A Course in Miracles
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"All real pleasure comes from doing God's will. This is because not doing it is a denial of self."
Distortions of Miracle Impulses

104  The confusion of miracle impulses with physical impulses is a major source of perceptual distortion because it induces, rather than straightens out, the basic level confusion which underlies the perception of all those who seek happiness with the instruments of this world. Inappropriate physical impulses (or misdirected miracle impulses) result in conscious guilt if expressed and depression if denied. All real pleasure comes from doing God's will. This is because not doing it is a denial of self. Denial of error results in projection. Correction of error brings release. "Lead us not into temptation" means "do not let us deceive ourselves into believing that we can relate in peace to God or to our brothers with anything external."

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A Course in Miracles
Original Edition®
Workbook for Students
Part 1
Lesson 12
I am upset because I see
a meaningless world.
1 The importance of this idea lies in the fact that it contains a correction for a major perceptual distortion. You think that what upsets you is a frightening world, or a sad world, or a violent world, or an insane world. All these attributes are given it by you. The world is meaningless in itself.

2 These exercises are done with eyes open. Look around you, this time quite slowly. Try to pace yourself so that the slow shifting of your glance from one thing to another involves a fairly constant time interval. Do not allow the time of the shift to become markedly longer or shorter, but try, instead, to keep a measured, even tempo throughout. What you see does not matter. You teach yourself this as you give whatever your glance rests on equal attention and equal time. This is a beginning step in learning to give them all equal value.

3 As you look about you, say to yourself:

4 I think I see a fearful world, a dangerous world, a hostile world, a sad world, a wicked world, a crazy world;

5 and so on, using whatever descriptive terms happen to occur to you. If terms which seem positive rather than negative occur to you, include them. For example, you might think of a "good world," or a "satisfying world." If such terms occur to you, use them along with the rest. You may not yet understand why these "nice" adjectives belong in these exercises, but remember that a "good world" implies a "bad" one, and a "satisfying world" implies an "unsatisfying" one. All terms which cross your mind are suitable subjects for today's exercises. Their seeming quality does not matter.

6 Be sure that you do not alter the time intervals between applying today's idea to what you think is pleasant and what you think is unpleasant. For the purposes of these exercises, there is no difference between them. At the end of the practice period, add:

7 But I am upset because I see a meaningless world.

8 What is meaningless is neither good nor bad. Why, then, should a meaningless world upset you? If you could accept the world as meaningless and let the truth be written upon it for you, it would make you indescribably happy. But because it is meaningless, you are impelled to write upon it what you would have it be. It is this you see in it. It is this that is meaningless in truth. Beneath your words is written the Word of God. The truth upsets you now, but when your words have been erased, you will see His. That is the ultimate purpose of these exercises.

9 Three or four times are enough for practicing the idea for today. Nor should the practice periods exceed a minute. You may find even this too long. Terminate the exercises whenever you experience a sense of strain.
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Lesson ARCHIVE

A Course in Miracles
Original Edition®
Chapter 1
Introduction to Miracles

II. Distortions of
Miracle Impulses
par 102-107
102  You are involved in unconscious distortions which are producing a dense cover over miracle impulses and which make it hard for them to reach consciousness. The nature of any interpersonal relationship is limited or defined by what you want it to do. Relating is a way of achieving an outcome. The danger of defenses lies in their propensity for holding misperceptions rigidly in place. All actions which stem from reverse thinking are literally the behavioral expressions of those who know not what they do. A rigid orientation can be extremely reliable, even if it is upside-down. In fact, the more consistently upside-down it is, the more reliable it is.

103  However, validity is still the ultimate goal, which reliability can only serve. Hostility, triumph, vengeance, self-debasement, and all kinds of expressions of lack of love are often very clearly seen in the fantasies which accompany them. But it is a profound error to imagine that because these fantasies are so frequent or occur so reliably that this implies validity. Remember that while validity implies reliability, the relationship is not reversible. You can be wholly reliable and entirely wrong. While a reliable instrument does measure something, what use is it unless you discover what the "something" is? This course, then, will concentrate on validity and let reliability fall naturally into place.

104  The confusion of miracle impulses with physical impulses is a major source of perceptual distortion because it induces, rather than straightens out, the basic level confusion which underlies the perception of all those who seek happiness with the instruments of this world. Inappropriate physical impulses (or misdirected miracle impulses) result in conscious guilt if expressed and depression if denied. All real pleasure comes from doing God's will. This is because not doing it is a denial of self. Denial of error results in projection. Correction of error brings release. "Lead us not into temptation" means "do not let us deceive ourselves into believing that we can relate in peace to God or to our brothers with anything external."

105  Child of God, you were created to create the good, the beautiful, and the holy. Do not lose sight of this. The love of God for a little while must still be expressed through one body to another because the real vision is still so dim. Everyone can use his body best by enlarging man's perception so he can see the real vision. This vision is invisible to the physical eye. The ultimate purpose of the body is to render itself unnecessary. Learning to do this is the only real reason for its creation.

106  Fantasies of any kind are distorted forms of thinking because they always involve twisting perception into unreality. Fantasy is a debased form of vision. Vision and revelation are closely related, while fantasy and projection are more closely associated because both attempt to control external reality according to false internal needs. Twist reality in any way, and you are perceiving destructively. Reality was lost through usurpation, which in turn produced tyranny. I told you that you are now restored to your former role in the plan of Atonement, but you must still choose freely to devote yourselves to the greater restoration. As long as a single slave remains to walk the earth, your release is not complete. Complete restoration of the Sonship is the only true goal of the miracle-minded.

107  No fantasies are true. They are distortions of perception by definition. They are a means of making false associations and obtaining pleasure from them. Man can do this only because he is creative. But, although he can perceive false associations, he can never make them real except to himself. Man believes in what he creates. If he creates miracles, he will be equally strong in his belief in them. The strength of his conviction will then sustain the belief of the miracle receiver. And fantasies become totally unnecessary as the wholly satisfying nature of reality becomes apparent to both.
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Sarah's Workbook Reflections

Lesson 12
I am upset because I see
a meaningless world.
Sarah's Commentary:
This idea corrects ". . . a major perceptual distortion." (W.12.1.1) What is that distortion? The distortion is our belief that the world has meaning and is the cause of how we feel. We think that when we are upset it is because something happened to us, and as a result, we are hapless victims. We end up blaming people and circumstances in the world for our situation. "I would be happy if my car started, if it weren't so cold outside, if my children did not disturb my peace, if my job were less demanding, or if I had the right relationship." In other words, I'd be happy if the world was not so upsetting, so frightening, so sad, so violent, so insane, or so disappointing. Yet Jesus says, "All of these attributes are given it by you. The world is meaningless in itself." (W.12.1.3‑4)

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Love and blessings, Sarah

Please send gifts of gratitude for these commentaries to Sarah Huemmert via PayPal to huemmert@shaw.ca Also, your feedback is always welcome via this email address.

Allen Watson's
Workbook Commentaries

Lesson 12
I am upset because I see
a meaningless world.
Allen's Commentary:
Allen Watson joined Robert Perry to form the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.”

One of his most popular books is: A Workbook Companion: Vol I and II.

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via PayPal to watsona@innocent.com.
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