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Henrico History Progress
NOVEMBER 2020
A Letter from Our History Manager: Holidays and Hardship
Dear History Friends,

Ready or not the holiday season is here! What Thanksgiving and Christmas mean to different cultures throughout history is not often part of the commercial promotion we are accustomed to seeing every year. Immigrants to this country are indoctrinated into the mythos of Thanksgiving when the Indigenous people of North America welcomed the Pilgrims to Plymouth Rock. It was President Abraham Lincoln who declared Thanksgiving a federal holiday back in 1863, the same year he issued the Emancipation Proclamation, which declared that “all persons held as slaves… are and henceforward shall be free.” The secular holiday has come to symbolize bounty, gratitude and celebrating with family and friends.

In this issue, staff explored Christmas traditions from different eras of American history. Using the primary source documents from the Sheppard and Palmore family archives to augment their research, staff was able to tie these traditions to Henrico County.

What is illustrated may elicit a variety of sentiments. Although intended to be a season of joy and celebration, individual social status as well as historical events often determined personal and community participation and fulfillment.
As a Christian holiday, commemorating the birth of Jesus is widely embraced in this country and around the world. As is evident in what we know of the enslaved in the pre-Civil War South and families impacted by the Great Depression, populations in crisis looked for courage and joy wherever they could find it. Faith, for those with extreme life challenges, is often the difference between hope and despair.

Throughout history we see the strength and resilience of beleaguered communities who cling to sacred ideals for comfort. Despite the atmosphere of uncertainty, Christmas brought an anticipation of new life to the enslaved community; wages once a year, time off from laboring, and for some the possibility of freedom. During the Depression, while many in society struggled with poverty and hunger, various light-hearted classic Christmas traditions began. This decade brought the first Coca-Cola Santa ad which appeared in the Saturday Evening Post. In 1933, the Radio City Rockettes debuted the first “Christmas Spectacular.”

Locally, 1936 marked the first Miller & Rhodes department store Santa. To close out the decade, Montgomery Ward department store introduced Rudolph the Red-Nosed Reindeer. The beloved character was the subject of a promotional storybook that was free to customers.

As we enter this holiday session with the ongoing challenges of 2020, the conclusion of a speech by Abraham Lincoln seems fitting. In his 1859 address to an agricultural society he stated, “it is said an Eastern monarch once charged his wise men to invent him a sentence, to be ever in view, and which should be true and appropriate in all times and situations. They presented him the words: ‘And this, too, shall pass away.’ How much it expresses! How chastening in the hour of pride! how consoling in the depths of affliction!"

As the history programs staff continues efforts towards greater equity and inclusion in our history initiatives, may we all find unity, hope and joy in a vision of optimism for 2021. Be safe and Happy Holidays!

Sincerely,
Kim Sicola
Recreation Manager, History Programs
Henrico Recreation and Parks
Latest News: Fairfield Library Wins 2020 NACo Award
The Trailblazers Wall at the Fairfield Area Library won a 2020 National Association of Counties (NACo) Award. The exhibit wall is an inclusive, interactive, dynamic digital history display. The wall showcases biographies of people of color and women whose historical lives and work had major impacts on the county, the state, and the nation.

Created in collaboration with a volunteer committee to determine its content, the wall demonstrates how community engagement can lead to more inclusive and valuable services in public libraries. Kudos to our history staff Bryce Stanley, Lisa Denton, and Kim Sicola who researched the subjects, wrote the text, and identified the images for the permanent exhibit.

Did You Know? Gravel Hill School History
An area in eastern Henrico known as “Gravel Hill” originated from one of the oldest free African American communities in Virginia. Robert Pleasants, the son of John Pleasants, gave 78 former slaves 350 acres of his plantation. As the community grew, a Quaker school for African Americans was established in 1801 and later a wooden frame building was built circa 1866. Gravel Hill School replaced the older frame building in 1931 and operated until 1969. The public school was overseen by renowned Henrico educator Virginia E. Randolph.

