¹ Words will mean little now. We use them but as guides on which we do not now depend. For now we seek direct experience of truth alone. The lessons which remain are merely introductions to the times in which we leave the world of pain and go to enter peace. Now we begin to reach the goal this course has set and find the end toward which our practicing was geared.

¹ The body is a fence the Son of God imagines he has built to separate parts of his Self from other parts. It is within this fence, he thinks he lives, to die as it decays and crumbles. For within this fence he thinks that he is safe from love. Identifying with his safety, he regards himself as what his safety is. How else could he be certain he remains within the body, keeping love outside?

² The body will not stay. Yet this he sees as double safety. For the Son of God's impermanence is "proof" his fences work and do the task his mind assigns to them. For if his oneness still remained untouched, who could attack and who could be attacked? Who could be victor? Who could be his prey? Who could be victim? Who the murderer? And if he did not die, what "proof" is there that God's eternal Son can be destroyed?

³ The body is a dream. Like other dreams, it sometimes seems to picture happiness but can quite suddenly revert to fear, where every dream is born. For only love creates in truth, and truth can never fear. Made to be fearful, must the body serve the purpose given it. But we can change the purpose which the body will obey by changing what we think that it is for.

⁴ The body is the means by which God's Son returns to sanity. Though it was made to fence him into hell without escape, yet has the goal of Heaven been exchanged for the pursuit of hell. The Son of God extends his hand to reach his brother and to help him walk along the road with him. Now is the body holy. Now it serves to heal the mind that it was made to kill.

⁵ You will identify with what you think will make you safe. Whatever it may be, you will believe that it is one with you. Your safety lies in truth and not in lies. Love is your safety. Fear does not exist. Identify with love, and you are safe. Identify with love, and you are home. Identify with love, and find your Self.

¹ I will identify with what I think is refuge and security. I will behold myself where I perceive my strength and think I live within the citadel where I am safe and cannot be attacked. Let me today seek not security in danger, nor attempt to find my peace in murderous attack. I live in God. In Him I find my refuge and my strength. In Him is my Identity. In Him is everlasting peace. And only there will I remember who I really am.

² Let me not seek for idols. I would come, my Father, home to You today. I choose to be as You created me and find the Son whom You created as my Self.

V. Specialness and Salvation

³⁴ Specialness is a lack of trust in anyone except yourself. Faith is invested in yourself alone. Everything else becomes your enemy—feared and attacked, deadly and dangerous, hated and worthy only of destruction. Whatever gentleness it offers is but deception, but its hate is real. In danger of destruction, it must kill, and you are drawn to it to kill it first. And such is guilt's attraction. Here is death enthroned as savior; crucifixion is now redemption, and salvation can only mean destruction of the world, except yourself.

³⁵ What could the purpose of the body be but specialness? And it is this that makes it frail and helpless in its own defense. It was conceived to make you frail and helpless. The goal of separation is its curse. Yet bodies have no goal. Purpose is of the mind. And minds can change as they desire. What they are and all their attributes, they cannot change. But what they hold as purpose can be changed, and body states must shift accordingly. Of itself the body can do nothing. See it as means to hurt, and it is hurt. See it as means to heal, and it is healed.

³⁶ You can but hurt yourself. This has been oft repeated but is difficult to grasp as yet. To minds intent on specialness, it is impossible. Yet to those who wish to heal and not attack, it is quite obvious. The purpose of attack is in the mind, and its effects are felt but where it is. Nor is mind limited; so must it be that harmful purpose hurts the mind as one. Nothing could make less sense to specialness. Nothing could make more sense to miracles. For miracles are merely change of purpose from hurt to healing.

³⁷ This shift in purpose does "endanger" specialness but only in the sense that all illusions are "threatened" by the truth. They will not stand before it. Yet what comfort has ever been in them that you would keep the gift your Father asks from Him and give it there instead? Given to Him, the universe is yours. Offered to them, no gifts can be returned. What you have given specialness has left you bankrupt and your treasure house barren and empty with an open door inviting everything that would disturb your peace to enter and destroy.

³⁸ Long ago we said consider not the means by which salvation is attained nor how to reach it. But do consider, and consider well, whether it is your wish that you might see your brother sinless. To specialness the answer must be "no." A sinless brother is its enemy, while sin, if it were possible, would be its friend. Your brother's sins would justify itself and give it meaning that the truth denies. All that is real proclaims his sinlessness. All that is false proclaims his sins as real. If he is sinful, then is your reality not real but just a dream of specialness which lasts an instant, crumbling into dust.

