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Sunday of the Blind Man
St. Nicholas Bulletin - May 29, 2022
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Christ is Risen! Христос Васкрсе! Χριστός Ανέστη! Cristo ha Resucitado! | |
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Homily on the Blind Man
Offered by St. Anthony of Sourozh
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In the Name of the Father, the Son and the Holy Spirit.
Before his meeting with Christ the blind man had never seen anything. Everything was dark, he had to guess at things, to explore them by touch, to use his imagination. He had no clear authentic image of things. Then he met Christ, and Christ opened his eyes. And what was the first thing this man saw? The face of Christ, His gaze; the face of God become man, the divine gaze full of attentive, compassionate love resting on him, on him alone out of the whole crowd. Straight away he came face to face with the living God and encountered the miracle which so astonishes us: that God can focus His attention on each one of us — as on the lost sheep — and not see the crowd but see the one and only person. After that the man probably surveyed everything around him, and what he had known by description, by hearsay, became reality — "now I see".
It happens at the present time also; it can happen to each one of us. Like the man born blind we live most of our lives on alms, we sit like beggars at the roadside holding out a hand in the hope that someone will notice, if not us at least our hand, and give us something to sustain us for the next few hours at any rate. Such sustenance comes for us in the form of a friendly gaze resting upon us, a word spoken to us, a kindness done to us. But all this still leaves us by the roadside, blind and begging for help. When Christ was passing another blind man, Bartimeus, that one did not wait for the Saviour to come up to him and ask him if he wanted to be saved, if he wanted his sight.
As soon as he sensed that something unusual was happening in the noisy crowd, and in answer to his question was told who was passing by, he began to shout for help. True, people tried to stop him; true, a slight doubt may have crept into his mind, was it worth shouting, calling for help, would the Lord hear, would he respond to such a trifling need as his? He went on clamouring for help because his suffering was so great, his need was so desperate. He was prepared to push past the people, fight his way through the crowd in order to reach God and be heard by Him. If only we could realise how blind we are. If only we could realise that our knowledge of life, not only eternal, divine life, but earthly life, depends almost entirely on hearsay, that the life around us is dim and ghostly because we are blind, or (like the other blind man in the Gospel, not immediately cured by Christ) see things in a mist.
If only we could remember what the Saviour tells us about the beauty and the glory of both eternal and earthly life and not be satisfied with our blindness, how earnestly would we try to detain Christ, so that He might pierce us with His gaze and speak His sovereign, healing, life-giving word to us. Then indeed we might see the astonishing beauty of Christ's face, the fathomless beauty of the divine gaze resting upon us with mercy and compassion and tenderness. We use our eyes so easily, but we see little, and that superficially. Let us seek the vision that can be ours only, when our hearts become bright and pure. Blessed are the pure in heart for they shall see God; and in the brilliance of God's presence we might see each other, each one either illuminated by God's love, shining with the glory of eternal life, or else wounded, darkened, expecting from us not just alms but the surrender of our whole life through love in order that he might receive sight, that to him also the Kingdom of Heaven might already be revealed on earth.
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Commemorating St Alexander Archbishop of Jerusalem, St George Bishop of Mitylene, St Theodore of Vrsac Serbia, New Martyr Vukasin of Klepci Serbia, New Martyr Nicholas of Metsovo, Martyrs Vitus, Modestus and Crescentia at Lucania, Venerable Theodore the Sanctified, Translation of the relics of Venerable Ephraim Abbot of Perekop Novgorod, Venerable Cassian and Laurence Abbots of Komel, Blessed Child Musa of Rome, Venerable Monastic Martyrs of St Savva Lavra, St Brendan the Navigator
RESURRECTION TROPARION—TONE 5
Let us, the faithful, praise and worship the Word, co-eternal with the Father and the Spirit, born for our salvation from the Virgin; for He willed to be lifted up on the Cross in the flesh, to endure death, and to raise the dead by His glorious Resurrection.
SUNDAY OF THE BLIND MAN KONTAKION —TONE 4
I come to You, O Christ, blind from birth in my spiritual eyes, and call to You in repentance: “You are the most radiant Light of those in darkness.”
PASCHA KONTAKION —TONE 8
You descended into the tomb, O Immortal, You destroyed the power of death. In victory You arose, O Christ God, proclaiming: “Rejoice!” to the Myrrhbearing Women, granting peace to Your Apostles, and bestowing resurrection on the fallen.