Gravel Hill School is one of four Rosenwald-funded schools in Henrico County identified in the Fisk University database. Over 5,000 schools, shops, and teacher homes were built primarily for the education of African American children across the South from 1912-1932. The four Henrico schools included Gravel Hill, a four-teacher plan; Fair Oaks and Quioccasin, both three-teacher plans; and Virginia Randolph, a ten-teacher plan. Of these schools, only Gravel Hill and Virginia Randolph still exist and both buildings remain in use.

The project was the product of a partnership between Julius Rosenwald, the CEO of Sears and Roebuck and Booker T. Washington, president of Tuskegee Institute. Julius Rosenwald contributed seed money for many schools and other philanthropic causes. He required that the communities raise matching funds for the local projects, as well as the commitment of school boards for maintenance and reliance on the community to aid in construction. The total cost for Gravel Hill school was $11,485 with $500 from the African American community, $9,785 from public funds, and $1,200 from the Rosenwald Fund.

By 1970 Henrico County Recreation and Parks managed the facility and operated it as a community center. In recent years, Gravel Hill Baptist Church has assumed stewardship of this historic structure.

Contributed by Mary Ann Soldano, County Planner I. Mary Ann can be reached at: sol02@henrico.us
From the Archives: What, To The Enslaved,
Is Christmas?*
Enslaved persons at Hopkinson's Plantation in South Carolina, c. 1862.
Christmas is a complex time of year when addressing an historical site. Christmas evokes images of crackling fires, pine boughs, stockings hung by the fireplace, and presents under the perfectly decorated evergreen tree.

For years at Meadow Farm and countless other historical sites, Christmas tours have brought about the nostalgia of a bygone era when Christmases were much simpler, and traditions were passed from generation to generation. But something has always been missing. This holiday depiction was not the reality for all who inhabited these sites in the past.

For farms which held men, women and children enslaved, most, if not all, of those holiday elements were prepared by the enslaved populations. For the enslaved, holidays meant extended visits from the owner’s family and guests, extra meals, linens and clothes to launder, rooms to prepare, etc. For some properties, namely larger plantations with enslaved populations of over 50, Christmas was a time for owners to provide their slaves with gifts of money, material items, or possibly even time off.

A great description of this comes from Philip Vickers Fithian, a New Jersey tutor residing at Nomini Hall in Westmoreland County, Virginia, as he recounted Christmas for the enslaved at Robert Carter III’s estate. Amongst the white families in the area, all the talk was of the balls, fellowship, entertainment, and fox hunting that Christmas would bring. Fithian also noted that the “Negroes” there suddenly seemed “inspired with new Life” as Christmas Eve arrived.

When Christmas Day came, Fithian sat down with Mrs. Carter and her five daughters to the most “elegant” dinner he had experienced in his life. His writings also indicate that locals fired off guns to commemorate both Christmas Eve and Christmas Day. On the day after Christmas, which fell on Sunday in 1773, Fithian accompanied the Carters to church, where the minister’s sermon quoted the book of Isaiah about the birth of Jesus, all while limiting his sermon to fifteen minutes. 

Fithian’s Christmas Day diary recorded how he spent all Christmas morning handing coins to a parade of Carter’s family slaves, who expected special tips for chores they had done for him in the past and that very morning:
“I was waked this morning by Guns fired all-round the House. The morning is stormy, the wind at South East rains hard Nelson the Boy who makes my Fire, blacks my shoes, does errands &c. was early in my Room, drest only in his shirt and Breeches! He made me a vast fire, blacked my Shoes, set my Room in order, and wish'd me a joyful Christmas, for which I gave him half a Bit.—Soon after he left the Room, and before I was Drest, the Fellow who makes the Fire in our School Room, drest very neatly in green, but almost drunk, entered my chamber with three or four profound Bows, & made me the same salutation; I gave him a Bit, and dismissed him as soon as possible.—Soon after my Cloths and Linen were sent in with a message for a Christmas Box, as they call it; I sent the poor Slave a Bit, & my thanks.—I was obliged for want of small change, to put off for some days the Barber who shaves & dresses me.—I gave Tom the Coachman, who Doctors my Horse, for his care two Bits, & am to give more when the Horse is well.—I gave to Dennis the Boy who waits at Table half a Bit—So that the sum of my Donations to the Servants, for this Christmas appears to be five Bits.”
Fithian’s accounts record his experience with one of the wealthiest families in the entire Colony of Virginia. But a season that some could view as an occasion for revelry must have been viewed by others as a threatening time. Time off for enslaved laborers at Christmas seemed to also bring an undercurrent of rebellion.

