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#27. What is Death ?

7 Teacher of God, your one assignment could be stated thus: accept no compromise in which death plays a part. Do not believe in cruelty nor let attack conceal the truth from you. What seems to die has but been misperceived and carried to illusion. Now it becomes your task to let the illusion be brought to the truth. Be steadfast but in this; be not deceived by the "reality" of any changing form. Truth neither moves nor wavers nor sinks down to death and dissolution. And what is the end of death? Nothing but this: the realization that the Son of God is guiltless now and forever. Nothing but this. But do not let yourself forget it is not less than this.

Workbook for Students
Part II
Our Final Lessons
1 Our final lessons will be left as free of words as possible. We use them but at the beginning of our practicing and only to remind us that we seek to go beyond them. Let us turn to Him Who leads the way and makes our footsteps sure. To Him we leave these lessons, as to Him we give our lives henceforth. For we would not return again to the belief in sin, which made the world seem ugly and unsafe, attacking and destroying, dangerous in all its ways, and treacherous beyond the hope of trust and the escape from pain.

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Workbook for Students
Lesson 361-365
This holy instant
would I give to You.
Be You in charge.
For I would follow You,
Certain that Your direction
gives me peace.
1 And if I need a word to help me, He will give it to me. If I need a thought, that will He also give. And if I need but stillness and a tranquil, open mind, these are the gifts I will receive of Him. He is in charge by my request. And He will hear and answer me because He speaks for God, my Father, and His holy Son.
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Lesson ARCHIVE
Course in Miracles
Original Edition
Manual for Teachers

26. Can God Be Reached
Directly?
par 1-4
1 God indeed can be reached directly, for there is no distance between Him and His Son. His awareness is in everyone's memory, and His Word is written on everyone's heart. Yet this awareness and this memory can arise across the threshold of the unconscious only where all barriers to truth have been removed. In how many is this the case? Here then is the role of God's teachers. They too have not attained the necessary understanding as yet, but they have joined with others. This is what sets them apart from the world. And it is this that enables others to leave the world with them. Alone they are nothing. But in their joining is the Power of God.

2 There are those who have reached God directly, retaining no trace of worldly limits and remembering their own Identity perfectly. These might be called the teachers of teachers because, although they are no longer visible, their image can yet be called upon. And they will appear when and where it is helpful for them to do so. To those to whom such appearances would be frightening, they give their ideas. No one can call on them in vain. Nor is there anyone of whom they are unaware. All needs are known to them, and all mistakes are recognized and overlooked by them. The time will come when this is understood. And meanwhile they give all their gifts to the teachers of God who look to them for help, asking all things in their name and in no other.

3 Sometimes a teacher of God may have a brief experience of direct union with God. In this world, it is almost impossible that this endure. It can, perhaps, be won after much devotion and dedication and then be maintained for most of the time on earth. But this is so rare that it cannot be considered a realistic goal. If it happens, so be it. If it does not happen, so be it as well. All worldly states must be illusory. If God were reached directly in sustained awareness, the body would not be long maintained. Those who have laid the body down merely to extend their helpfulness to those remaining behind are few indeed. And they need helpers who are still in bondage and still asleep, so that by their awakening can God's Voice be heard.

4 Do not despair, then, because of limitations. It is your function to escape from them, but not to be without them. If you would be heard by those who suffer, you must speak their language. If you would be saviors, you must understand what needs to be escaped. Salvation is not theoretical. Behold the problem, ask for the answer, and then accept it when it comes. Nor will its coming be long delayed. All the help you can accept will be provided, and not one need you have will not be met. Let us not, then, be too concerned with goals for which you are not ready. God takes you where you are and welcomes you. What more could you desire, when this is all you need?

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Course in Miracles
Original Edition
Manual for Teachers

27. What is Death?
par 1-7
1 Death is the central dream from which all illusions stem. Is it not madness to think of life as being born, aging, losing vitality, and dying in the end? We have asked this question before, but now we need to consider it still more carefully. It is the one fixed, unchangeable belief of the world that all things in it are born only to die. This is regarded as "the way of nature," not to be raised to question but to be accepted as the "natural" law of life. The cyclical, the changing and unsure, the undependable and the unsteady, waxing and waning in a certain way upon a certain path—all this is taken as the Will of God. And no one asks if a benign Creator could will this.

2 In this perception of the universe as God created it, it would not be possible to think of Him as loving. For who has decreed that all things pass away, ending in dust and disappointment and despair could but be feared. He holds your little life in his hand but by a thread, ready to break it off without regret or care, perhaps today. Or if he waits, yet is the ending certain. Who loves such a god knows not of love because he has denied that life is real. Death has become life's symbol. His world is now a battleground where contradiction reigns, and opposites make endless war. Where there is death is peace impossible.

