¹ No one attacks without intent to hurt. This can have no exception. When you think that you attack in self defense, you mean that to be cruel is protection; you are safe because of cruelty. You mean that you believe to hurt another brings you freedom. And you mean that to attack is to exchange the state in which you are for something better, safer, more secure from dangerous invasion and from fear.

² How thoroughly insane is the idea that to defend from fear is to attack! For here is fear begot and fed with blood, to make it grow and swell and rage. And thus is fear protected, not escaped. Today we learn a lesson which can save you more delay and needless misery than you can possibly imagine. It is this:

³ You make what you defend against, and by your own defense against it, is it real and inescapable. Lay down your arms, and only then do you perceive it false.

⁴ It seems to be the enemy without that you attack. Yet your defense sets up an enemy within—an alien thought at war with you, depriving you of peace, splitting your mind into two camps which seem wholly irreconcilable. For love now has an "enemy," an opposite; and fear, the alien, now needs your defense against the threat of what you really are.

⁵ If you consider carefully the means by which your fancied self-defense proceeds on its imagined way, you will perceive the premises on which the idea stands. First, it is obvious ideas must leave their source. For it is you who make attack and must have first conceived of it. Yet you attack outside yourself and separate your mind from him who is to be attacked with perfect faith the split you made is real.

⁶ Next are the attributes of love bestowed upon its "enemy." For fear becomes your safety and protector of your peace, to which you turn for solace and escape from doubts about your strength and hope of rest in dreamless quiet. And as love is shorn of what belongs to it and it alone, love is endowed with attributes of fear. For love would ask you lay down all defense as merely foolish. And your arms indeed would crumble into dust. For such they are.

⁷ With love as enemy must cruelty become a god, and gods demand that those who worship them obey their dictates and refuse to question them. Harsh punishment is meted out relentlessly to those who ask if the demands are sensible or even sane. It is their enemies who are unreasonable and insane, while they are always merciful and just.

⁸ Today we look upon this cruel god dispassionately. And we note that though his lips are smeared with blood and fire seems to flame from him, he is but made of stone. He can do nothing. We need not defy his power. He has none. And those who see in him their safety have no guardian, no strength to call upon in danger, and no mighty warrior to fight for them.

⁹ This moment can be terrible. But it can also be the time of your release from abject slavery. You make a choice, standing before this idol, seeing him exactly as he is. Will you restore to love what you have sought to wrest from it and lay before this mindless piece of stone? Or will you make another idol to replace it? For the god of cruelty takes many forms. Another can be found.

¹⁰ Yet do not think that fear is the escape from fear. Let us remember what the course has stressed about the obstacles to peace. The final one, the hardest to believe, is nothing, and a seeming obstacle with the appearance of a solid block, impenetrable, fearful and beyond surmounting, is the fear of God Himself. Here is the basic premise which enthrones the thought of fear as god. For fear is loved by those who worship it, and love appears to be invested now with cruelty.

¹¹ Where does the totally insane belief in gods of vengeance come from? Love has not confused its attributes with those of fear. Yet must the worshippers of fear perceive their own confusion in fear's "enemy," its cruelty as now a part of love. And what becomes more fearful than the heart of Love Itself? The blood appears to be upon His Lips; the fire comes from Him. And He is terrible above all else, cruel beyond conception, striking down all who acknowledge Him to be their God.

¹² The choice you make today is certain. For you look for the last time upon this bit of carven stone you made and call it god no longer. You have reached this place before, but you have chosen that this cruel god remain with you in still another form, and so the fear of God returned with you. This time you leave it here. And you return to a new world unburdened by its weight; beheld not in its sightless eyes but in the vision that your choice restored to you.

¹³ Now do your eyes belong to Christ, and He looks through them. Now your voice belongs to God and echoes His. And now your heart remains at peace forever. You have chosen Him in place of idols, and your attributes, given by your Creator, are restored to you at last. The Call of God is heard and answered. Now has fear made way for love, as God Himself replaces cruelty.

