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E-Sunday Bulletin of St. Sarkis Armenian Apostolic Church

38-65 234th. St. Douglaston, NY, 11363  
Sunday: 06/14/2020
Հոգեգալուստէն Ետք Բ. Կիրակի - Տօն Ս. Էջմիածնի - 
Second Sunday after Pentecost - Feast of Holy Echmiadzin  
Sunday Readings: 
Proverbs 9:1-6; Zechariah 3:7-4:9; Hebrews 9:1-10; John 10:22-30
Join us in worship this Sunday
Morning Service 10:00 AM
Divine Liturgy 10:45 AM - Sermon 11:45 AM
Մասնակցեցէք Ս. Պատարագին ՝
Առաւօտեան Ժամերգութիւն 10։00
Ս. Պատարագ 10։45- Քարոզ 11։45

News From St. Sarkis Church
Լուրեր Ս. Սարգիս Եկեղեցիէն
Salt & Light Youth Group Zoom Meeting
Reported by Miss Aleene Voskerijian
On June 5th, members of St. Sarkis' Salt & Light group met for their second online zoom session. Since the pandemic has kept us in our homes and away from all group gatherings, Salt & Light has remained as a resource for our participants. This week's discussion was about the Parable of the Pharisee and the Tax Collector.

Through this parable, the participants were able to compare a self-righteous Pharisee, obsessed by his own virtue, with a tax collector who humbly asks God for mercy. By discussing this comparison, the participants were able to come to the conclusion that this parable teaches us a lesson to pray humbly. The participants and facilitators then entered a conversation where we reflected on our own lives and the ways that we all can become more humble.

We hope to continue our virtual Salt & Light sessions through the entire summer in an effort to provide our participants with a sense of community during these very difficult times. 
Sunday Of Graduates 2020

34th Annual St. Gregory of Datev Institute

A Note From The Pastor
Dear Parishioners,

Please remember that church services will continue to be held behind close doors with limited participation of the congregation. Services will be streamed on Facebook. Click here to find the church's page on Facebook.

Stay safe, stay healthy, and stay tuned to our Facebook page.

Prayerfully,
Fr. Nareg Terterian, Pastor &
The Board of Trustees of St. Sarkis Church

P.S. Please contact the church office at 718-224-2275 or Der Nareg at 646-217-9330 to schedule/reschedule sacraments such as Baptisms and Weddings, to arrange funeral services or have the pastor make hospital visits for your loved ones. 
Requiem Request
Dear Parishioners,

I hope that you are safe, healthy, and well in these uncertain and changing times. 

Although church services are being held behind closed doors, we are offering requiem services for your loved one and welcome you to "attend" the live stream on our facebook page.

Please Click Here to complete the requiem service request or call the church office at 718-224-2275.

Prayerfully,

Rev. Fr. Nareg Terterian 
Bible Readings
Աստուածաշնչական Ընթերցումներ
THE EPISTLE OF ST. PAUL TO THE HEBREWS (9.1-10)
Now the first covenant had regulations for worship and also an earthly sanctuary. A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place. Behind the second curtain was a room called the Most Holy Place, which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant. Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now.   
When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. They are only a matter of food and drink and various ceremonial washings-external regulations applying until the time of the new order.
 