Instead of “It is Truly Meet…”
The Angel cried to the Lady, full of grace: “Rejoice, O pure Virgin! Again, I say: ‘Rejoice, your Son is risen from His three days in the tomb! With Himself He has raised all the dead.’” Rejoice, O Ye people! Shine, shine, O new Jerusalem! The glory of the Lord has shone on you. Exult now, and be glad, O Zion! Be radiant, O pure Theotokos, in the Resurrection of your Son!
Priest: “Blessed is the Kingdom…” Choir: Amen. Priest: Tropar 2 1/2 times. Choir: Finishes.
Priest: “In the fear of God …” Choir: “Blessed is He that comes in the Name of the Lord...”
Priest: “O Lord, save Your people …” Choir: “Christ is risen from the dead … “ (slow version)
Priest: “Always, now and ever …” Choir: “Let our mouths be filled …”
(At the Dismissal, the Priest says: “Glory to You, O Christ….,” and the choir sings “Christ is risen from the dead….” (thrice).
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~Scripture Readings of the Day~ | |
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READERS:
Matins: Milan Radanovic Epistle: Teddy Sukhernik
Matins Next Week: Nicholas Ressetar Epistle Next Week: Grant Govelovich
EPISTLE: Acts 16: 16-34
DEACON: Let us pay attention.
PRIEST: Peace be unto all!
READER: And with your spirit!
DEACON: Wisdom.
READER: The Prokeimenon in the 8th Tone: Pray and make your vows before the Lord, our God!
CHOIR: Pray and make your vows before the Lord, our God!
READER: v: In Judah God is known; His name is great in Israel.
CHOIR: Pray and make your vows before the Lord, our God!
READER: Pray and make your vows ...
CHOIR: … before the Lord, our God!
DEACON: Wisdom!
READER: The Reading is from the Acts of the Apostles.
DEACON: Let us attend!
READER: Now it happened, as we went to prayer, that a certain slave girl possessed with a spirit of divination met us, who brought her masters much profit by fortune-telling. This girl followed Paul and us, and cried out, saying, “These men are the servants of the Most High God, who proclaim to us the way of salvation.” And this she did for many days. But Paul, greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And he came out that very hour. But when her masters saw that their hope of profit was gone, they seized Paul and Silas and dragged them into the marketplace to the authorities. And they brought them to the magistrates, and said, “These men, being Jews, exceedingly trouble our city; and they teach customs which are not lawful for us, being Romans, to receive or observe.” Then the multitude rose up together against them; and the magistrates tore off their clothes and commanded them to be beaten with rods. And when they had laid many stripes on them, they threw them into prison, commanding the jailer to keep them securely. Having received such a charge, he put them into the inner prison and fastened their feet in the stocks. But at midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them. Suddenly there was a great earthquake, so that the foundations of the prison were shaken; and immediately all the doors were opened and everyone’s chains were loosed. And the keeper of the prison, awaking from sleep and seeing the prison doors open, supposing the prisoners had fled, drew his sword and was about to kill himself. But Paul called with a loud voice, saying, “Do yourself no harm, for we are all here.” Then he called for a light, ran in, and fell down trembling before Paul and Silas. And he brought them out and said, “Sirs, what must I do to be saved?” So they said, “Believe in the Lord Jesus Christ, and you will be saved, you and your household.” Then they spoke the word of the Lord to him and to all who were in his house. And he took them the same hour of the night and washed their stripes. And immediately he and all his family were baptized. Now when he had brought them into his house, he set food before them; and he rejoiced, having believed in God with all his household.
PRIEST: Peace be unto you, reader!
READER: And with your spirit! Alleluia, Alleluia, Alleluia!
CHOIR: Alleluia, Alleluia, Alleluia!
READER: Look upon me and have mercy on me!
CHOIR: Alleluia, Alleluia, Alleluia!
READER: Guide my steps according to Your word!
CHOIR: Alleluia, Alleluia, Alleluia!
АПОСТОЛ: Дјела Ап. 16: 16-34
Ђакон: Пазимо
Свештеник: Мир свима!
Читач: I Духу Твоме!
Ђакон: Премудрост
Читач : ПРОКИМЕН- глас 8 Молите се и извршујте своје завете Господу Богу нашему.
