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COVID-19 CATECHESIS

GREAT & HOLY TUESDAY

An   ALMSGIVING   Opportunity
to help those impacted by Covid-19

Reflections and Daily Inspiration
The Light That Knows No Evening

Orthodoxy is the Church of the Cross and Resurrection. And that light which knows no evening, the endless joy born from the tomb, holds together, co­heres, and beautifies all things in the Church.

And man, whether he is weeping, or wondering about his salvation, or worried about matters of faith, or working for his living—in every case, he is seeking and in need of Him who understands man, who became man, being God; who sacrificed Him­self for man and speaks everyone’s language. He gives everyone what he wants, what he needs, what he understands, what he is looking for. So everyone is offered salvation, and each of us can be saved personally, hearing his own name, receiving a new name. And we are all gathered together in the Eucharist, in the Divine Lit­urgy, where the Lord is fully manifested, whence we receive strength to continue our journey.

The mourning of Holy Week is experienced as the forefeast of Pascha. And the joy of Pascha preserves the dignified restraint of mourning. This interpenetration of mourning and joy keeps you wakeful and vigilant.

- Elder Vasileios  
TODAY'S RECOMMENDATION
Proverbs-1
With English subtitles. Full movie.
Pritchi-1. Притчи-1 (2010)

These parables are told with sincerity, light irony, and warmth. The film director was Vitaly Lyubetsky. Cinematographer Tatiana Loginova. Filmed in Belorus at St Elizabeth Convent, Russian Orthodox Church. 2010. Language: Russian with English subtitles.
FROM THE NEWS
A HELPFUL GUIDE AS WE APPROACH THE RESURRECTION
SAINT OF THE DAY
Saint Martin the Confessor, Pope of Rome (655)

Martin became pope on July 5, 649, at the time of the furious debates between the Orthodox and the Monothelite heretics, who held to the belief in a single will in Christ. Reigning at that time was Constans II, the grandson of Heraclius. The Patriarch of Constantinople was Paul. In order to establish peace in the Church, the emperor compiled a small volume entitled the “Typos,” which was very favorable to the heretics. Pope Martin convoked a Council of 105 bishops, which condemned this book of the emperor. At the same time, the pope wrote a letter to Patriarch Paul, imploring him to adhere to the purity of the Orthodox Faith and to counsel the emperor to renounce this heretical sophistry. This letter angered both the emperor and the patriarch. The emperor dispatched Olympius, one of his commanders, to Rome to bring the pope to Constantinople in bonds. The commander did not dare to bind the pope, but bribed a soldier to slay him in church with a sword. When the soldier entered the church with the concealed sword, he was instantly blinded. Thus, by the providence of God, Martin escaped death. At that time the Saracens attacked Sicily, and Olympius was ordered to Sicily, where he died. Then, through the intrigues of the heretical Patriarch Paul, the emperor dispatched Theodore, another commander, to bind the pope and bring him to Constantinople, under the accusation that he, Pope Martin, was in collaboration with the Saracens and did not honor the All-pure Mother of God. When the commander arrived in Rome and read the accusation against Pope Martin, the latter responded that this was slanderous and that he had no association with the Saracens, the adversaries of Christianity: “And as regards the All-pure Mother of God, if one does not honor her and does not confess her and does not reverence her, let him be cursed in this world and in the next.” However, this did not alter the decision of the commander. Pope Martin was bound and brought to Constantinople, where he lay for a long time in prison, painfully ill, suffering from grief and hunger, until he was finally sentenced to exile in Cherson. Pope Martin lived for two years in exile. He died in the year 655, offering his soul to the Lord, for Whom he had suffered much. Two years prior to Pope Mar- tin’s death, the repentant Paul died. When the emperor visited him before his death, Paul turned his face toward the wall and wept, confessing that he had greatly sinned against Pope Martin, and begging the emperor to release Martin.