One of the most ancient cities of the Promised Land was Shechem, also called Sikima, located at the foot of Mount Gerazim. There the Israelites had heard the blessings in the days of Moses and Jesus of Navi. Near to this town, Jacob, who had come from Mesopotamia in the nineteenth century before Christ, bought a piece of land where there was a well. This well, preserved even until the time of Christ, was known as Jacob's Well. Later, before he died in Egypt, he left that piece of land as a special inheritance to his son Joseph (Gen. 49:22). This town, before it was taken into possession by Samaria, was also the leading city of the kingdom of the ten tribes. In the time of the Romans it was called Neapolis, and at present Nablus. It was the first city in Canaan visited by the Patriarch Abraham. Here also, Jesus of Navi (Joshua) addressed the tribes of Israel for the last time. Almost three hundred years later, all Israel assembled there to make Roboam (Rehoboam) king.
When our Lord Jesus Christ, then, came at midday to this city, which is also called Sychar (John 4:5), He was wearied from the journey and the heat, and He sat down at this well. After a little while the Samaritan woman mentioned in today's Gospel passage came to draw water. As she conversed at some length with the Lord and heard from Him secret things concerning herself, she believed in Him; through her many other Samaritans also believed.
After the Ascension of the Lord, and the descent of the Holy Spirit at Pentecost, the woman of Samaria was baptized by the Holy Apostles and became a great preacher and Martyr of Christ; she was called Photine, and her feast is kept on February 26.
Epistle Reading for the Day
Acts of the Apostles 11:19-30
IN THOSE DAYS, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.
Gospel Reading
The Gospel of John 4:5-42
At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.
There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink,' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw." Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he."
Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.
Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor."
Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world."
Μικρός Συναξαριστής
ΚΥΡΙΑΚΗ ΤΗΣ ΣΑΜΑΡΕΙΤΙΔΟΣ - Η ΑΓΙΑ ΦΩΤΕΙΝΗ Μεγαλομάρτυς
Είναι η συνάντηση του Χριστού με την Σαμαρείτιδα και τον διάλογο που επακολούθησε.
Ήταν κάτοικος της Σαμαρειτικής πόλης Συχάρ. Κάθε μεσημέριι πήγαινε έξω από την πόλη,
στο πηγάδι το λεγόμενο του Ιακώβ, και γέμιζε τη στάμνα της. Εκεί μιά μέρα συνάντησε τον Ιησού, που φανέρωσε όλα τα ιδιαίτερά της. Σε αυτήν είπε ο Κύριος μας τη μεγάλη αλήθεια,ότι Αυτός είναι «το ύδωρ το ζών», δηλαδή η αστείρευτη πηγή του Αγίου Πνεύματος. Και συνέχισε ο Κύριος «Το ύδωρ ό δώσω αυτώ,γενήσεται εν αυτώ πηγή ύδατος αλλομένου εις ζωήν αιώνιον» Δηλαδή το νερό που θα δώσω εγώ στον άνθρωπο που πιστεύει, θα μεταβληθεί μέσα του πηγή νερού, που δεν θα στερεύει. Αλλά θα αναβλύζει και θα τρέχει πάντοτε για να του παρέχει ζωή αιώνια. Αυτό τό «ύδωρ» έδωσε ο Κύριός μας στη Σαμαρείτιδα. Αργότερα βαπτίσθηκε χριστιανή και ονομάστηκε Φωτεινή. Από τότε αφιέρωσε την ζωή της στην διάδοση του Ευαγγελίου στην Αφρική και στη Ρώμη. Εκεί έλαβε και μαρτυρικό θάνατο απο τον Νέρωνα, όταν αυτός έμαθε ότι η Φωτεινή έκανε χριστιανές την θυγατέρα του Δομνίνα και μερικές δούλες της. Συγχρόνως με την Φωτεινή θανατώνονται και οι δύο γιυοί της και οι πέντε αδελφές της.Η μνήμη της εορτάζεται στις 26 Φεβρουαρίου.
Meditation:
Hatred is the Devil’s Poison
Even if we perform upon thousands of good works, my brethren: fasts, prayers, almsgiving; even if we shed our blood for our Christ and we don’t have these two loves [love of God and love of brethren], but on the contrary have hatred and malice toward our brethren, all the good we have done is of the devil and we go to hell. But, you say, we go to hell despite all the good we do because of that little hatred?
Yes, my brethren, because that hatred is the devil’s poison, and just as when we put a little yeast in a hundred pounds of flour it has such power that it causes all the dough to rise, so it is with hatred. It transforms all the good we have done into the devil’s poison.
+Saint Kosmas Aitolos
Do not do anything without signing yourself with the sign of the Cross! When you depart on a journey, when you begin your work, when you go to study, when you are alone, and when you are with other people, seal yourself with the Holy Cross on your forehead, your body, your chest, your heart, your lips, your eyes, your ears. All of you should be sealed with the sign of Christ’s victory over hell. Then you will no longer be afraid of charms, evil spirits, or sorcery, because these are dissolved by the power of the Cross like wax before fire and like dust before the wind.
~Elder Cleopas of Romania
COMMUNITY PRAYER LIST - Prayers for: Tom, William, Anastasios, Polyxeni, Julia, Helen, Peter, Sophia
O Lord our God, Who by word alone did heal all diseases, Who cured the mother in law of Peter, You Who chastise with pity and heal according to Your goodness; grant aid to these Your servants (Names) and heal them of every sickness of which they are grieved; lift them up from their pain, and send down upon them Your great mercy. For to you we send up Glory: to Father, and to Son, and to Holy Spirit, both now and ever, and to the ages of ages. Amen.
Prayers for the living will be retained on the list for 40 days. Contact Church Office to add names at office@assumptionchicago.org or call Panagia office at 773.626.3114
