The Gemorah at the end of Mesechta Makkos relates of Rabi Gamliel, Rabi Elozor ben Azarya, Rabi Yehoshua, and Rabi Akiva who were talking toward Har Habayis and saw a fox trotting out of the area where the kodesh hakodoshim was once located. They all burst out in crying, while Rabi Akiva was moved to laugh. When they asked him the cause of his laughter, he countered and questioned the cause of their crying. They responded that seeing a once holy place being trampled upon by wild animals was due cause to cry. Rabi Akiva responded, “that is the exact reason why I laugh”.
He continued, “The navi made the fulfillment of Zecharya’s prophesy dependent on the fulfillment of Uryah’s prophesy. Uryah prophesied that the holy site of the Bais Hamikdosh would lie in ruins. Zecharya prophesied that Yerusholayim would once again be rebuilt. Until I personally witnessed the fulfillment of the prophesy that the Bais Hamikdosh would lie in ruins, I was not convinced that the prophesy of the reestablishment of Yerusholayim would be fulfilled”.
The words of Rabi Akiva are mind-boggling! We are told that one of the fundamentals of Yiddishkeit is the belief that every word uttered by a navi is unadulterated truth. How could Rabi Akiva have doubted the fulfillment of Zecharya’s nevuah regarding the rebuilding of Yerusholayim? Additionally, why only after personally witnessing the fulfillment of Uryah’s nevuah was he convinced?
The Vilna Gaon in Sefer Imrei Noam on Mesechta Berachos cites the following Gemorah in Mesechta Chagiga. The Gemorah says that the navi, Yeshaya, cursed Klal Yisroel with eighteen varied kelalos. He was not satisfied until he added one more, the possuk, “The youngster will domineer over the elder”, meaning, that the youth will disrespect the elderly.
How could the Gemorah say that Yeshaya Hanavi was dissatisfied with eighteen curses until he added one more? Did he despise Klal Yisroel so much that he derived satisfaction from cursing them?
The Vilna Gaon explains that Yeshaya was indeed pained by Klal Yisroel’s tzaros. He understood that the geulah process begins only after degenerating and falling to rock bottom when the only possible direction to go is upward. He realized that even after the fulfillment of the eighteen curses, they were not yet going to see the yeshuah. They had not yet finished their descent in their behavior. They did not reach total deterioration in their behavior. Once Yeshaya uttered the last and worst curse, then he was satisfied that their decline would end and they would be on the cusp of geulah.
This may clarify the Gemorah in Mesechta Makkos. Indeed, Rabi Akiva did not doubt the words of the navi, Uriya. Once Rabi Akiva witnessed the tragic sight of the fox trampling on the holiest site, he realized that the geulah was on the way. Things could not get worse! That was the height of churban!
This is the reason why Rabi Akiva laughed. He was relieved that the geulah would finally arrive. That moment is also the beginning of the geulah!