Хор: Молите се и извршујте своје завете Господу Богу нашему.
Читач: Зна се у Јудеји за Бога, у Израиљу је велико име Његово.
Хор: Молите се и извршујте своје завете Господу Богу нашему.
Читач: Молите се и извршујте своје
Хор: завете Господу Богу нашему!
Ђакон: Премудрост
Читач: читање из књиге дјела апостолских
Ђакон: Пазимо
Читач: Браћо, у то вријеме кад иђасмо на молитву, догоди се пак да нас срете једна робиња која имаше дух погађачки и гатајући доношаше велики добитак својим господарима. Ова пође за Павлом и за нама, и викаше говорећи: Ови су људи слуге Бога Вишњега, који нам јављају пут спасења. И овако чињаше много дана. А када се Павлу досади, окрену се и рече духу: Заповиједам ти именом Господа Исуса Христа, изиђи из ње! И изиђе у тај час. А када видјеше њезини господари да изиђе нада њиховог добитка, узеше Павла и Силу и одвукоше их на трг пред поглаваре. И кад их доведоше војводама, рекоше: Ови људи узбуњују наш град, а Јевреји су, И проповиједају обичаје које нама не приличи примати ни творити, јер смо Римљани. И слеже се народ на њих, и војводе им раздријеше хаљине, и заповједише да их шибају. И пошто им ударише много батина, бацише их у тамницу, и заповједише тамничару да их добро чува. Примивши такву заповијест, он их баци у најдоњу тамницу и ноге им метну у кладе. А око поноћи Павле и Сила мољаху се и слављаху Бога; а сужњи их слушаху. Одједном пак настаде велики земљотрес, тако да се потресоше темељи тамнице; и одмах се отворише сва врата и свима спадоше окови. А кад се пробуди тамничар и видје отворена врата тамничка, извади нож и хтједе да се убије, мислећи да су сужњи побјегли. А Павле повика јаким гласом говорећи: Не чини себи зла никаква, јер смо сви овдје! А он заискавши свјетиљку улетје и дрхтећи паде пред Павла и Силу; И извевши их напоље рече: Господо, шта ми треба чинити да се спасем? А они рекоше: Вјеруј у Господа Исуса Христа и спашћеш се ти и сав дом твој. И говораху му ријеч Господњу, и свима у дому његову. И узевши их у онај час ноћи опра им ране; и одмах се крсти он и сви његови. И уведе их у свој дом и постави трпезу, и радоваше се са свим домом својим што је повјеровао у Бога.
Свештеник: Мир свима Читачу!
Читач: I Духом Твоме! Алилуиа, Алилуиа, Алилуиа
Хор: Алилуиа, Алилуиа, Алилуиа
Читач: Погледај ме и смилуј се на ме.
Хор: Алилуиа, Алилуиа, Алилуиа
Читач: Утврди стопе моје у речи Твојој.
Хор: Алилуиа, Алилуиа, Алилуиа
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LITURGY GOSPEL:
John 9: 1-38
Now as Jesus passed by, He saw a man who was blind from birth. And His disciples asked Him, saying, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither this man nor his parents sinned, but that the works of God should be revealed in him. I must work the works of Him who sent Me while it is day; the night is coming when no one can work. As long as I am in the world, I am the light of the world.” When He had said these things, He spat on the ground and made clay with the saliva; and He anointed the eyes of the blind man with the clay. And He said to him, “Go, wash in the pool of Siloam” (which is translated, Sent). So he went and washed, and came back seeing. Therefore the neighbors and those who previously had seen that he was blind said, “Is not this he who sat and begged?” Some said, “This is he.” Others said, “He is like him.” He said, “I am he.” Therefore they said to him, “How were your eyes opened?” He answered and said, “A Man called Jesus made clay and anointed my eyes and said to me, ‘Go to the pool of Siloam and wash.’ So I went and washed, and I received sight.” Then they said to him, “Where is He?” He said, “I do not know.” They brought him who formerly was blind to the Pharisees. Now it was a Sabbath when Jesus made the clay and opened his eyes. Then the Pharisees also asked him again how he had received his sight. He said to them, “He put clay on my eyes, and I washed, and I see.” Therefore some of the Pharisees said, “This Man is not from God, because He does not keep the Sabbath.” Others said, “How can a man who is a sinner do such signs?” And there was a division among them. They said to the blind man again, “What do you say about Him because He opened your eyes?” He said, “He is a prophet.” But the Jews did not believe concerning him, that he had been blind and received his