In 1727, the Virginia General Assembly authorized local leaders to raise militia in times of crisis and have them “patrol in such places as shall be directed…for dispersing all unusual concourse of Negroes and other slaves.”

In his 1860 publication, In Anticipation of the Future, to Serve as Lessons for the Present Time, pro-secessionist Edmund Ruffin mentions how militias were regularly called up at Christmastime. “As this procedure was not unusual at Christmas, and always took place for the slightest rumor of insurrection, (and which false and foolish rumors came in later years almost as regularly as Christmas,) the calling out of all these companies caused no alarm, and attracted but little notice.” There was never a Christmas insurrection in Virginia, but the threat was real amongst whites, whether slaveholding or not.

For smaller homesteads, such as Meadow Farm, which held less than 50 enslaved, Christmas also marked a unique time. The end of the year was a time for the enslaved leasing contracts to be renewed. What better time to conduct business than when more people are around and there is a stoppage of normal activity? On December 25, 1807, Mosby Sheppard hired out his enslaved man Nelson for the next year to Peter Moseley. On January 1, 1808, Nelson’s hire to Peter Moseley was prolonged until April 9, 1808 at $6 a month, but on April 9 Nelson found himself in an 11-day extension as his work had not been completed.

At Meadow Farm, holding large populations of men and women as slaves was not only impractical, it was fiscally irresponsible. Each enslaved person required basic provisions, housing, clothing, food, medical care, which meant for a farm producing crops for self-sufficiency such as Meadow Farm, more mouths to feed was counterproductive. The hiring out of their enslaved workers not only saved the Sheppard family the expenditure of food and clothing, this practice augmented the family income. However, these contracts very often divided enslaved families for long periods of time and in the case of selling or trading, the separation could be permanent.
Not surprisingly, some slaves ran away at Christmas for the precise reason that such sales were pending. Harriet Tubman initiated one of her most famous “Underground Railroad” raids from the North at Christmastime. In 1854, she had learned that her three brothers still enslaved in Maryland would be sold off to the Deep South in a sale initially scheduled for Christmas Day and then deferred to the 26th because Christmas fell on a Sunday. She was able to quickly arrange travel to her parent’s cabin and meet with her brothers to lead them to freedom.

In his 2019 book, Yuletide in Dixie, Robert E. May titled one of his chapters, “Human Trafficking on Jesus’ Birthday,” and uses one Southerner’s words to illustrate his point. Noted Southern author LaSalle Corbell Pickett (third wife of Confederate Major General George Pickett) recounted an early Christmas from her childhood. 
Her present one holiday was a six-week-old black baby boy, tucked away in a cotton nest lodged in the tree for her, accompanied by “a deed which made him mine.” As the baby Kriss was extracted from the nest, she was informed by her mammy that the boy one day would be her coachman, and she could hold him a while on her lap as she sat safely on the floor. Then the boy was scooped up and taken off to the quarters to grow up. Human lives were exchanged the way we today give clothes, electronics, and toys.
What does this all mean for Christmas at historic sites? Is Christmas to be frowned upon because of the role it played in the enslaved community? Should we highlight Christmas as a joyful time where merriment was had and leave the other things for the rest of the year? The answer to all three of these questions must be balanced in interpretation. 