³⁹ Do not defend this senseless dream in which God is bereft of what He loves and you remain beyond salvation. Only this is certain in this shifting world which has no meaning in reality: when peace is not with you entirely and when you suffer pain of any kind, you have beheld some sin within your brother and have rejoiced at what you thought was there. Your specialness seemed safe because of it. And thus you saved what you appointed to be your savior and crucified the one whom God has given you instead. So are you bound with him, for you are one. And so is specialness his "enemy" and yours as well.

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VI. The Resolution

⁴⁰ The Christ in you is very still. He looks on what He loves and knows it as Himself. And thus does He rejoice at what He sees because He knows that it is one with Him and with His Father. Specialness, too, takes joy in what it sees, although it is not true. Yet what you seek for is a source of joy as you conceive it. What you wish is true for you. Nor is it possible that you can wish for something and lack faith that it is so. Wishing makes real, as surely as does will create. The power of a wish upholds illusions as strongly as does love extend itself, except that one deludes; the other heals.

⁴¹ There is no dream of specialness—however hidden or disguised the form, however lovely it may seem to be, however much it delicately offers the hope of peace and the escape from pain—in which you suffer not your condemnation. In dreams, effect and cause are interchanged, for here the maker of the dream believes that what he made is happening to him. He does not realize he picked a thread from here, a scrap from there, and wove a picture out of nothing. For the parts do not belong together, and the whole contributes nothing to the parts to give them meaning.

⁴² Where could your peace arise but from forgiveness? The Christ in you looks only on the truth and sees no condemnation that could need forgiveness. He is at peace because He sees no sin. Identify with Him, and what has He that you have not? He is your eyes, your ears, your hands, your feet. How gentle are the sights He sees, the sounds He hears. How beautiful His hand that holds His brother's, and how lovingly He walks beside him, showing him what can be seen and heard and where he will see nothing and there is no sound to hear.

⁴³ Yet let your specialness direct his way, and you will follow. And both will walk in danger, each intent, in the dark forest of the sightless, unlit but by the shifting tiny gleams that spark an instant from the fireflies of sin and then go out, to lead the other to a nameless precipice and hurl him over it. For what can specialness delight in but to kill? What does it seek for but the sight of death? Where does it lead but to destruction? Yet think not that it looked upon your brother first, nor hated him before it hated you. The sin its eyes behold in him and love to look upon, it saw in you and looks on still with joy. Yet is it joy to look upon decay and madness and believe this crumbling thing, with flesh already loosened from the bone and sightless holes for eyes, is like yourself?

⁴⁴ Rejoice you have no eyes with which to see, no ears to listen, and no hands to hold nor feet to guide. Be glad that only Christ can lend you His while you have need of them. They are illusions too, as much as yours. And yet, because they serve a different purpose, the strength their purpose holds is given them. And what they see and hear and hold and lead is given light that you may lead as you were led.

⁴⁵ The Christ in you is very still. He knows where you are going, and He leads you there in gentleness and blessing all the way. His love for God replaces all the fear you thought you saw within yourself. His holiness shows you Himself in him whose hand you hold and whom you lead to Him. And what you see is like yourself. For what but Christ is there to see and hear and love and follow home? He looked upon you first but recognized that you were not complete. And so He sought for your completion in each living thing that He beholds and loves. And seeks it still, that each might offer you the love of God.

⁴⁶ Yet is He quiet, for He knows that love is in you now and safely held in you by that same hand that holds your brother's in your own. Christ's hand holds all His brothers in Himself. He gives them vision for their sightless eyes and sings to them of Heaven that their ears may hear no more the sound of battle and of death. He reaches through them, holding out His hand that everyone may bless all living things and see their holiness. And He rejoices that these sights are yours to look upon with Him and share His joy. His perfect lack of specialness He offers you that you may save all living things from death, receiving from each one the gift of life that your forgiveness offers to your Self. The sight of Christ is all there is to see. The song of Christ is all there is to hear. The hand of Christ is all there is to hold. There is no journey but to walk with Him.

⁴⁷ You who would be content with specialness and seek salvation in a war with love, consider this: the holy Lord of Heaven has Himself come down to you to offer you your own completion. What is His is yours because in your completion is His Own. He Who willed not to be without His Son could never will that you be brotherless. And would He give a brother unto you except he be as perfect as yourself and just as like to Him in holiness as you must be?

⁴⁸ There must be doubt before there can be conflict. And every doubt must be about yourself. Christ has no doubt, and from His certainty His quiet comes. He will exchange His certainty for all your doubts if you agree that He is one with you and that this Oneness is endless, timeless, and within your grasp because your hands are His. He is within you, yet He walks beside you and before, leading the way that He must go to find Himself complete. His quietness becomes your certainty. And where is doubt when certainty has come?

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