sight, until they called the parents of him who had received his sight. And they asked them, saying, “Is this your son, who you say was born blind? How then does he now see?” His parents answered them and said, “We know that this is our son, and that he was born blind; but by what means he now sees we do not know, or who opened his eyes we do not know. He is of age; ask him. He will speak for himself.” His parents said these things because they feared the Jews, for the Jews had agreed already that if anyone confessed that He was Christ, he would be put out of the synagogue. Therefore his parents said, “He is of age; ask him.” So they again called the man who was blind, and said to him, “Give God the glory! We know that this Man is a sinner.” He answered and said, “Whether He is a sinner or not I do not know. One thing I know: that though I was blind, now I see.” Then they said to him again, “What did He do to you? How did He open your eyes?” He answered them, “I told you already, and you did not listen. Why do you want to hear it again? Do you also want to become His disciples?” Then they reviled him and said, “You are His disciple, but we are Moses’ disciples. We know that God spoke to Moses; as for this fellow, we do not know where He is from.” The man answered and said to them, “Why, this is a marvelous thing, that you do not know where He is from; yet He has opened my eyes! Now we know that God does not hear sinners; but if anyone is a worshiper of God and does His will, He hears him. Since the world began it has been unheard of that anyone opened the eyes of one who was born blind. If this Man were not from God, He could do nothing.” They answered and said to him, “You were completely born in sins, and are you teaching us?” And they cast him out. Jesus heard that they had cast him out; and when He had found him, He said to him, “Do you believe in the Son of God?” He answered and said, “Who is He, Lord, that I may believe in Him?” And Jesus said to him, “You have both seen Him and it is He who is talking with you.” Then he said, “Lord, I believe!” And he worshiped Him.
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ЈЕВАНЂЕЉЕ:
Јован 9: 1-38
И пролазећи видје човјека слијепа од рођења. И запиташе га ученици његови говорећи: Рави, ко сагријеши, овај или родитељи његови, те се роди слијеп? Исус одговори: Не сагријеши ни он ни родитељи његови, него да се јаве дјела Божија на њему. Мени ваља чинити дјела Онога који ме посла, док је дан. Долази ноћ кад нико не може радити. Док сам у свијету, свјетлост сам свијету. Рекавши ово, пљуну на земљу и начини блато од пљувачке, и помаза блатом очи слијепоме. И рече му: Иди умиј се у бањи Силоамској, што преведено значи: послан. Он оде, дакле, и уми се, и дође гледајући. А сусједи и они који га бијаху видјели прије да бјеше слијеп говораху: Није ли ово онај што је сједио и просио? Једни говораху да је он. а други да је налик на њега. Он говораше: Ја сам. Тада му говораху: Како ти се отворише очи? Он одговори и рече: Човјек који се зове Исус начини блато, и помаза очи моје, и рече ми: иди у бању Силоамску и умиј се. И кад отидох и умих се, прогледах. Тада му рекоше: Гдје је он? Рече: Не знам. Онда њега, некадашњега слијепца, одведоше фарисејима. А бјеше субота кад Исус начини блато и отвори му очи. А фарисеји га тада опет питаху како прогледа. А он им рече: Блато ми метну на очи, и умих се и видим. Тада говораху неки од фарисеја: Није овај човјек од Бога, јер не светкује суботу. Други говораху: Како може човјек грјешан таква знамења чинити? И наста раздор међу њима. Опет рекоше слијепцу: Шта ти велиш за онога што отвори очи твоје? А он рече: Пророк је. Тада Јудејци не вјероваше за њега да је био слијеп и прогледао, док не дозваше родитеље тога што је прогледао, И запиташе их говорећи: Је ли ово син ваш за кога ви кажете да се роди слијеп? Како, дакле, сада види? А родитељи његови одговорише им и рекоше: Знамо да је ово син наш, и да се роди слијеп; А како сада види не знамо, или ко му отвори очи ми не знамо: сам је већ одрастао, питајте њега, нека сам каже за себе. Ово рекоше родитељи његови јер се бојаху Јудејаца; јер се Јудејци већ бијаху договорили да буде одлучен од синагоге ко год њега призна за Христа. Зато рекоше родитељи његови: Одрастао је, њега питајте. Тада по други пут дозваше