3 Death is the symbol of the fear of God. His love is blotted out in the idea, which holds it from awareness like a shield held to obscure the sun. The grimness of the symbol is enough to show it cannot co-exist with God. It holds an image of the Son of God in which he is "laid to rest" in devastation's arms, where worms wait to greet him and to last a little while by his destruction. Yet the worms as well are doomed to be destroyed as certainly. And so do all things live because of death. Devouring is nature's "law of life." God is insane, and fear alone is real.

4 The curious belief that there is part of dying things that may go on apart from what will die does not proclaim a loving God nor re-establish any grounds for trust. If death is real for anything, there is no life. Death denies life, but if there is reality in life, death is denied. No compromise in this is possible. There is either a god of fear or One of Love. The world attempts a thousand compromises and will attempt a thousand more. Not one can be acceptable to God's teachers because not one could be acceptable to God. He did not make death because He did not make fear. Both are equally meaningless to Him.

5 The "reality" of death is firmly rooted in the belief that God's Son is a body. And if God created bodies, death would indeed be real. But God would not be loving. There is no point at which the contrast between the perception of the real world and that of the world of illusions becomes more sharply evident. Death is indeed the death of God if He is Love. And now His own creation must stand in fear of Him. He is not Father but destroyer. He is not Creator but avenger. Terrible His Thoughts and fearful His image. To look on His creations is to die.

6 "And the last to be overcome will be death." Of course! Without the idea of death, there is no world. All dreams will end with this one. This is salvation's final goal, the end of all illusions. And in death are all illusions born. What can be born of death and still have life? But what is born of God and still can die? The inconsistencies, the compromises, and the rituals the world fosters in its vain attempts to cling to death and yet to think love real are mindless magic, ineffectual and meaningless. God is, and in Him all created things must be eternal. Do you not see that otherwise He has an opposite, and fear would be as real as love?

7 Teacher of God, your one assignment could be stated thus: accept no compromise in which death plays a part. Do not believe in cruelty nor let attack conceal the truth from you. What seems to die has but been misperceived and carried to illusion. Now it becomes your task to let the illusion be brought to the truth. Be steadfast but in this; be not deceived by the "reality" of any changing form. Truth neither moves nor wavers nor sinks down to death and dissolution. And what is the end of death? Nothing but this: the realization that the Son of God is guiltless now and forever. Nothing but this. But do not let yourself forget it is not less than this.

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Sarah's Reflections
Lesson 361-365
This holy instant
would I give to You.
Be You in charge.
For I would follow You,
Certain that Your direction
gives me peace.
Sarah's Commentary:
 
We end the year with these final words and use them to guide our practice for five days starting on December 27 and ending on December 31. "This holy instant would I give to You. Be You in charge. For I would follow you, certain that Your direction gives me peace." (W.361-365) This Lesson reminds us that the peace that is already ours is the only peace there is, given us by God. We won’t find it outside ourselves. It is not dependent on circumstances or situations that show up in our lives, although it seems that way to us. The reason for this is that we have reversed cause and effect. Now we are learning that the cause of how we feel starts in our own mind.
 
Peace is forever still and undisturbed in us, no matter how raucous are the shrieks of the ego, demanding its due. Certainty and peace are only found within---in the right mind, which is the home of our indwelling perfection. When we raise our consciousness above the battleground of this world, we become the witnesses of the drama of our lives. We observe the happenings from outside of the dream and recognize that we made it all up. As we observe our experiences without judgment, we see that they contain all the thoughts that we are thinking, but our reality is separate from those thoughts. We let them be what they will, but we don't engage with them. They are not what we are. They don’t define us. When we realize that we are the dreamer of this dream, we recognize that we can choose how to respond to it. We no longer see ourselves as helpless victims of the world. "In holiness were we created, and in holiness do we remain." (W.360.1.5) Anything that is unlike holiness is our own self-created drama.
 
"This is a year of joy, in which your listening will increase and peace will grow with its increase. The power of holiness and the weakness of attack are both being brought into your awareness. And this has been accomplished in a mind firmly convinced that holiness is weakness and attack is power. Should not this be a sufficient miracle to teach you that your Teacher is not of you? But remember also that whenever you listened to His interpretation the results have brought you joy. Would you prefer the results of your interpretation, considering honestly what they have been? God wills you better. Could you not look with greater charity on whom God loves with perfect love?" (T.16.II.7.1-8) (ACIM OE T.16.III.17)
 
Those are profound words, which remind us that progress has been made. When we step back and take notice of our experience during the course of our time with these Lessons, we can see the contrast between the times we chose to attack and those where we made space for peace and miracles instead. This is the proof of the power that there is in choosing forgiveness. This is the proof that when we no longer attend to the ego, it moves into the background of the mind. Now we turn more and more to the wisdom of our deeper Self, and as we do, more peace and joy are evident in our lives.
 