The past can be tough to understand and learn about. Those long-ago traditions which we find abhorrent today reveal how we arrived at this moment in time. Simply put, history is the storied truth of our past—good and bad. 

Some historic sites engage the public by presenting the past in well-crafted narratives that are more palatable to the visitor. The lack of balance in content is part of the reason in recent years that interest in historic house museums has seen a steady decline.

Providing an accurate and balanced narrative is essential. We are committed to providing more inclusive and thorough interpretations at all our historic sites across Henrico County, not only at Christmas, but throughout the year. 

*The title What to the Enslaved is Christmas? is a reference to a line in Frederick Douglass’ 1852 speech The Meaning of July Fourth for the Negro. “What, to the American Slave, is your 4th of July?” 

Contributed by Julian Charity, Meadow Farm Facility Coordinator. Julian can be reached at cha129@henrico.us.
From the Collection:
1930s Christmas Decorations
Are you looking forward to the holidays as a break from a year filled with challenges? Or are you having difficulty getting into the holiday spirit? During the Great Depression Era (1929-1941), people entered the holiday season with the same mixed feelings. While many families struggled to pay the bills and buy food and clothes, they still decorated as much as they were able for Christmas – even if it was only hanging up stockings.

Tucked in eastern Henrico, just about a mile east of Rocketts Landing is the Clarke-Palmore House, where three generations of a middle-class family lived through three major wars, recessions and more.

Though the house dates to the 1820s and was expanded twice more by the family, the Henrico County Recreation and Parks team decided to restore it to its 1930’s appearance. There are very few historic house museums across the United States which focus on the Great Depression Era, so this makes the Clarke-Palmore House Museum rather unique!

Each holiday season, the history team brings the house to life with decorations dating from the 1930s and earlier. Though none of the holiday décor belonged to the original family, it does reflect the variety of traditional and newer decorations available to the American public at that time. Let’s explore some of the Christmas decorations popular during the Great Depression Era.
Putz Houses
The name putz is based on a German word, which means “to put or to decorate.” The name also indicates its origins, which included portions of modern-day Germany, the Czech Republic, and Slovakia.

The Moravians began including in their Christmas decorating a nativity scene surrounded by a little village. When they immigrated to the American colonies in the mid-1700s, the tradition crossed the ocean with them.

In the early 1900s, F.W. Woolworth visited Germany searching for new products he could sell in his stores. Woolworth noticed these little decorated houses and was enchanted. Yet it was Japan, which eventually mass-produced putz houses, triggering a “golden age” from about 1928 to 1937. Dime stores and mail-order catalogs such as Sears spread the demand for these inexpensive cardboard houses across the country. They were often placed at the base of the Christmas tree along with toy trains.

With the bombing of Pearl Harbor on December 7, 1941, demand plummeted, and no more imports arrived until after World War II ended. Today, many American homes still feature some version of miniature holiday villages.
Honeycomb Bells
If there was one Christmas decoration people could still afford during the years of the Great Depression, it was tissue paper honeycombs. Exactly when and by whom these collapsible paper productions were invented has not yet been uncovered by researchers. However, from surveying mail order catalogs, such as Sears, Roebuck & Company, historians can at least narrow down a time frame.

Sears first featured small red bells, not quite three inches tall, meant to be hung on the Christmas tree in 1909. The bells sold for ten cents per dozen. By 1911, Sears had added two more sizes and in 1913 the catalog had added sphere shapes. Sears rapidly expanded to include new color options of green and white (though the white were labeled for weddings).

Several styles of chandeliers, nine-foot long garlands, and even a three-piece set with a tree and candlesticks provided more options for customers by the early 1930s – none of them costing more than forty cents. At least one manufacturer, The Beistle Company of Pennsylvania, started producing honeycomb tissue paper decorations about the same time Sears catalogs began including them. Beistle Company continues to produce them today.
Gurley/Tavern Candles
In the late 1930s, Socony Vacuum Oil Company (ExxonMobil’s predecessor) wanted to find a use for a byproduct from the refining process, paraffin wax, which they had in abundance. They approached chemist Franklin Gurley of W&F Manufacturing, which sold candies, chocolate, and wax novelties, and offered to sell him the wax at very low cost.

