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A COURSE IN MIRACLES
Original Edition®
Your question should not be, "How can I see my brother without the body?" Ask only, "Do I really wish to see him sinless?" And as you ask, forget not that his sinlessness is your escape from fear.

Salvation is the Holy Spirit's goal. The means is vision. For what the seeing look upon is sinless. No one who loves can judge, and what he sees is free of condemnation.

And what he sees he did not make, for it was given him to see, as was the vision which made his seeing possible.
Par 66

ACIM OE TEXT
CH 20 THE PROMISE OF THE RESURRECTION
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A Course in Miracles
Original Edition®
Workbook for Students
Part 2
Introduction
1 Words will mean little now. We use them but as guides on which we do not now depend. For now we seek direct experience of truth alone. The lessons which remain are merely introductions to the times in which we leave the world of pain and go to enter peace. Now we begin to reach the goal this course has set and find the end toward which our practicing was geared.
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by Martin G. Weber-Caspers


Lesson ARCHIVE

A Course in Miracles
Original Edition®
Workbook for Students
Part 2
What is Salvation?
1 Salvation is a promise made by God that you would find your way to Him at last. It cannot not be kept. It guarantees that time will have an end, and all the thoughts that have been born in time will end as well. God's Word is given every mind which thinks that it has separate thoughts and will replace these thoughts of conflict with the Thought of peace.

2 The Thought of peace was given to God's Son the instant that his mind had thought of war. There was no need for such a Thought before, for peace was given without opposite and merely was. But when the mind is split, there is a need of healing. So the Thought which has the power to heal the split became a part of every fragment of the mind that still was one but failed to recognize its oneness. Now it did not know itself and thought its own identity was lost.

3 Salvation is undoing in the sense that it does nothing, failing to support the world of dreams and malice. Thus it lets illusions go. By not supporting them, it merely lets them quietly go down to dust. And what they hid is now revealed—an altar to the holy Name of God whereon His Word is written, with the gifts of your forgiveness laid before it and the memory of God not far behind.

4 Let us come daily to this holy place and spend a while together. Here we share our final dream. It is a dream in which there is no sorrow, for it holds a hint of all the glory given us by God. The grass is pushing through the soil, the trees are budding now, and birds have come to live within their branches. Earth is being born again in new perception. Night has gone, and we have come together in the light.

5 From here we give salvation to the world, for it is here salvation was received. The song of our rejoicing is the call to all the world that freedom is returned, that time is almost over, and God's Son has but an instant more to wait until his Father is remembered, dreams are done, eternity has shined away the world, and only Heaven now exists at all.
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Lesson ARCHIVE

A Course in Miracles
Original Edition®
Workbook for Students
Part 2
Lesson 233
I give my life to God
to run* today.
1 Father, I give You all my thoughts today. I would have none of mine. In place of them, give me Your own. I give You all my acts as well that I may do Your Will instead of seeking goals which cannot be obtained and wasting time in vain imaginings. Today I come to You. I will step back and merely follow You. Be You the Guide and I the follower who questions not the wisdom of the Infinite nor Love Whose tenderness I cannot comprehend but which is yet Your perfect gift to me.

2 Today we have one Guide to lead us on. And as we walk together, we will give this day to Him with no reserve at all. This is His day. And so it is a day of countless gifts and mercies unto us.

*Course in Miracles Society [CIMS] follows the original handscript: “I give my life to God to run today.”
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Lesson ARCHIVE

A Course in Miracles
Original Edition®
TEXT
Chapter 20
The Promise of the Resurrection

VIII. The Consistency of
Means and End
par 58-66
[READING PAUSED FOR WEEKEND]
58 We have said much about discrepancies of means and end and how these must be brought in line before your holy relationship can bring you only joy. But we have also said the means to meet the Holy Spirit's goal will come from the same Source as does His purpose. Being so simple and direct, this course has nothing in it that is not consistent. The seeming inconsistencies or parts you find more difficult than others are merely indications of areas where means and end are still discrepant. And this produces great discomfort. This need not be. This course requires almost nothing of you. It is impossible to imagine one that asks so little or could offer more.

59 The period of discomfort that follows the sudden change in a relationship from sin to holiness should now be almost over. To the extent you still experience it, you are refusing to leave the means to Him Who changed the purpose. You recognize you want the goal. Are you not also willing to accept the means? If you are not, let us admit that you are inconsistent. A purpose is attained by means, and if you want a purpose, you must be willing to want the means as well. How can one be sincere and say, "I want this above all else, and yet I do not want to learn the means to get it"?