There are periods in our lives with this Course when things seem to get worse. We may have gone through a divorce, job loss, or simply noticed more turmoil in our mind than before we started on this path. To the ego mind, this is an indication that the Course is not working. On the contrary, Jesus assures us that everything is helpful and that all things work together for good. Thus, we need not be upset by the events in our lives. The shifts are always valuable although at the time we may not see them that way. The situations that arise in our lives give us an opportunity to see the darkness of the ego more clearly. It has always been there, but we have not always been aware of its presence to the extent we are now. As we watch the mind, we become more aware of our motivations. Observing the ego "dynamics" is an important step in the undoing process. It is not a time to despair. To despair about how long it will take to undo the ego and how bound we seem to be to it is just a defense against the truth. In the experience of the holy instant, we see that this is so. Just know that the light is always shining in quiet constancy behind the darkness. It just awaits our acceptance. Don’t put it off until some future time.
 
"Remember only this; you need not believe the ideas, you need not accept them, and you need not even welcome them. Some of them you may actively resist. None of this will matter or decrease their efficacy. But do not allow yourself to make exceptions in applying the ideas the workbook contains, and whatever your reactions to the ideas may be, use them. Nothing more than that is required." (W.PI.IN.9.1-5) (ACIM OE W.PI.In.5)
 
What is different now in your life? Take notice. For me, when I am in a state of distress, I can come back to peace much more quickly. I can let the anger go much more readily. I am more willing to admit that I am wrong, and thus, I am more humble in my willingness to ask. I take more responsibility for my thoughts by taking back my projections and putting them on the inner altar, thus making space for the miracle. I see more and more that I don't know my own best interests, and thus, I accept that everything is unfolding for my highest good in spite of how it appears at the moment. I make fewer judgments and withhold my opinions more and more.
 
I watch my mind more frequently for signs of distress and have become more willing to give them over. My stubborn nature has increasingly been a source of humor and laughter for me. I increasingly see challenges in my life as opportunities to look at what is going on in my mind. I am more willing to see how I have created the situation and am responsible for it. I have allowed myself to be a detective of my own experience, watching it with interest, investigating what is going on in my mind, and not judging the seemingly negative emotions, but simply being willing to bring them to the light. I increasingly see that I do not have to change anyone but myself. My job is to accept and love those who are struggling with themselves and to recognize it all as a reflection of my own struggle.
 
In Chapter 16, Jesus reminds us that we have many gifts offered to us by God, but we have ignored them because we have put our attention on what we think of as ourselves. He reminds us, "His Voice has spoken clearly, and yet you have so little faith in what you heard, because you have preferred to place still greater faith in the disaster you made." (T.16.II.8.4) (ACIM OE T.16.III.18) In other words, we falsely believe our lives have reality, and we are in control of what happens. "Today, let us resolve together to accept the joyful tidings that disaster is not real and that reality is not disaster." (T.16.II.8.5) (ACIM OE T.16.III.18) We plan and strategize on how to deal with what we think are our problems. Instead, when we listen to the guidance of the Holy Spirit, we accept that what we think of as our lives in this world are not real, and what is truly real can never show up as disaster. "Reality is safe and sure and wholly kind to everyone and everything. There is no greater love than to accept this and be glad. For love asks only that you be happy, and will give you everything that makes for happiness." (T. 16.II.8.6-8) (ACIM OE T.16.III.19)
 
This is a time to notice the gifts that you have uncovered as you have applied these Lessons. What are the signs in your life that give witness to God's Love and care for you? These are the gifts that help us to see that no matter what it looks like in the world, we are always safe. Yes, the body may be jeopardized, but we are not our bodies. Our Spirit is never at risk. Yes, we will be confronted by seeming problems, but we don't know what they are for in our lives. They can teach us so much if we are willing to use them for that purpose. I have learned so much about forgiveness and release when I have turned a problem over to the Holy Spirit. He always solves it in ways that seem so counterintuitive. He has guided me to pay off a seeming adversary when on my own I would have fought the situation in court, and yet His counsel brought peace. It also has brought me the recognition that striving for money, status, position, power, and material things only brings pain. True gifts come only through forgiveness and healing and a willingness to accept the Atonement (Correction) for ourselves.
 