¹⁴ Father, we are like You. No cruelty abides in us for there is none in You. Your peace is ours. And we bless the world with what we have received from You alone. We choose again and make our choice for all our brothers, knowing they are one with us. We bring them Your salvation as we have received it now. And we give thanks for them who render us complete. In them we see Your glory, and in them we find our peace. Holy are we because Your holiness has set us free. And we give thanks. Amen.

Course in Miracles

Original Edition

TEXT

Chapter 15

The Purpose of Time



VII. The Holy Instant and

the Laws of God

Par 58-64

⁵⁸ All separation vanishes as holiness is shared. For holiness is power, and by sharing it, it gains in strength. If you seek for satisfaction in gratifying your needs as you perceive them, you must believe that strength comes from another, and what you gain he loses. Someone must always lose if you perceive yourself as weak. Yet there is another interpretation of relationships which transcends the concept of loss of power completely.

⁵⁹ You do not find it difficult to believe that, when another calls on God for love, your call remains as strong. Nor do you think that, by God's answer to him, your hope of answer is diminished. On the contrary, you are far more inclined to regard his success as witness to the possibility of yours. That is because you recognize, however dimly, that God is an idea, and so your faith in Him is strengthened by sharing. What you find difficult to accept is the fact that, like your Father, you are an idea. And like Him, you can give yourself completely, wholly without loss, and only with gain.

⁶⁰ Herein lies peace, for here there is no conflict. In the world of scarcity, love has no meaning, and peace is impossible. For gain and loss are both accepted, and so no one is aware that perfect love is in him. In the holy instant, you recognize the idea of love in you and unite this idea with the Mind that thought it and could not relinquish it. By holding it within itself, there was no loss. The holy instant thus becomes a lesson in how to hold all of your brothers in your mind, experiencing not loss, but completion. From this it follows you can only give. And this is love, for this alone is natural under the laws of God.

⁶¹ In the holy instant, the laws of God prevail, and only they have meaning. The laws of this world cease to hold any meaning at all. When the Son of God accepts the laws of God as what he gladly wills, it is impossible that he be bound or limited in any way. In this instant, he is as free as God would have him be. For the instant he refuses to be bound, he is not bound.

⁶² In the holy instant, nothing happens that has not always been. Only the veil that has been drawn across reality is lifted. Nothing has changed. Yet the awareness of changelessness comes swiftly as the veil of time is pushed aside. No one who has not yet experienced the lifting of the veil and felt himself drawn irresistibly into the light behind it can have faith in love without fear. Yet the Holy Spirit gives you this faith because He offered it to me and I accepted it. Fear not the holy instant will be denied you, for I denied it not. And through me the Holy Spirit gave it unto you, as you will give it. Let no need that you perceive obscure your need of this. For in the holy instant, you will recognize the only need the aspects of the Son of God share equally, and by this recognition you will join with me in offering what is needed.

⁶³ It is through us that peace will come. Join me in the idea of peace, for in ideas minds can communicate. If you would give yourself as your Father gives His Self, you will learn to understand selfhood. And therein is love's meaning understood. But remember that understanding is of the mind and only of the mind. Knowledge is therefore of the mind, and its conditions are in the mind with it. If you were not only an idea and nothing else, you could not be in full communication with all that ever was. Yet as long as you prefer to be something else, or would attempt to be nothing else and something else together, the language of communication, which you know perfectly, you will not remember.

⁶⁴ In the holy instant God is remembered, and the language of communication with all your brothers is remembered with Him. For communication is remembered together, as is truth. There is no exclusion in the holy instant because the past is gone and with it goes the whole basis for exclusion. Without its source, exclusion vanishes. And this permits your Source and that of all your brothers to replace it in your awareness. God and the power of God will take their rightful place in you, and you will experience the full communication of ideas with ideas. Through your ability to do this, you will learn what you must be, for you will begin to understand what your Creator is and what His creation is along with Him.

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