Two Bites
Shalom, everyone. I hope you had an easy fast today for the 10th of Tevet. It pays to keep our eyes open on these four fast days, for it is the anniversary of WHO’s declaration of the Covid pandemic in their 21 January 2020 situation report. As with the 10th of Tevet on which the ancient siege on Jerusalem began, so the world's gates were closed up as the world locked down. It occurred on the Fast of the 10th Month, Tevet:
- Thus says the LORD of hosts, ‘The fast of the fourth, the fast of the fifth, the fast of the seventh and the fast of the tenth months will become joy, gladness, and cheerful feasts for the house of Judah; so love truth and peace.’ (Zech 8:19)
Since we know that these fast days commemorating calamities on Israel and the Temple have not yet been turned to joy and gladness over the defeat of Israel’s enemies, it is important to remember them until they are! This week I want to offer a light repast since it’s a fast day until sundown this evening.
Here are two "bites" of wisdom I gleaned from Torah class last Sunday:
- Like Yitro told Moses, we can “wither away” when we carry more than what is good to carry alone.
- Make one Torah blessing in the morning for the entire day, for we ascribe to the day a continuation of learning and say, “If it were up to me, I’d be learning the entire day.” We continue to meditate on the Torah in our thoughts and actions, incorporating its teachings whenever possible during the workday.
The first bite is in the context of Moses judging the whole nation by himself, forcing them to stand all day waiting for his counsel and teaching. Yitro (Jethro) points how disrespectful it was for Moses to make them stand all day waiting their turn and how damaging it was to Moses to overwork himself. Yitro told him:
-
You will surely wear out, both yourself and these people who are with you, for the task is too heavy for you; you cannot do it alone. (Ex 18:18)
The Hebrew word naval for "wear out" means: "to sink or drop down, languish, wither and fall, fade," like a leaf withers on a branch. Even though Moses was a mighty man of faith and he was doing a good, "Torah thing," he couldn't bear that burden alone. Aaron had the cohanim and Levites to help him with services, yet who would help Moses?
Yitro instructs Moses how to select judges for lower courts and appellate courts, and then Moses would be like the Supreme Court to settle things too hard for the judges he'd train. Adonai affirms this system so Moses won't wear out doing a good thing. This is GREAT advice!
So many take on ministry either formally or simply in our personal walk. The more responsible we are with a little, the more people demand a lot. Many will give us advice as to how to manage the overload (usually so we can meet their need), yet they don't understand all the logistics, finances, limitations, or simply that we are human beings who also have to do laundry, clean house, cook, buy groceries, and tend the garden. This may be why so many pastors' children have struggled. Their parents were worn out doing good, which drained the good energy parents need to invest in their children. Like the people who stood in line all day to talk to Moses, pastors' kids often have to wait at the end of the line.
Ministry is a Kingdom thing, a good thing, yet without other qualified laborers, a person can wither away and lose joy in the work. It reminds me of this advice from Ecclesiastes: "Divide your portion to seven, or even to eight, for you do not know what misfortune may occur on the earth." (11:2)
Like Yeshua, who began his ministry by teaching others how to continue after his exit, we, too, need to disciple others to do what we do. Of course, in this day and age, it would be difficult to find someone who volunteered to leave family, hometown, and job to learn how to teach. Hopefully, you have helpers you can call on to help you carry the load. Don't be afraid to ask!
The second bite was advice on Torah study. When Jews are called up to read the Torah in the synagogue, it is called an aliyah. It is customary to open the reading with a blessing, and after the reading, a closing blessing is spoken. If there is a congregation, they they stand during the reading and have a response to the opening blessing.
The rabbi who was explaining this "bite" on the Torah blessing said that most of us would love to sit and study Torah all day, but we cannot because we have responsibilities to family, work, ministry, etc. What to do? In the morning, say the Torah blessing and read what you can from the weekly Torah portion: a verse, a passage, a chapter even. Then, instead of saying the closing blessing, leave it open...all day!
By doing this, we're committing to continue learning all day. We will go about the workday thinking, meditating on what we read. We may discuss it with someone or write a thought or two in a notebook. Because we tend to notice things when they are already on our minds, we will probably be confronted with a situation related to what we read. We may have an opportunity to put that commandment into practice, even turning it into a blessing for ourselves or someone else. It can transform our day! This is giving the commandment "breathing room" for the Ruach HaKodesh to move.
If you are unfamiliar with the Torah opening and closing blessings, here they are:
THE TORAH BLESSINGS
The “Before” Torah blessing
English
ALIYA bows: Bless the Lord the blessed One.
CONGREGATION also bows: Blessed is the Lord, who is blessed for all eternity.
ALIYA: Blessed are You O Lord our God, King of the Universe, Who has chosen us from all peoples, and given us His Torah. Blessed are You O Lord, Giver of the Torah.
Transliteration
ALIYA: Barkhu et Adonai ha-m'vorach.
CONGREGATION: Barukh Adonai ha-m'vorach l'olam vaed.
ALIYA: Barukh Adonai ha-m'vorach l'olam vaed. Baruch atah Adonai, Elohaynu melekh ha-olam, asher bachar banu mikol ha-ameem, v'natan lanu et torahto. Barukh atah Adonai, notein ha-torah.
[Read from the Torah]
The “After” Torah blessing
THE ALIYA:
Blessed are you O Lord our God, King of the Universe, Who has given us a Torah of truth, and has planted eternal life in our midst. Blessed are You O Lord, Giver of the Torah.
Barukh ata Adonai, eloheinu mehlekh ha-olam, asher natan lanu torat emet, v'chayei olam nata b'tocheinu. Baruch atah Adonai, notein ha-torah.
Shabbat Shalom!
|