Gurley developed several novelty products from the paraffin, including wax lips, teeth, and candles. But it was the candles that really soared in popularity – shoppers could find them on shelves at Macy’s, Woolworth’s, drug stores, and even gas stations. These colorful molded candles came in a variety of holiday themes. They were so inexpensive, ranging in price from 10-99 cents, that some stores used them as promotional giveaways for buying a particular product.

By the late 1940s, most of the company’s profits came from candle sales. Many Gurley candles (or Tavern as they were first known) still exist today because owners never lit them, choosing instead to keep them as decoration.
Bristle Brush Trees
In 1930, Addis Housewares Company of Britain tweaked its manufacturing machines to produce an artificial tree. The same source of animal hairs used to create toilet cleaning brushes were dyed green. These bristle brush trees were an improvement on the first artificial trees, which used goose feathers, because they could hold more weight and were not as flammable.

At present, it is not known when wreaths joined the product offering or when manufacturers produced other colors. Addis continued to export the trees and they remained popular in Britain due to additional loss of trees on the British Isles during World War II.

While today bristle brush wreaths or full-size trees are not popular, miniature versions have enjoyed a rise in popularity to create village scenes and are even included in Halloween versions.
Electric Candles
With the Rural Electrification Act of 1936, households increasingly had access to electricity – often years before indoor bathrooms. For the first time, Sears, Roebuck & Company offered an electric Yuletide candle with a red bulb for 39 cents in its 1931 fall catalog. They promoted it as a safe and more modern choice, reducing the risk of fire by real candle flames. The candle stick was decorated in red and green and even included imitation wax drips.
Christmas Tree Decorations
Though many people couldn’t afford a live or artificial tree during the 1930s, they continued to be available for customers willing to pay for this luxury. Despite the challenging years, the Christmas tree emerged with several new trends to decorate it.

Germany and Japan led the production of glass handmade ornaments until the late 1930s. Though the United States had not entered World War II yet, the British blockaded imports of German products.

F. W. Woolworth Company and Max Eckardt of Shiny Brite partnered with Corning Glass Company to begin mass producing ornaments here in the United States. Corning Glass converted a light bulb-making machine for the creation of, perhaps, the first factory-made Christmas ornaments in 1939. Despite wartime challenges, Shiny Brite continued to thrive and lead the way in the post-World War II ornament market.

Disney’s first full length cartoon, Snow White and the Seven Dwarfs, debuted to the public in early 1938. Disney produced a wide range of themed collectibles tied in with the movie including a set of Christmas ornaments which appeared that holiday season. The Sears 1941 fall catalog featured this set for 39 cents.

While icicles were not an innovation of the Great Depression era, they became a common decoration on Christmas trees by the 1920s as companies in the United States began to compete with Germany. Many photos of Christmas trees from the 1930s attest to the popularity of icicles. Sears, Roebuck & Company began offering icicles in its 1914 catalog for 14 cents. However, they were described as “crimped silvered tinsel in long wavy strands” and were wound in 30-in skeins. It was not until 1924 that the popular mail-order company listed it as “icicle tinfoil tinsel.” The materials used to make icicles changed as the 20th century progressed, but they continued to be a popular addition to tree décor.

Many households struggled during the Great Depression and those who were not able to afford store-bought decorations found creative ways to add some holiday cheer. Strings of popcorn, paper chains, and other paper ornaments were popular, cheap, and easy enough for the youngest members of the house to contribute to decorating.

The Great Depression years were not completely gloomy. They produced a generation who understood hardship but discovered it wasn’t material things that made for a good Christmas. People found ways to celebrate the holiday season, even if it was humbler than in Christmases past. It generated new traditions of decking the halls, some of which continue more than 80 years later.

