¹ This idea obviously follows from the two preceding ones. But while you may be able to accept it intellectually, it is unlikely that it will mean anything to you as yet. However, understanding is not necessary at this point. In fact, the recognition that you do not understand is a prerequisite for undoing your false ideas. These exercises are concerned with practice, not with understanding. You do not need to practice what you really understand. It would indeed be circular to aim at understanding and assume that you have it already.

² It is difficult for the untrained mind to believe that what seems to be pictured before it is not there. This idea can be quite disturbing and may meet with active resistance in any number of forms. Yet that does not preclude applying it. No more than that is required for these or any other exercises. Each little step will clear a little of the darkness away, and understanding will finally come to lighten every corner of the mind which has been cleared of the debris that darkens it.

³ These exercises, for which three or four practice periods are sufficient, involve looking about you and applying the idea for the day to whatever you see, remembering the need for its indiscriminate application and the essential rule of excluding nothing. For example:

⁴ I do not see this typewriter as it is now. I do not see this key as it is now. I do not see this telephone as it is now.

⁵ Begin with things that are nearest you, and then extend the range:

⁶ I do not see that coat rack as it is now. I do not see that face as it is now. I do not see that door as it is now.

⁷ It is emphasized again that while complete inclusion should not be attempted, specific exclusion must be avoided. Be sure you are honest in making this distinction. You may be tempted to obscure it.

Course in Miracles

Original Edition

TEXT

Chapter 1

Introduction to Miracles

I. Principles of Miracles par 71-81

44. ⁷¹ Miracles arise from a miraculous state of mind. By being one, this state of mind goes out to anyone, even without the awareness of the miracle worker himself. The impersonal nature of miracles is because the Atonement itself is one, uniting all creations with their Creator.

45. ⁷² The miracle is an expression of an inner awareness of Christ and the acceptance of His Atonement. The mind is then in a state of grace and naturally becomes gracious both to the host within and the stranger without. By bringing in the stranger, he becomes your brother.

46. ⁷³ A miracle is never lost. It touches many people you do not even know and sometimes produces undreamed of changes in forces of which you are not even aware. That is not your concern. The miracle will always bless you.

⁷⁴ The miracles you are not asked to perform have not lost their value. They are still expressions of your own state of grace, but the action aspect of the miracle should be Christ-controlled because of His complete awareness of the whole plan. The impersonal nature of miracle-mindedness ensures your grace, but only Christ is in a position to know where grace can be bestowed.

47. ⁷⁵ Miracle-mindedness means miracle-readiness. Readiness means that you should always keep your perceptions straight, so that you will always be ready, willing, and able. These are the essentials for "listen, learn, and do." You must be ready to listen, willing to learn, and able to do. Only the last is involuntary because it is the application of miracles, which must be Christ-controlled. The other two, which are the voluntary aspects of miracle-mindedness, are up to you.

48. ⁷⁶ Awe is an inappropriate response to miracles.

⁷⁷ Revelation is literally unspeakable because it is an experience of unspeakable love. Awe should be reserved for revelation, to which it is perfectly and correctly applicable. It is not appropriate for miracles, because a state of awe is worshipful. It implies that one of a lesser order stands before a greater one. This is the case only when a Soul stands before its Creator. Souls are perfect creations and experience awe only in the Presence of the Creator of perfection.

⁷⁸ The miracle, on the other hand, is a sign of love among equals. Equals cannot be in awe of one another because awe implies inequality. It is therefore an inappropriate reaction to me. An elder brother is entitled to respect for his greater experience and a reasonable amount of obedience for his greater wisdom. He is also entitled to love because he is a brother and also to devotion if he is devoted. It is only my devotion that entitles me to yours. There is nothing about me that you cannot attain. I have nothing that does not come from God. The main difference between us as yet is that I have nothing else. This leaves me in a state of true holiness, which is only a potential in you.

⁷⁹ "No man cometh unto the Father but by me" is among the most misunderstood statements in the Bible. It does not mean that I am in any way separate or different from you except in time, which does not really exist at all. Actually, the quotation is more meaningful if it is considered on a vertical rather than a horizontal axis. Regarded along the vertical, man stands below me and I stand below God. In the process of "rising up," I am higher. This is because, without me, the distance between God and man would be too great for you to encompass.

⁸⁰ I bridge the distance as an elder brother to man on the one hand and as a Son of God on the other. My devotion to my brothers has placed me in charge of the Sonship, which I can render complete only to the extent to which I can share it. This may appear to contradict the statement, "I and my Father are one," but there are still separate parts in the statement in recognition that the Father is greater. (The original statement was "are of one kind"). The Holy Spirit is the bringer of revelations. Revelations are indirectly inspired by me because I am close to the Holy Spirit and alert to the revelation-readiness of my brothers. I can thus bring down to them more than they can draw down to themselves.

49. ⁸¹ The Holy Spirit is the highest communication medium. Miracles do not involve this type of communication because they are temporary communication devices. When man returns to his original form of communication with God, the need for miracles is over. The Holy Spirit mediates higher to lower communication, keeping the direct channel from God to man open for revelation. Revelation is not reciprocal. It is always from God to man. The miracle is reciprocal because it involves equality.

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