely an opinion based on ignorance and doubt. Its seeming certainty is but a cloak for the uncertainty it would conceal. It needs irrational defense because it is irrational. And its defense seems strong, convincing, and without a doubt because of all the doubting underneath.

² You do not seem to doubt the world you see. You do not really question what is shown you through the body's eyes. Nor do you ask why you believe it, even though you learned a long while since your senses do deceive. That you believe them to the last detail which they report is even stranger when you pause to recollect how frequently they have been faulty witnesses indeed! Why would you trust them so implicitly? Why but because of underlying doubt which you would hide with show of certainty?

³ How can you judge? Your judgment rests upon the witness that your senses offer you. Yet witness never falser was than this. But how else do you judge the world you see? You place pathetic faith in what your eyes and ears report. You think your fingers touch reality and close upon the truth. This is awareness which you understand and think more real than what is witnessed to by the eternal Voice of God Himself.

⁴ Can this be judgment? You have often been urged to refrain from judging, not because it is a right to be withheld from you. You cannot judge. You merely can believe the ego's judgments, all of which are false. It guides your senses carefully, to prove how weak you are, how helpless and afraid, how apprehensive of just punishment, how black with sin, how wretched in your guilt.

⁵ This thing it speaks of and would yet defend it tells you is yourself. And you believe that this is so with stubborn certainty. Yet underneath remains the hidden doubt that what it shows you as reality with such conviction it does not believe. It is itself alone that it condemns. It is within itself it sees the guilt. It is its own despair it sees in you.

⁶ Hear not its voice. The witnesses it sends to prove to you its evil is your own are false and speak with certainty of what they do not know. Your faith in them is blind because you would not share the doubts their lord cannot completely vanquish. You believe to doubt his vassals is to doubt yourself. Yet you must learn to doubt their evidence will clear the way to recognize yourself and let the Voice for God alone be Judge of what is worthy of your own belief.

⁷ He will not tell you that your brother should be judged by what your eyes behold in him, nor what his body's mouth says to your ears, nor what your fingers' touch reports of him. He passes by such idle witnesses, which merely bear false witness to God's Son. He recognizes only what God loves, and in the holy light of what He sees do all the ego's dreams of what you are vanish before the splendor He beholds.

⁸ Let Him be judge of what you are, for He has certainty in which there is no doubt, because it rests on certainty so great that doubt is meaningless before Its face. Christ cannot doubt Himself. The Voice of God can only honor Him, rejoicing in His perfect, everlasting sinlessness. Whom He has judged can only laugh at guilt, unwilling now to play with toys of sin, unheeding of the body's witnesses before the rapture of His holy face.

⁹ And thus He judges you. Accept His word of what you are, for He bears witness to your beautiful creation and the Mind Whose Thought created your reality. What can the body mean to Him Who knows the glory of the Father and the Son? What whispers of the ego can He hear? What could convince Him that your sins are real?

¹⁰ Let Him be judge as well of everything that seems to happen to you in this world. His lessons will enable you to bridge the gap between illusions and the truth. He will remove all faith that you have placed in pain, disaster, suffering, and loss. He gives you vision which can look beyond these grim appearances and can behold the gentle face of Christ in all of them. You will no longer doubt that only good can come to you who are beloved of God, for He will judge all happenings and teach the single lesson which they all contain.

¹¹ He will select the elements in them that represent the truth and disregard those aspects which reflect but idle dreams. And He will reinterpret all you see and all occurrences, each circumstance, and every happening which seems to touch on you in any way from His one frame of reference, wholly unified and sure. And you will see the love beyond the hate, the constancy in change, the pure in sin, and only Heaven's blessing on the world.

¹² Such is your resurrection, for your life is not a part of anything you see. It stands beyond the body and the world, past every witness for unholiness, within the Holy, holy as Itself. In everyone and everything, His Voice would speak to you of nothing but your Self and your Creator, Who is one with Him. So will you see the holy face of Christ in everything and hear in everything no sound except the echo of God's Voice.

¹³ We practice wordlessly today, except at the beginning of the time you spend with God. We introduce these times with but a single, slow repeating of the thought with which the day begins. And then we watch our thoughts, appealing silently to Him Who sees the elements of truth in them. Let Him evaluate each thought that comes to mind, remove the elements of dreams, and give them back to you as clean ideas that do not contradict the Will of God.

¹⁴ Give Him your thoughts, and He will give them back as miracles which joyously proclaim the wholeness and the happiness God wills His Son as proof of His eternal Love. And as each thought is thus transformed, it takes on healing power from the Mind Which saw the truth in it and failed to be deceived by what was falsely added. All the threads of fantasy are gone, and what remains is unified into a perfect thought that offers its perfection everywhere.