60 To obtain the goal, the Holy Spirit indeed asked little. He asks no more to give the means as well. The means are second to the goal. And when you hesitate, it is because the purpose frightens you, and not the means. Remember this, for otherwise you will make the error of believing the means are difficult. Yet how can they be difficult if they are merely given you? They guarantee the goal, and they are perfectly in line with it. Before we look at them a little closer, remember that if you think they are impossible, your wanting of the purpose has been shaken. For if a goal is possible to reach, the means to do so must be possible as well.

61 It is impossible to see your brother as sinless and yet to look upon him as a body. Is this not perfectly consistent with the goal of holiness? For holiness is merely the result of letting the effects of sin be lifted so what was always true is recognized. To see a sinless body is impossible, for holiness is positive, and the body is merely neutral. It is not sinful, but neither is it sinless. As nothing, which it is, the body cannot meaningfully be invested with attributes of Christ or of the ego. Either must be an error, for both would place the attributes where they cannot be. And both must be undone for purposes of truth.

62 The body is the means by which the ego tries to make the unholy relationship seem real. The unholy instant is the time of bodies. But the purpose here is sin. It cannot be attained but in illusion, and so the illusion of a brother as a body is quite in keeping with the purpose of unholiness. Because of this consistency, the means remain unquestioned while the end is cherished. Vision adapts to wish, for sight is always secondary to desire. And if you see the body, you have chosen judgment and not vision. For vision, like relationships, has no order. You either see or not.

63 Who sees a brother's body has laid a judgment on him and sees him not. He does not really see him as sinful; he does not see him at all. In the darkness of sin, he is invisible. He can but be imagined in the darkness, and it is here that the illusions you hold about him are not held up to his reality. Here are illusions and reality kept separated. Here are illusions never brought to truth and always hidden from it. And here in darkness is your brother's reality imagined as a body, in unholy relationships with other bodies, serving the cause of sin an instant before he dies.

64 There is indeed a difference between this vain imagining and vision. The difference lies not in them, but in their purpose. Both are but means, each one appropriate to the end for which it is employed. Neither can serve the purpose of the other, for each one is a choice of purpose, employed on its behalf. Either is meaningless without the end for which it was intended, nor is it valued as a separate thing apart from the intention. The means seem real because the goal is valued. And judgment has no value unless the goal is sin.

65 The body cannot be looked upon except through judgment. To see the body is the sign that you lack vision and have denied the means the Holy Spirit offers you to serve His purpose. How can a holy relationship achieve its purpose through the means of sin? Judgment you taught yourself; vision is learned from Him Who would undo your teaching. His vision cannot see the body because it cannot look on sin. And thus it leads you to reality. Your holy brother, sight of whom is your release, is no illusion. Attempt to see him not in darkness, for your imaginings about him will seem real there. You closed your eyes to shut him out. Such was your purpose, and while this purpose seems to have any meaning, the means for its attainment will be evaluated as worth the seeing, and so you will not see.

66 Your question should not be, "How can I see my brother without the body?" Ask only, "Do I really wish to see him sinless?" And as you ask, forget not that his sinlessness is your escape from fear. Salvation is the Holy Spirit's goal. The means is vision. For what the seeing look upon is sinless. No one who loves can judge, and what he sees is free of condemnation. And what he sees he did not make, for it was given him to see, as was the vision which made his seeing possible.
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Sarah's Workbook Reflections

Lesson 233
I give my life to God
to guide* today.
Sarah's Commentary:
Today's Lesson is all about surrender and the willingness to listen and submit to His Will, rather than relying on our own will. It is about trusting in Divine Wisdom, rather than the "wisdom" of our past learning. It reminds me of one of my favorite Lessons where we release control over our own lives. "I will step back and let Him lead the way." (W.155) It is about giving over the thoughts, beliefs, and emotions that block our awareness of His presence—a presence which is always in our minds, closer than our own breath. We keep His thoughts away when we are determined to have it our way; when we hold grievances; when we think we know what would make us happy; when we believe we know our own best interests; when we tenaciously hold onto our identity as an individual self; and when we invest in our specialness, believing we can gain at our brother's expense. We attempt to take from others what we believe would make us complete. When we believe that they no longer have anything to offer our specialness, we discard them.

*Course in Miracles Society [CIMS] follows the original handscript: “I give my life to God to run today.”

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Love and blessings, Sarah

Please send gifts of gratitude for these commentaries to Sarah Huemmert via PayPal to huemmert@shaw.ca Also your feedback is always welcome via this email address.

Allen Watson's
Workbook Commentaries

Lesson 233
I give my life to God
to guide* today.
Allen's Commentary:
Allen Watson joined Robert Perry to form the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.”

One of his most popular books is: A Workbook Companion: Vol I and II.

Please send gifts of gratitude via PayPal to watsona@innocent.com.
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