A few weeks ago, I was asked to write a blog post for Black History Month. “Sure!” I replied. But when I sat down to write, the immensity of the task struck home. It’s such a huge topic to cover in a post . . . for sure, many would appreciate the information, but would there be those who would question why we even have black history month? The following is my heartfelt attempt to answer this question.
I grew up in Kansas in the late 50s and 60s. My sister and I were each the only African-American students in our elementary school classes. When we opened our textbooks, there was no mention of contributions of African-Americans to the advancement of this country. As we turned the pages of our history books, there were no pictures of people that looked like us, no scientists, no noteworthy doctors, no educators . . . So we began early on to internalize a sense of inferiority and ”less than.” We had to make a concerted effort to rise above the expectations of our teachers and to excel.
A lot has changed since my sister and I were in elementary school. In my granddaughter’s sixth grade text books, much attention is given to the valuable contributions that African-Americans have made to this country. The newer textbooks record the election of the first black President of the United States, and many other firsts. It’s undeniable that much progress has been made. So, all is well, right?
If it were a matter of acquisition of positions and access to previously unattainable roles, I suppose we could say that. But this whole issue gets to matters of the heart, doesn’t it? Are things really better, or is there just the appearance of things being better? I think we may still have a problem in our country—even today. Consider the following current event that highlights this issue.
In Hollywood—arguably the most “progressive” and liberal place in America—George Lucas could not find one motion picture studio that would get behind his new movie, Red Tails. The studios didn’t believe that people would be interested in an all-black action movie. The movie is based on the true story of the Tuskegee Air Men (America’s first black military airmen) who flew bombing missions during World War II. These brave men risked their lives knowing that they would return to an American society that still regarded them as second-class citizens. It’s quite telling that in 2012, the movie has been received in much the same way that their service to America was received in 1940.
But that’s the world, not the Christian community. Surely we have set this issue aside and are able to see beyond skin color as Christians. Would that that were true!
I was having lunch about five years ago with a small group of ladies, all Christians. Somehow in our discussion, we started talking about black history and slavery. I was more than a little caught off guard when one of the ladies looked at me and said, “I think blacks should be thankful for slavery because if your ancestors had not been brought here, you wouldn’t have the good life that you have here in America.”
It had never occurred to her that slavery took the brightest, the strongest, and the best of the Africans from their homeland. If they had been left there, Africa would be different than it is today . . . and America would be quite different as well. As I have reflected over that conversation many times since then, I have appreciated so much the dialogue that her honesty allowed.
Suffice it to say, a lot of us struggle with this issue—both inside the church and outside the church. So, is that it? We just nod assent to this problem and accept that that’s just the way things are? I pray not. I think we have to consider the grand meta-narrative. What was in the mind of God when He created different ethnicities? He had to know the great schisms that would evolve because of these differences.
Indeed He did. It is entirely human to want to be with those who are “our kind.” It is entirely human to regard with suspicion those who are different. And it is entirely human for those of us who have grown up in this country to accept that there is a sort of “pecking order” of ethnic groups. Indeed, God knew all these things. And I believe that is why, in Christ’s priestly prayer He prayed, “Father, keep them in your name, the name which you have given me, that they may be one even as we are one” (
John 17:11
).
This is it! This is the grand meta-narrative: That God would make us all one and enable us to defy our human instincts, transformed by His miraculous power. What a testimony it would be to a watching world to see believers in Jesus Christ go entirely against the grain of everything that is human and carnal, and just love on one another, without respect of person . . . or skin color.
When Joshua led the Israelites across the Jordan River, he commanded them to take twelve large stones from the river and erect a memorial so that whenever their children asked what they meant, they could tell of the miraculous way God had dried up the Jordan so they could cross on dry land (
Josh. 4:22b-24
). The stones testified of the mighty hand of God and inspired awe for Him.
In many ways, that is what Black History Month is to African-Americans. It’s much more than educating ourselves and others about the valuable contributions of our people. It is a time to remember and re-tell the story of how God moved on our behalf throughout history—eradicating slavery and opening doors that had been closed. It is a time, once again, to testify of His mighty hand and to be in awe of His power!
It’s a time to remember, to reflect. So, let’s take some time this month to remember together. Not just events and people, God's power to bring a multitude of people together demonstrating His power to make us all one. Let’s delight in the heart of our God—we all can do the hard work of becoming one!
I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name, the name you gave me, so that they may be one as we are one.
- John 17:11