човјека који је био слијеп. и рекоше му: Подај славу Богу, ми знамо да је онај човјек грјешан. А он одговори и рече: Је ли грјешан, не знам; једно знам – да ја бијах слијеп, и сада видим. Тада му опет рекоше: Шта ти учини? Како отвори очи твоје? Одговори им: Већ вам казах и не слушасте. Шта опет хоћете да чујете? Да нећете и ви да постанете ученици његови? Они га изгрдише и рекоше: Ти си ученик његов, а ми смо ученици Мојсејеви. Ми знамо да је Мојсеју говорио Бог; а овога не знамо откуда је. Одговори човјек и рече им: У томе и јесте чудо што ви не знате откуда је, а он отвори очи моје. А знамо да Бог не слуша грјешнике; него ако ко Бога поштује и вољу његову твори, тога слуша. Откако је вијека није се чуло да ико отвори очи рођеноме слијепцу. Кад он не би био од Бога, не би могао ништа чинити. Одговорише и рекоше му: Ти си се родио сав у гријесима, па ти нас да учиш? И истјераше га напоље. Чу Исус да га истјераше напоље, па нашавши га рече му: Вјерујеш ли ти у Сина Божијега? Он одговори и рече: А ко је он, Господе, да у њега вјерујем? А Исус му рече: И видио си га и онај који говори с тобом, тај је. А он рече: Вјерујем, Господе! И поклони му се.
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~ The Week Ahead: Scriptures and Services ~ | |
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June Birthdays
Nikolas Lukic (June 1), Kolton Myers (June 2), Danica Mitrovic (June 2), Theodore Havalchak (June 3), Nora Van Huysen (June 5), Danilo Yanich (June 6), Marie Hernjak (June 6), Luke Jacobs (June 8), Jim Martin (June 9), Guiliana Bracale (June 10), Kyranna Radanovic (June 11), Jimmy Hernjak (June 11), Russell Heilman (June 13), Baylor Hook (June 13), Braydon Fithian (June 16), Xenia Grabbe (June 20), Aleksandar Bracale (June 20), Brian Lewis Jr (June 22), Cayden Healy (June 26), Michael Krnjaic (June 26), Matthew Hoover (June 28), Wayln Heilman (June 28)
June Anniversaries
Dr. James & Liliya Moses (June 1), Brian & Nikki Lewis (June 4), Mike & Terra Heilman (June 4), Fr Christopher & Popadija Andreja (June 13), Mike & Janet Krnjaic (June 14), Nick & Carole Blitva (60 years on June 16), Meghan & Brad Livingston (June 25), Mike & Samantha Stefan
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RETREAT
Holy Trinity in Camp Hill will be hosting a couples retreat on Saturday, June 4 from 9am to 2:30pm. Very Rev. Dr. Alexander Goussetis will be guiding the retreat. Father Alexander is the author of the Family Matters podcast on Ancient Faith Radio. The cost of the retreat is $15, and the deadline for registration is May 24, 2022. E-mail frmichael@holytrinityhbg.org.
PICNIC VOLUNTEERS NEEDED
We are in need of volunteers to help with our annual picnic (being held June 5). If you could spare some time to help out, please contact Popadija (717-939-0251)
SPECIAL SHOW CASE OFFER
Now available in the lobby show case, 3 original children’s books ($20 each), signed by the author Miss Jane (Svitchan), Herman My Love, Mishka the Mouse, Matushka Z’s Very Russion Looking Hat.
LILIES CAN BE TAKEN HOME
If you purchased any lilies to decorate Christ’s tomb for Pascha, and would like to plant them in your own garden, you may take them home. They are now sitting in the lobby by the back doors.
PASCHA MESSENGER
For those that do not have the capability to receive the electronic messenger, you may pick up a hard copy in the office.
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Sermon on the Holy Ascension of Christ
St. Nikolai of Zhicha, Ochrid and All-America
Thus did the One ascend to Heaven Who held heaven within Himself. He who carries hell within himself will end up in hell, but he who bears heaven within his soul will ascend to heaven. And truly, no one can ascend to heaven other than those who have heaven within; and no one can end up in hell besides those who have hell within. The familiar is drawn to what is familiar and unites with the familiar; but it rejects what is not familiar. Matter submits to the spirit to the extent that the human soul is filled with the Divine Spirit; and the laws of nature are obedient to moral laws, which govern the world. Because the Lord Jesus Christ is the fullness of the Holy Spirit and the perfection of moral law, to Him is subject all matter—the entire physical world, with all the laws of nature.