¹⁵Spend 15 minutes thus when you awake and gladly give another 15 more before you go to sleep. Your ministry begins as all your thoughts are purified. So are you taught to teach the Son of God the holy lesson of his sanctity. No one can fail to listen when you hear the Voice for God give honor to God's Son. And everyone will share the thoughts with you which He has retranslated in your mind.

¹⁶ Such is your Eastertide. And so you lay the gift of snow-white lilies on the world, replacing witnesses to sin and death. Through your transfiguration is the world redeemed and joyfully released from guilt. Now do we lift our resurrected minds in gladness and in gratitude to Him Who has restored our sanity to us.

¹⁷ And we will hourly remember Him Who is salvation and deliverance. As we give thanks the world unites with us and happily accepts our holy thoughts which Heaven has corrected and made pure. Now has our ministry begun at last, to carry round the world the joyous news that truth has no illusions and the peace of God, through us, belongs to everyone.

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Chapter 13

VI. The Testimony of Miracles

par 47-53

⁴⁷ Yes, you are blessed indeed. Yet in this world, you do not know it. But you have the means for learning it and seeing it quite clearly. The Holy Spirit uses logic as easily and as well, as does the ego, except that His conclusions are not insane. They take a direction exactly opposite, pointing as clearly to Heaven as the ego points to darkness and to death. We have followed much of the ego's logic and have seen its logical conclusions. And having seen them, we have realized that they cannot be seen but in illusions, for there alone their seeming clearness seems to be clearly seen. Let us now turn away from them and follow the simple logic by which the Holy Spirit teaches you the simple conclusions that speak for truth and only truth.

⁴⁸ If you are blessed and do not know it, you need to learn it must be so. The knowledge is not taught, but its conditions must be acquired, for it is they that have been thrown away. You can learn to bless and cannot give what you have not. If, then, you offer blessing, it must have come first to yourself. And you must also have accepted it as yours, for how else could you give it away?

⁴⁹ That is why your miracles offer you the testimony that you are blessed. If what you offer is complete forgiveness, you must have let guilt go, accepting the Atonement for yourself and learning you are guiltless. How could you learn what has been done for you, but which you do not know, unless you do what you would have to do if it had been done unto you? Indirect proof of truth is needed in a world made of denial and without direction. You will perceive the need for this if you will realize that to deny is the decision not to know. The logic of the world must therefore lead to nothing, for its goal is nothing.

⁵⁰ If you decide to have and give and be nothing except a dream, you must direct your thoughts unto oblivion. And if you have and give and are everything, and all this has been denied, your thought system is closed off and wholly separated from the truth. This is an insane world, and do not underestimate the actual extent of its insanity. There is no area of your perception that it has not touched, and your dream is sacred to you. That is why God placed the Holy Spirit in you, where you placed the dream.

⁵¹ Seeing is always outward. Were your thoughts wholly of you, the thought system which you made would be forever dark. The thoughts which the mind of God's Son projects have all the power that he gives to them. The thoughts he shares with God are beyond his belief, but those he made are his beliefs. And it is these, and not the truth, that he has chosen to defend and love. They will not be taken from him. But they can be given up by him, for the Source of their undoing is in him. There is nothing in the world to teach him that the logic of the world is totally insane and leads to nothing. Yet in him who made this insane logic, there is One Who knows it leads to nothing, for He knows everything.

⁵² Any direction which will lead you where the Holy Spirit leads you not goes nowhere. Anything you deny which He knows to be true, you have denied yourself, and He must therefore teach you not to deny it. Undoing is indirect, as doing is. You were created only to create, neither to see nor do. These are but indirect expressions of the will to live, which has been blocked by the capricious and unholy whim of death and murder that your Father shared not with you. You have set yourselves the task of sharing what cannot be shared. And while you think it possible to learn to do this, you will not believe all that is possible to learn to do.

⁵³ The Holy Spirit, therefore, must begin His teaching by showing you what you can never learn. His message is not indirect, but He must introduce the simple truth into a thought system which has become so twisted and so complex that you cannot see that it means nothing. He merely looks at its foundation and dismisses it. But you, who cannot undo what you have made [nor escape the heavy burden of its dullness that lies upon your minds], cannot see through it. It deceives you because you chose to deceive yourselves. Those who choose to be deceived will merely attack direct approaches, which would seem but to encroach upon deception and strike at it.

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Allen Watson joined Robert Perry to form the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.”

One of his most popular books is: “A Workbook Companion: Vol I and II.”

Please send gifts of gratitude via PayPal to watsona@innocent.com.