Contributed by Lisa Denton, Recreation Coordinator II. Lisa can be reached at: den63@henrico.us
Staff Profile: Julian Charity
Meet the Staff!
Julian Charity is the Meadow Farm Facility Coordinator with Henrico Recreation and Parks. Julian works daily in educational programming, public history, research, writing, exhibit development, event planning, community engagement, and facility operations. He received his Bachelor of Arts degree in History from Virginia State University in 2010.

Prior to his employment with Henrico Recreation, Julian served as the Visitor Services Manager and Historian of the Shirley Plantation Foundation in Charles City, Virginia. He held this position for over ten years, working in multiple capacities: Educational Programs Manager, collections management, research historian, human resources and staff training, gift shop sales, maintenance, wedding coordinator, animal care, and tour guide. As a historian, Julian has two published works, Courage at Home and Abroad: The Military History of Shirley Plantation, and Shirley Plantation: Home to a Family and Business for 11 Generations.

Amongst Julian’s current projects is a collaboration with Bryce Stanley, Senior Historic Preservation Specialist, on a new exhibit at Meadow Farm Museum. The end product will be a more dynamic and interactive experience about the Native American, African American, and European American cultures which have impacted Meadow Farm’s history.

His other projects include interpretive plans for the future outdoor kitchen and farmhouse tours, virtual and in-person programming, planning historical events, tours of the Virginia Randolph Museum, and engaging with the community.

Julian and his wife Brooke have two boys, Jude and Joel.

Julian’s favorite quotes:
  • “The education of a man is never completed until he dies.” – Robert E. Lee
  • “The function of education is to teach one to think intensively and to think critically. Intelligence plus character – that is the goal of true education.” – Rev. Dr. Martin Luther King, Jr.
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Bossie the Cow's Farm Update
Hello everybody! My name is Bossie and I’m one of the resident Jersey cows at Meadow Farm Museum. My daughter Emily and I may live out in a pasture, but we don’t miss a thing! We like to watch all the comings and goings of Meadow Farm, and every now and then, we want to join in. It’s been getting colder out on the farm, but it seems the activities are heating up! I’m not a big technology cow (my hooves don’t allow me to press one button at a time), but I see many people walking around with cameras taking a lot of pictures. I always try to make sure my best side is facing the camera. I like to call it a “Bossie Bomb!”

Over the past few months, we’ve been seeing more and more people walking around, and more programs taking place. Meadow Farm’s Site Coordinator, Julian, has been showing little people around to meet us animals, and they’ve been learning a lot about us and how the animal care folks take good care of us. Mr. Bob has been having History Investigators search the property for clues, and even having Families of Sleuths help to solve The Case of the Missing Dessert. We enjoy being the center of attention, but we love it when everyone gets to enjoy our home as much as we do!

I must say, I heard that little Tuck told you all the story about when Emily and I went over to the ballfield to play softball… you go on one little walk and you never hear the end of it! It is true, we did go on a little excursion, but it’s nothing compared to little Mable’s trek through Lakeside! Mr. Julian told the little humans all about that back in October. His program "Learn to Read a Map with Mable the Pig" told the kids the true story of how she escaped from Meadow Farm and went on a long trip! I hope her story makes everyone forget about what we did. We just wanted to see a good softball game!

There are some interesting things happening on the farm. I’m not sure how much everyone knows, but I heard a story about some enslaved men who lived at Meadow Farm years ago, Tom and Pharaoh. They had a big part in a rebellion led by a man named Gabriel. Gabriel’s rebellion was not successful, but Pharaoh and Tom were given their freedom because of the roles they played. I’ve been told an exhibit about Gabriel, Tom, and Pharaoh is coming to the museum here, and everyone is really excited! I love to hear those stories about the people who lived and worked at Meadow Farm in the past, I always learn something new.

Now we just need to get an exhibit about us cows! Moooove over everyone!

-Bossie
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