Any person, as a spirit, can be victorious in his life over a certain law of nature, with the help of another law of nature—that is, he can overcome it with his own spirit. Christ, as the God-Man, could subject the laws of nature to Himself through the law of the Spirit, which is the supreme law of the created world. However, this concept, just as any other spiritual concept, can be but partially explained by ordinary earthly conceptualizations and reasoning—and that only by examples and comparisons.
Spiritual things only become clear beyond a doubt when the spirit sees them and perceives them. In order to see and feel the manifestations of the spiritual world, long and exhausting spiritual practice is needed, after which, by God’s grace, spiritual vision may be opened in a person; this vision allows him to see what seems unbelievable and impossible to ordinary mortals. Nevertheless, a person must first believe those who have seen the unbelievable, and strengthen their faith from day to day, striving to see what is inaccessible to the common gaze.
Not in vain does the Lord say, “Blessed are they that have not seen, and yet have believed” [John 20:29]. The Lord God rejoices in their faith just as a father on earth rejoices that his children believe his every word. All the apostles were present at the Ascension of the Lord, gathered on the hill. This was their last collective meeting. However, this was not the last appearance of Christ. Later He appeared in a vision to the Apostle Paul on the road to Damascus, to the Apostle John on the island of Patmos, and to other apostles, as well as to martyrs, holy hierarchs, and confessors, over the course of the entire history of the Christian Church.
But the day will come—and that day is not far off—when all the righteous men and women who firmly believed in Him throughout their lives will see Him. And around Him in the heaven will gather all those who were baptized on earth in His name—not only with water, but also with the Spirit and Fire. And they will enter into His joy, which the Heavenly Father has prepared for all His chosen, and will inherit a joy that they have never known before.
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May Charity
Orthodox Christian Mission Center (OCMC)
St Augustine, FL
The Orthodox Christian Mission Center (OCMC) is the official international mission agency of the Standing Conference of the Canonical Orthodox Bishops in the Americas (SCOBA) and was created to "establish vibrant Eucharistic communities throughout the world, to develop and support indigenous church leaders, and to strengthen the infrastructure of their churches." OCMC recruits and trains Orthodox missionaries to minister to people in need of spiritual, physical and emotional support. OCMC missionaries are currently serving in Albania, Romania and Tanzania. Orthodox Mission Teams are periodically organized to serve where needed and you may volunteer to participate in this activity. Mission teams have built churches and offered training and services to communities in need. OCMC also operates a Support a Mission Priest (SAMP) program offering financial assistance to priests living in extremely poor areas in more than a dozen countries around the world. Through SAMP donations, priests can tend more fully to the needs of their flock. The donation you make this month will support an Orthodox Christian organization that provides important services and spiritual comfort to many people in Eastern Europe and Africa. Visit the OCMC website at www.ocmc.org for more information.
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The Paschal Greeting
Arabic
El Messieh kahm! Hakken kahm!
Aleut
Xris-Tuu-Sax Agla-Gi-Kux! Aga-ngu-lakan Agla-Gi-Kux!
Belarusian
Khrystos uvaskros! Saprawdy uvaskros!
English
Christ is Risen! Indeed He is Risen!
Finnish
Kristus nousi kuolleista! Totisesti nousi!
French
Le Christ est ressuscité! En vérité, il est ressuscité!
Georgian
Kristé ardsga! Tchechmaritad ardsga!
German
Christus ist erstanden! Wahrlich ist Er erstanden!
Greek
Christos anesti! Aléthos anesti!
Japanese
Harisutosu hukkatsu! Jitsu ni hukkatsu!
Latin
Christus resurrectus est! Vere resurrectus est!
Malayalam
Massiha uyirthu ezhunettu! Sathyamayum avan uyirthu ezhunettu!
Romanian
Hristos a-înviat! Adevarat a-înviat!
Serbian
Hristos váskrse! Vaïstinu váskrse!
Slavonic
Hristos voskrese! Voistinu voskrese!
Spanish
Cristo ha resucitado! En Verdad, ha resucitado!
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