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Workbook for Students

¹ We are now ready for another review. We will begin where our last review left off and cover two ideas each day. The earlier part of each day will be devoted to one of these ideas, and the latter part of the day to the other. We will have one longer exercise period and frequent shorter ones in which we practice each of them.

² The longer practice periods will follow this general form: take about 15 minutes for each of them, and begin by thinking about the idea and the comments which are included in the assignments. Devote about three or four minutes to reading them over slowly, several times if you wish, and then close your eyes and listen. Repeat the first phase if you find your mind wandering, but try to spend the major part of the practice period listening quietly but attentively.

³ There is a message waiting for you. Be confident that you will receive it. Remember that it belongs to you and that you want it. Do not allow your intent to waver in the face of distracting thoughts. Realize that, whatever form they take, they have no meaning and no power. Replace them with your determination to succeed. Do not forget that your will has power over all fantasies and dreams. Trust it to see you through and carry you beyond them all.

⁴ Regard these practice periods as dedications to the way, the truth, and the life. Refuse to be side-tracked into detours, illusions, and thoughts of death. You are dedicated to salvation. Be determined each day not to leave your function unfulfilled.

⁵ Reaffirm your determination in the shorter practice periods as well, using the original form of the idea for general application and a more specific form when needed. Some specific forms will be included in the comments. These, however, are merely suggestions. It is not the particular words you use that matter.

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¹ Today's review will cover these ideas:

[69] My grievances hide the light of the world in me.

² My grievances show me what is not there and hide from me what I would see. Recognizing this, what do I want my grievances for? They keep me in darkness and hide the light. Grievances and light cannot go together, but light and vision must be joined for me to see. To see, I must lay grievances aside. I want to see, and this will be the means by which I will succeed.

³ Specific applications of this idea might be made in these forms:

⁴ Let me not use this as a block to sight. The light of the world will shine all this away. I have no need for this. I want to see.

^[70] My salvation comes from me.

⁵ Today I will recognize where my salvation is. It is in me because its Source is there. It has not left its Source, and so it cannot have left my mind. I will not look for it outside myself. It is not found outside and then brought in. But from within me it will reach beyond, and everything I see will but reflect the light that shines in me and in itself.

⁶ These forms of the idea are suitable for more specific application:

⁷ Let this not tempt me to look away from me for my salvation. I will not let this interfere with my awareness of the Source of my salvation. This has no power to remove salvation from me.

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AUDIO: Lesson 85-mp3

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par 82-90

⁸² We once said that without projection there can be no anger, but it is also true that without projection there can be no love. Projection is a fundamental law of the mind and therefore one which always operates. It is the law by which you create and were created. It is the law which unifies the Kingdom and keeps it in the Mind of God. To the ego, the law is perceived as a way of getting rid of something it does not want. To the Holy Spirit, it is the fundamental law of sharing by which you give what you value in order to keep it in your own mind.

⁸³ Projection, to the Holy Spirit, is the law of extension. To the ego, it is the law of deprivation. It therefore produces abundance or scarcity, depending on how you choose to apply it. This choice is up to you, but it is not up to you to decide whether or not you will utilize projection. Every mind must project because that is how it lives, and every mind is life. The ego's use of projection must be fully understood before its inevitable association between projection and anger can be finally undone.

⁸⁴ The ego always tries to preserve conflict. It is very ingenious in devising ways which seem to diminish conflict because it does not want you to find conflict so intolerable that you will insist on giving it up. Therefore, the ego tries to persuade you that it can free you of conflict, lest you give the ego up and free yourself. The ego, using its own warped version of the laws of God, utilizes the power of the mind only to defeat the mind's real purpose. It projects conflict from your mind to other minds in an attempt to persuade you that you have gotten rid of it. This has several fallacies which may not be so apparent.

⁸⁵ Strictly speaking, conflict cannot be projected, precisely because it cannot be fully shared. Any attempt to keep part of it and get rid of another part does not really mean anything. Remember that a conflicted teacher is a poor teacher and a poor learner. His lessons are confused, and their transfer value is severely limited by his confusion. A second fallacy is the idea that you can get rid of something you do not want by giving it away. Giving it is how you keep it. The belief that by giving it out you have excluded it from within is a complete distortion of the power of extension.

⁸⁶ That is why those who project from the ego are vigilant for their own safety. They are afraid that their projections will return and hurt them. They do believe they have blotted their projections from their own minds, but they also believe their projections are trying to creep back into them. That is because the projections have not left their minds, and this in turn forces them to engage in compulsive activity in order not to recognize this. You cannot perpetuate an illusion about another without perpetuating it about yourself. There is no way out of this because it is impossible to fragment the mind.

⁸⁷ To fragment is to break into pieces, and mind cannot attack or be attacked. The belief that it can, a fallacy which the ego always makes, underlies its whole use of projection. It does not understand what mind is and therefore does not understand what you are. Yet its existence is dependent on your mind because the ego is your belief. The ego is therefore a confusion in identification which never had a consistent model and never developed consistently. It is the distorted product of the misapplication of the laws of God by distorted minds which are misusing their own power.

⁸⁸ Do not be afraid of the ego. It does depend on your mind and, as you made it by believing in it, so you can dispel it by withdrawing belief from it. Do not project the responsibility for your belief in it onto anyone else, or you will preserve the belief. When you are willing to accept sole responsibility for the ego's existence yourself, you will have laid aside all anger and all attack because they come from an attempt to project responsibility for your own errors. But having accepted the errors as yours, do not keep them. Give them over quickly to the Holy Spirit to be undone completely so that all their effects will vanish from your minds and from the Sonship as a whole.

⁸⁹ The Holy Spirit will teach you to perceive beyond belief because truth is beyond belief, and His perception is true. The ego can be completely forgotten at any time because it was always a belief that is totally incredible. No one can keep a belief he has judged to be unbelievable. The more you learn about the ego, the more you realize that it cannot be believed. The incredible cannot be understood because it is unbelievable. The utter meaninglessness of all perception that comes from the unbelievable must be apparent, but it is not recognized as beyond belief because it was made by belief.

⁹⁰ The whole purpose of this course is to teach you that the ego is unbelievable and will forever be unbelievable. You who made the ego by believing the unbelievable cannot make this judgment alone. By accepting the Atonement for yourself, you are deciding against the belief that you can be alone, thus dispelling the idea of separation and affirming your true identification with the whole Kingdom as literally part of you. This identification is as beyond doubt as it is beyond belief. Your wholeness has no limits because being is in infinity.

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Allen Watson joined Robert Perry to form the Circle of Atonement in 1993 in Sedona, Arizona, where Allen led retreats and workshops and authored many books based on “A Course in Miracles.”

One of his most popular books is: “A Workbook Companion: Vol I and II.”

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