¹ Words will mean little now. We use them but as guides on which we do not now depend. For now we seek direct experience of truth alone. The lessons which remain are merely introductions to the times in which we leave the world of pain and go to enter peace. Now we begin to reach the goal this course has set and find the end toward which our practicing was geared.

¹ Sin is insanity. It is the means by which the mind is driven mad and seeks to let illusions take the place of truth. And being mad, it sees illusions where the truth should be and where it really is. Sin gave the body eyes, for what is there the sinless would behold? What need have they of sights or sounds or touch? What would they hear or reach to grasp? What would they sense at all? To sense is not to know. And truth can be but filled with knowledge and with nothing else.

² The body is the instrument the mind made in its striving to deceive itself. Its purpose is to strive. Yet can the goal of striving change. And now the body serves a different aim for striving. What it seeks for now is chosen by the aim the mind has taken as replacement for the goal of self-deception. Truth can be its aim as well as lies. The senses then will seek instead for witnesses to what is true.

³ Sin is the home of all illusions, which but stand for things imagined, issuing from thoughts which are untrue. They are the "proof" that what has no reality is real. Sin "proves" God's Son is evil; timelessness must have an end; eternal life must die. And God Himself has lost the Son He loves, with but corruption to complete Himself, His Will forever overcome by death, love slain by hate, and peace to be no more.

⁴ A madman's dreams are frightening, and sin appears indeed to terrify. And yet what sin perceives is but a childish game. The Son of God may play he has become a body, prey to evil and to guilt, with but a little life that ends in death. But all the while his Father shines on him and loves him with an everlasting Love which his pretenses cannot change at all.

⁵ How long, oh Son of God, will you maintain the game of sin? Shall we not put away these sharp-edged children's toys? How soon will you be ready to come home? Perhaps today? There is no sin. Creation is unchanged. Would you still hold return to Heaven back? How long, oh holy Son of God, how long?

¹ All that is needful is to train our minds to overlook all little, senseless aims and to remember that our goal is God. His memory is hidden in our minds, obscured but by our pointless little goals which offer nothing and do not exist. Shall we continue to allow God's grace to shine in unawareness while the toys and trinkets of the world are sought instead? God is our only goal, our only Love. We have no aim but to remember Him.

² Our goal is but to follow in the way that leads to You. We have no goal but this. What could we want but to remember You? What could we seek but our identity?

I. Introduction

¹ Forget not that the motivation for this course is the attainment and the keeping of the state of peace. Given this state the mind is quiet, and the condition in which God is remembered is attained. It is not necessary to tell Him what to do. He will not fail. Where He can enter, there He is already. And can it be He cannot enter where He wills to be? Peace will be yours because it is His Will. Can you believe a shadow can hold back the Will that holds the universe secure? God does not wait upon illusions to let Him be Himself. No more His Son. They are. And what illusion that idly seems to drift between them has the power to defeat what is Their Will?

² To learn this course requires willingness to question every value that you hold. Not one can be kept hidden and obscure but it will jeopardize your learning. No belief is neutral. Every one has the power to dictate each decision you make. For a decision is a conclusion based on everything that you believe. It is the outcome of belief and follows it as surely as does suffering follow guilt and freedom sinlessness. There is no substitute for peace. What God creates has no alternative. The truth arises from what He knows. And your decisions come from your beliefs as certainly as all creation rose in His Mind because of what He knows.

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II. Specialness as a

³ Love is extension. To withhold the smallest gift is not to know love's purpose. Love offers everything forever. Hold back but one belief, one offering, and love is gone because you asked a substitute to take its place. And now must war, the substitute for peace, come with the one alternative that you can choose for love. Your choosing it has given it all the reality it seems to have.

⁴ Beliefs will never openly attack each other, because conflicting outcomes are impossible. But an unrecognized belief is a decision to war in secret, where the results of conflict are kept unknown and never brought to reason to be considered sensible or not. And many senseless outcomes have been reached, and meaningless decisions have been made and kept hidden to become beliefs, now given power to direct all subsequent decisions. Mistake you not the power of these hidden warriors to disrupt your peace. For it is at their mercy while you decide to leave it there. The secret enemies of peace, your least decision to choose attack instead of love, unrecognized and swift to challenge you to combat and to violence far more inclusive than you think, are there by your election. Do not deny their presence nor their terrible results. All that can be denied is their reality, but not their outcome.

⁵ All that is ever cherished as a hidden belief, to be defended though unrecognized, is faith in specialness. This takes many forms but always clashes with the reality of God's creation and with the grandeur which He gave His Son. What else could justify attack? For who could hate someone whose Self is his and whom He knows? Only the special could have enemies, for they are different and not the same. And difference of any kind imposes orders of reality and a need to judge that cannot be escaped.

⁶ What God created cannot be attacked, for there is nothing in the universe unlike itself. But what is different calls for judgment, and this must come from someone "better," someone incapable of being like what he condemns, "above" it, sinless by comparison with it. And thus does specialness become a means and end at once. For specialness not only sets apart but serves as grounds from which attack on those who seem "beneath" the special one is "natural" and "just." The special ones feel weak and frail because of differences, for what would make them special is their enemy. Yet they protect its enmity and call it "friend." On its behalf they fight against the universe, for nothing in the world they value more.

⁷ Specialness is the great dictator of the wrong decisions. Here is the grand illusion of what you are and what your brother is. And here is what must make the body dear and worth preserving. Specialness must be defended. Illusions can attack it, and they do. For what your brother must become to keep your specialness is an illusion. He who is "worse" than you must be attacked so that your specialness can live on his defeat. For specialness is triumph, and its victory is his defeat and shame. How can he live with all your sins upon him? And who must be his conqueror but you?

⁸ Would it be possible for you to hate your brother if you were like him? Could you attack him if you realized you journey with him to a goal that is the same? Would you not help him reach it in every way you could if his attainment of it were perceived as yours? You are his enemy in specialness; his friend in a shared purpose. Specialness can never share, for it depends on goals that you alone can reach. And he must never reach them, or your goal is jeopardized. Can love have meaning where the goal is triumph? And what decision can be made for this that will not hurt you? Your brother is your friend because his Father created him like you. There is no difference. You have been given to each other that love might be extended, not cut off from one another. What you keep is lost to you. God gave you both Himself, and to remember this is now the only purpose that you share. And so it is the only one you have.

⁹ Could you attack each other if you chose to see no specialness of any kind between you? Look fairly at whatever makes you give each other only partial welcome or would let you think that you are better off apart. Is it not always your belief your specialness is limited by your relationship? And is not this the "enemy" that makes you both illusions to each other?

¹⁰ The fear of God and of each other comes from each unrecognized belief in specialness. For each demands the other bow to it against his will. And God Himself must honor it or suffer vengeance. Every twinge of malice or stab of hate or wish to separate arises here. For here the purpose which you share becomes obscured from both of you. You would oppose this course because it teaches you you are alike. You have no purpose that is not the same and none your Father does not share with you. For your relationship has been made clean of special goals. And would you now defeat the goal of holiness that Heaven gave it? What perspective can the special have that does not change with every seeming blow, each slight, or fancied judgment on itself?

¹¹ Those who are special must defend illusions against the truth. For what is specialness but an attack upon the Will of God? You love your brother not while it is this you would defend against him. This is what he attacks and you protect. Here is the ground of battle which you wage against him. Here must he be your enemy and not your friend. Never can there be peace among the different. He is your friend because you are the same.

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