"This is the year for the application of ideas that have been given you. For the ideas are mighty forces, to be used and not held idly by." (T.16.II.9.4-5) (ACIM OE T.16.III.20) That is the biggest Lesson of all---to apply the Lessons that we are given. They are of no use to us if we simply see them as beautiful words on the page. They are there to motivate us to apply them in every situation without exception. "They have already proved their power sufficiently for you to place your faith in them and not in their denial. This year invest in truth and let it work in peace. Have faith in Him Who has faith in you. Think what you have really seen and heard and recognize it. Can you be alone with witnesses like these?" (T.16.II.9.6-10) (ACIM OE T.16.III.20)
 
I have seen that these ideas are mighty and powerful forces that have changed my life. Why do I still hold doubt thoughts? I have seen seeming enemies become lasting friends. I have seen my marriage saved. I have seen angels appear on my path when disaster seemed to be looming---whether a flat tire, financial loss, or the death of my brother and my husband within three months of each other. Yet, while I have all kinds of evidence of His presence, I still wonder about the next time and still often rely on my own solutions. Now is the time for strong resolve to trust, to give up the "I know" mind, and to be gently led in every moment. We all have had proof of the Holy Spirit working through us, where we know that what has happened has nothing to do with our plans and intentions. We increasingly see that nothing can be judged as good or bad because we simply don't know what anything is for. The proof of His Presence is when we get out of our own way and allow Him to radiate His Love through us. "And the results have been to bring peace where there was pain, and suffering has disappeared to be replaced by joy." (T.16.III.1.7) (ACIM OE T.16.IV.21) As we give love, we know it is in us. We know it by giving it.
 
Let's embrace these final Lessons and commit to living them as much as we can by trusting in the Power behind them, always working in our lives with total consistency. Our peace and joy have increased, as has our confidence in our Teacher. There is a gift behind each seeming disaster. The Holy Spirit guides us to the doorway that leads us out of each difficult situation. A miracle is waiting behind every problem. It awaits our acceptance to come forth and give us the message that we are forever loved and never abandoned. Have faith in this Power. Extend the gift to others even when there appears to be a lack of appreciation and even attack. By extending love and forgiveness, we can give because we already have. Our brothers will accept the gifts we have given when they are ready. We don't need any more evidence. The Course works when we do the work. It is time to set our intention for another year. It is time to recognize that there are no accidents in salvation. Everyone who shows up, or who has shown up in our lives, is there for a divine purpose.
 
Finally, we recognize procrastination hurts us. "His is the only way to find the peace that God has given us. It is His that way that everyone must travel in the end, because it is this ending God Himself appointed. In the dream of time it seems to be far off. And yet, in truth, it is already here; already serving us as gracious guidance in the way to go. Let us together follow in the way that truth points out to us. And let us be the leaders of our many brothers who are seeking for the way, but find it not."  (W.PII.Our Final Lessons.IN.2.1‑6)
 
How ready are we to come with total honesty to God and admit that we don't know, we are lost in the illusion, and our own answers for our lives are like flying with the wings of a sparrow when the wings of the eagle are always available to us? "We come in honesty to God and say we did not understand, and ask Him to help us to learn His lessons, through the Voice of His Own Teacher." (W.PII.OurFinalLessons.IN.6.1) "And He will hear and answer me, because He speaks for God my Father and His holy Son." (W.361-365.1.5)
 
Our final five days of Lessons, which we give to the Holy Spirit, require that we allow space in our mind for His Presence. It is a time to go beyond words, as Jesus tells us in the Introduction to these Final Lessons. Each practice period is now about entering the holy instant as much as possible. We put the Holy Spirit in charge of these practice periods and follow Him on the way to peace. Words mean little now. While He gives them to us, as we need them to focus our practice, the main intent is to go beyond words to experience. "He is in charge by my request." (W.361-365.1.4) We must now actively choose to go to Him when we are tempted to be right and feel superior, to make comparisons, and to want to win at someone's expense. We accept our function and our purpose every day, which is to forgive. We set our intention each day as we awaken and as we go to sleep with God’s promise on our lips. That is the only reason to be here in this world. There is no meaning apart from this.
 
We remember that the Atonement is fully present in us now. The Teacher is within. We can't know this when we blame anyone. Blame and Atonement are mutually exclusive states. We are One with our brothers with the same goal and with the same need. "The light in them shines as brightly regardless of the density of the fog that obscures it. If you give no power to the fog to obscure the light, it has none." (T.12.II.2.1-2) (ACIM OE T.11.III.15) We recognize that in order to remember that we are the way, the truth, and the life, the same as Jesus, we must commit daily to our practice of forgiveness as laid out here.
 
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Love and blessings, Sarah
 
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