ՊՕՂՈՍ ԱՌԱՔԵԱԼԻ ՆԱՄԱԿԸ ԵԲՐԱՅԵՑԻՆԵՐՈՒՆ (9.1-10) 
Արդարեւ, առաջին Ուխտը իրեն յատուկ պաշտամունքի կանոններ եւ երկրաւոր սրբարան մը ունէր, երկու վրաններէ բաղկացած: Նախ կար արտաքին վրանը, Սրբութիւն կոչուած, ուր կային աշտանակը եւ առաջաւորութեան հացերուն սեղանը: Ապա երկրորդ վարագոյրին ետին կար միւս վրանը, Սրբութիւն Սրբութեանց կոչուած, ուր կային ոսկեայ սեղանը՝ խունկ ծխելու համար եւ ուխտի Տապանակը՝ ներսէն ու դուրսէն ոսկեպատ, որուն մէջ կը պահուէին մանանայով լեցուն ոսկեայ սափորը, Ահարոնի ծաղկած գաւազանը եւ ուխտի տասնաբանեայ պատուիրաններուն քարէ տախտակները: Տապանակին վրայ կային Աստուծոյ փառքը ներկայացնող քերովբէները, որոնք իրենց թեւերով հովանի կ՚ընէին Քաւութիւն կոչուած կափարիչին վրայ: Ուրիշ մանրամասնութիւններու մասին խօսիլ չեմ ուզեր հիմա:  
Սրբարանը այդպէս յարդարուած էր ուրեմն: Քահանաներ պաշտամունքը կատարելու համար մշտականօրէն կը մտնէին առաջին վրանը: Բայց երկրորդ վրանը միայն քահանայապետը կը մտնէր տարին մէկ անգամ, այն ալ՝ իր եւ ժողովուրդի անգիտութեամբ գործած մեղքերուն փոխարէն զոհի արիւնը մատուցանելու համար Աստուծոյ: Այդ բոլորով Սուրբ Հոգին ցոյց կու տար թէ որքան ատեն որ արտաքին վրանը կանգուն կը մնար՝ բուն Սրբարանին մուտքը մեր առջեւ փակ էր, ինչ որ խորհրդանշականօրէն կը ցուցնէ թէ ներկայիս այդ Սրբարանը բաց է մեր առջեւ: Այնտեղ մատուցուած նուէրներն ու զոհերը չէին կրնար մաքրել պաշտամունքը մատուցանողին խղճմտանքը, որովհետեւ միայն ուտելիքի, խմելիքի եւ մարմնական մաքրութեան համար սահմանուած պէսպէս լուացումներու կապուած էին: Եւ այդ կարգերը ի զօրու էին մինչեւ ուղղութեան, այսինքն նոր կարգերու հաստատման ժամանակը:
 
THE GOSPEL OF JESUS CHRIST ACCORDING TO JOHN (10.22-30)
Then came the Feast of Dedication at Jerusalem. It was winter, and Jesus was in the temple area walking in Solomon's Colonnade. The Jews gathered around him, saying, "How long will you keep us in suspense? If you are the Christ, tell us plainly."   
Jesus answered, "I did tell you, but you do not believe. The miracles I do in my Father's name speak for me, but you do not believe because you are not my sheep. My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand. I and the Father are one."
 
ՅԻՍՈՒՍ ՔՐԻՍՏՈՍԻ ԱՒԵՏԱՐԱՆԸ ԸՍՏ ՅՈՎՀԱՆՆԷՍԻ (10.22-30)
Ձմեռ էր. Երուսաղէմի մէջ տաճարին Նաւակատիքի տօնակատարութիւնը տեղի կ՚ունենար: Յիսուս տաճարին Սողոմոնի սրահին մէջ կ՚երթեւեկէր, երբ իր շուրջ հաւաքուեցան հրեաներ եւ հարցուցին. «Մինչեւ ե՞րբ մեր հոգին պիտի հանես. եթէ դուն ես Քրիստոսը՝ յստակ ըսէ՛ մեզի»: 
Յիսուս պատասխանեց. «Արդէն իսկ ձեզի ըսած եմ, սակայն չէք հաւատար: Այն գործերը որ Հօրս անունով կը կատարեմ, անոնք իսկ կը վկայեն՝ թէ ո՛վ եմ ես: Բայց դուք չէք հաւատար, որովհետեւ իմ ոչխարներէս չէք: Ես ոչխարներս կը ճանչնամ. անոնք ձայնս կը լսեն եւ կը հետեւին ինծի, ու ես անոնց յաւիտենական կեանք կու տամ. անոնք բնաւ պիտի չկորսուին: Ո՛չ ոք պիտի կարենայ զանոնք յափշտակել իմ ձեռքէս: Հայրս այդ ոչխարները ինծի տուաւ, եւ ոչ ոք կրնայ յափշտակել զանոնք իմ Հօրս ձեռքէն, որովհետեւ Հայրս բոլորէն աւելի մեծ է: Ես եւ Հայրս մէկ ենք»:

Liturgical Calendar (From Crossroads: E-Newsletter of the Armenian Prelacy)
SAINT JOHN THE FORERUNNER
On June 11, we celebrated the Feast of St. John the Baptist (also called the Forerunner). John the Baptist is prominent in each of the four Gospels. He is associated with the beginning of the ministry of Jesus and is considered to be the "forerunner" to Jesus the Messiah. He baptized those who repented their sins, and he preached the coming of one after him who is greater than he and would baptize not with water but with the Spirit. In the third chapter of Matthew, John is reluctant to baptize Jesus and does so only after encouragement from Jesus. The Armenian Church considers St. John the Baptist as one of the three prime intercessors to Jesus, the other two being Soorp Asdvadzadzin and St. Stephen the Protomartyr.

