¹ Words will mean little now. We use them but as guides on which we do not now depend. For now we seek direct experience of truth alone. The lessons which remain are merely introductions to the times in which we leave the world of pain and go to enter peace. Now we begin to reach the goal this course has set and find the end toward which our practicing was geared.

¹ Sin is insanity. It is the means by which the mind is driven mad and seeks to let illusions take the place of truth. And being mad, it sees illusions where the truth should be and where it really is. Sin gave the body eyes, for what is there the sinless would behold? What need have they of sights or sounds or touch? What would they hear or reach to grasp? What would they sense at all? To sense is not to know. And truth can be but filled with knowledge and with nothing else.

² The body is the instrument the mind made in its striving to deceive itself. Its purpose is to strive. Yet can the goal of striving change. And now the body serves a different aim for striving. What it seeks for now is chosen by the aim the mind has taken as replacement for the goal of self-deception. Truth can be its aim as well as lies. The senses then will seek instead for witnesses to what is true.

³ Sin is the home of all illusions, which but stand for things imagined, issuing from thoughts which are untrue. They are the "proof" that what has no reality is real. Sin "proves" God's Son is evil; timelessness must have an end; eternal life must die. And God Himself has lost the Son He loves, with but corruption to complete Himself, His Will forever overcome by death, love slain by hate, and peace to be no more.

⁴ A madman's dreams are frightening, and sin appears indeed to terrify. And yet what sin perceives is but a childish game. The Son of God may play he has become a body, prey to evil and to guilt, with but a little life that ends in death. But all the while his Father shines on him and loves him with an everlasting Love which his pretenses cannot change at all.

⁵ How long, oh Son of God, will you maintain the game of sin? Shall we not put away these sharp-edged children's toys? How soon will you be ready to come home? Perhaps today? There is no sin. Creation is unchanged. Would you still hold return to Heaven back? How long, oh holy Son of God, how long?

¹ My Self is holy beyond all the thoughts of holiness of which I now conceive. Its shimmering and perfect purity is far more brilliant than is any light that I have ever looked upon. Its love is limitless, with an intensity that holds all things within it in the calm of quiet certainty. Its strength comes not from burning impulses which move the world but from the boundless Love of God Himself. How far beyond this world my Self must be, and yet how near to me and close to God!

² Father, You know my true Identity. Reveal it now to me who am Your Son, that I may waken to the truth in You and know that Heaven is restored to me.

I. Introduction

¹Do you not see the opposite of frailty and weakness is sinlessness? Innocence is strength, and nothing else is strong. The sinless cannot fear, for sin of any kind is weakness. The show of strength attack would use to cover frailty conceals it not, for how can the unreal be hidden? No one is strong who has an enemy, and no one can attack unless he thinks he has. Belief in enemies is therefore the belief in weakness, and what is weak is not the Will of God. Being opposed to it, it is its "enemy." And God is feared as an opposing will.

² How strange indeed becomes this war against yourself! You will believe that everything you use for sin can hurt you and become your enemy. And you will fight against it and try to weaken it because of this; and you will think that you succeeded and attack again. It is as certain you will fear what you attack as it is sure that you will love what you perceive as sinless. He walks in peace who travels sinlessly along the way love shows him. For love walks with him there, protecting him from fear. And he will see only the sinless, who can not attack.

³ Walk you in glory with your head held high, and fear no evil. The innocent are safe because they share their innocence. Nothing they see is harmful, for their awareness of the truth releases everything from the illusion of harmfulness. And what seemed harmful now stands shining in their innocence, released from sin and fear, and happily returned to love. They share the strength of love because they looked on innocence. And every error disappeared because they saw it not. Who looks for glory finds it where it is. Where could it be but in the innocent?

⁴ Let not the little interferers pull you to littleness. There can be no attraction of guilt in innocence. Think what a happy world you walk with truth beside you! Do not give up this world of freedom for a little sigh of seeming sin nor for a tiny stirring of guilt's attraction. Would you, for all these meaningless distractions, lay Heaven aside? Your destiny and purpose are far beyond them in the clean place where littleness does not exist. Your purpose is at variance with littleness of any kind. And so it is at variance with sin.

⁵ Let us not let littleness lead God's Son into temptation. His glory is beyond it, measureless and timeless as eternity. Do not let time intrude upon your sight of him. Leave him not frightened and alone in his temptation but help him rise above it and perceive the light of which he is a part. Your innocence will light the way to his, and so is yours protected and kept in your awareness. For who can know his glory and perceive the little and the weak about him? Who can walk trembling in a fearful world and realize that Heaven's glory shines on him?

⁶ Nothing around you but is part of you. Look on it lovingly, and see the light of Heaven in it. So will you come to understand all that is given you. In kind forgiveness will the world sparkle and shine and everything you once thought sinful now will be reinterpreted as part of Heaven. How beautiful it is to walk clean and redeemed and happy through a world in bitter need of the redemption that your innocence bestows upon it! What can you value more than this? For here is your salvation and your freedom. And it must be complete if you would recognize it.

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II. The Irreconcilable Beliefs

⁷ The memory of God comes to the quiet mind. It cannot come where there is conflict, for a mind at war against itself remembers not eternal gentleness. The means of war are not the means of peace, and what the warlike would remember is not love. War is impossible unless belief in victory is cherished. Conflict within you must imply that you believe the ego has the power to be victorious. Why else would you identify with it? Surely you realize the ego is at war with God. Certain it is it has no enemy. Yet just as certain is its fixed belief it has an enemy that it must overcome and will succeed.