FEAST OF ST. GREGORY THE ILLUMINATOR: DELIVERANCE FROM THE PIT
This Saturday (June 13) is the Feast of St. Gregory the Illuminator's deliverance from the pit (Khor Viraben Yelkuh). Gregory is revered as the patron saint of the Armenian Church. He is recognized and memorialized in both eastern and western hierarchical churches. The Armenian liturgical calendar reserves four feast days in his honor: Entrance into the pit; the angel's visit while in the pit; deliverance from the pit; and discovery of relics. In addition to these three days, there are several feast days to which he is closely connected, namely the feast days for Sts. Hripsimiantz, Sts. Gayaniantz, Shoghakat, Holy Etchmiadzin, and King Trdat. The Roman Catholic Church, Orthodox churches, and Oriental Orthodox churches have special days in their calendars for the veneration of St. Gregory, who is considered to be one of the Fathers of the early Christian church.
 Gregory was condemned to the pit in 287 AD by King Trdat and the persecution of Christians began. After the martyrdom of a group of nuns who came to Armenia from Rome led by Hripsime and Gayane, Trdat was stricken with strange maladies. His sister, Khosrovidukht, had a dream that Gregory was the only person who could heal her brother. Miraculously, Gregory was still alive after many years in the pit, thanks to the daily visits of an angel. Gregory emerged from the pit; the king was healed and baptized, and he declared Christianity to be the official religion of Armenia.
Gregory was not the first to preach Christianity in Armenia. That distinction belongs to the apostles Thaddeus and Bartholomew who came to Armenia in the first century, and thus gave the Armenian Church its apostolic designation. Nevertheless, Gregory is revered and is considered by Armenians to be the father of their faith. Hundreds of churches have been built and named in his honor.
"The ancient calendars of the still undivided Church celebrated him [Gregory] on the same day in both the East and the West as a tireless apostle of truth and holiness. The father in faith of the whole Armenian people, St. Gregory still intercedes from heaven today, so that all the children of your great nation may at last gather round the one table prepared by Christ, the divine Shepherd of one flock."
Pope John Paul II in his "Apostolic Letter for the 1700th Anniversary of the Baptism of the Armenian People," issued February 2, 2001.

FEAST OF HOLY ETCHMIADZIN                           
This Sunday (June 14) is the Feast of Holy Mother Etchmiadzin, the cathedral built by St. Gregory after his deliverance from the pit, to the specifications he saw in a vision, and on the place marked by the Lord with a golden hammer. This feast day commemorates the establishment of the Armenian Church and the end of paganism. Etchmiadzin is the oldest example of a four-altar, four-pillar, domes, cruciform church in Christian architecture. More than 1,700 years old, it is the oldest surviving Armenian Christian site. Relief sculptures on the exterior walls are some of the oldest examples of the Christian Armenian art of sculpting.

40th Day Presentation to The Lord  

NOAH MASIS TURBENDIAN, son of Mr. & Mrs. Ngteh & Nancy Turbendian was brought to church for the 40th day dedication service, according to the rites of the Armenian Church. We welcome Noah to the life of the church and hope to see him soon for the Sacrament of Baptism.
Obituary
- Mrs.  MARGARET ALAHVERDIAN,  passed on Wednesday, June 3, 2020.  Funeral services were held on Monday, June 8, 2020, at Huntington Cemetery. We extend our heartfelt condolences to her family. May she rest in peace.
LIGHT A VIRTUAL CANDLE

During these uncertain times, we welcome you to the practice of lighting a virtual candle.

Lighting a candle is a way of extending one's prayer and showing solidarity with the person on whose behalf the prayer is offered. 

"When Jesus spoke to the people, he said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life." John 8:12

This Sunday Rev. Fr. Nareg Terterian personally will light a candle for every donation received.  

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