⁸ Do you not realize a war against yourself would be a war on God? Is victory conceivable? And if it were, is this a victory that you would want? The death of God, if it were possible, would be your death. Is this a victory? The ego always marches to defeat because it thinks that triumph over you is possible. And God thinks otherwise. This is no war—only the mad belief the Will of God can be attacked and overthrown. You may identify with this belief, but never will it be more than madness. And fear will reign in madness and will seem to have replaced love there. This is the conflict's purpose. And to those who think that it is possible, the means seem real.

⁹ Be certain that it is impossible God and the ego, or yourself and it, will ever meet. You seem to meet and make your strange alliances on grounds that have no meaning. For your beliefs converge upon the body, the ego's chosen home, which you believe is yours. You meet at a mistake—an error in your self-appraisal. The ego joins with an illusion of yourself you share with it. And yet illusions cannot join. They are the same, and they are nothing. Their joining lies in nothingness; two are as meaningless as one or as a thousand. The ego joins with nothing, being nothing. The victory it seeks is meaningless as is itself.

¹⁰ Brothers, the war against yourself is almost over. The journey's end is at the place of peace. Would you not now accept the peace offered you here? This "enemy" you fought as an intruder on your peace is here transformed before your sight into the giver of your peace. Your "enemy" was God Himself, to Whom all conflict, triumph, and attack of any kind are all unknown. He loves you perfectly, completely, and eternally. The Son of God at war with his Creator is a condition as ridiculous as nature roaring at the wind in anger and proclaiming that it is part of itself no more.

¹¹ Could nature possibly establish this and make it true? Nor is it up to you to say what shall be part of you and what is kept apart. The war against yourself was undertaken to teach the Son of God that he is not himself and not his Father's Son. For this, the memory of his Father must be forgotten. It is forgotten in the body's life, and if you think you are a body, you will believe you have forgotten it. Yet truth can never be forgotten by itself, and you have not forgotten what you are. Only a strange illusion of yourself, a wish to triumph over what you are, remembers not.

¹² The war against yourself is but the battle of two illusions, struggling to make them different from each other in the belief the one which conquers will be true. There is no conflict between them and the truth. Nor are they different from each other. Both are not true. And so it matters not what form they take. What made them is insane, and they remain part of what made them. Madness holds out no menace to reality and has no influence upon it. Illusions cannot triumph over truth, nor can they threaten it in any way. And the reality which they deny is not a part of them.

¹³ What you remember is a part of you. For you must be as God created you. Truth does not fight against illusions, nor do illusions fight against the truth. Illusions battle only with themselves. Being fragmented, they fragment. But truth is indivisible and far beyond their little reach. You will remember what you know when you have learned you cannot be in conflict. One illusion about yourself can battle with another, yet the war of two illusions is a state where nothing happens. There is no victor, and there is no victory. And truth stands radiant, apart from conflict, untouched and quiet in the peace of God.

¹⁴ Conflict must be between two forces. It cannot exist between one power and nothingness. There is nothing you could attack that is not part of you. And by attacking it, you make two illusions of yourself in conflict with each other. And this occurs whenever you look on anything that God created with anything but love. Conflict is fearful, for it is the birth of fear. Yet what is born of nothing cannot win reality through battle. Why would you fill your world with conflicts with yourself? Let all this madness be undone for you and turn in peace to the remembrance of God, still shining in your quiet mind.

¹⁵ See how the conflict of illusions disappears when it is brought to truth! For it seems real only as long as it is seen as war between conflicting truths, the conqueror to be the truer, the more real, and vanquisher of the illusion that was less real, made an illusion by defeat. Thus, conflict is the choice between illusions, one to be crowned as real, the other vanquished and despised. Here will the Father never be remembered. Yet no illusion can invade His home and drive Him out of what He loves forever. And what He loves must be forever quiet and at peace because it is His home. And you who are beloved of Him are no illusions, being as true and holy as Himself.

¹⁶ The stillness of your certainty of Him and of yourself is home to both of you, who dwell as one and not apart. Open the door of His most holy home and let forgiveness sweep away all trace of the belief in sin that keeps God homeless and His Son with Him. You are not strangers in the house of God. Welcome your brother to the home where God has set him in serenity and peace and dwells with him. Illusions have no place where love abides, protecting you from everything that is not true. You dwell in peace as limitless as its Creator, and everything is given those who would remember Him. Over His home the Holy Spirit watches, sure that its peace can never be disturbed.

¹⁷ How can the resting-place of God turn on itself and seek to overcome the One Who dwells there? And think what happens when the house of God perceives itself divided. The altar disappears, the light grows dim, the temple of the Holy One becomes a house of sin. And nothing is remembered except illusions. Illusions can conflict because their forms are different. And they do battle only to establish which form is true.

¹⁸ Illusion meets illusion; truth, itself. The meeting of illusions leads to war. Peace, looking on itself, extends itself. War is the condition in which fear is born and grows and seeks to dominate. Peace is the state where love abides and seeks to share itself. Conflict and peace are opposites. Where one abides the other cannot be; where either goes the other disappears. So is the memory of God obscured in minds that have become illusion's battleground. Yet far beyond this senseless war it shines, ready to be remembered when you side with peace.

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