SHARE:  
Group mail, ltrhead
                                                                                Join Our Mailing List
April 15, 2019 -- National Memorial for Peace and Justice
Previous blogs in this series are now on my web site
at Living Legacy Pilgrimage blog page.

On the road again: 
Greetings from Choctaw Lake, Mississippi. This past weekend, I was in Montgomery, Alabama, visiting various civil rights memorials and museums.

The National Memorial for Peace and Justice, created and operated by the Equal Justice Initiative, is particularly impressive and sobering. So I'm going to interrupt my series of blogs on the Living Legacy Pilgrimage associated with the Civil Rights Movement to present this related blog.

The originators of the memorial have presented their message so well that much of the copy for this blog comes from their web site and their interpretive signage.

Today's Story
Dateline: Montgomery, Alabama, April 12, 2019

The National Memorial for Peace and Justice, which opened to the public on April 26, 2018, is the nation's first memorial dedicated to the legacy of enslaved black people, people terrorized by lynching, African Americans humiliated by racial segregation and Jim Crow, and people of color burdened with contemporary presumptions of guilt and police violence.

Set on a six-acre site near downtown Montgomery, the memorial uses sculpture, art, and design to contextualize racial terror. 

The site includes a memorial square of 800 six-foot monuments to symbolize thousands of racial terror lynching victims in the United States and the counties and states where this terrorism took place.

From 1877 to 1950, over 4,400 African Americans were lynched by groups of two to over 10,000 white people. Most of these were conducted in broad daylight. 

Black people were lynched by hanging, burning, shooting, drowning, stabbing, and beating. They were falsely accused, presumed guilty, and killed without trial or investigations.

These lynchings were directly tied to the history of enslavement and white supremacy. They were intended to terrorize black Americans and enforce racial hierarchy.

Lynching was sanctioned by law enforcement and elected officials. Members of the mobs frequently documented their atrocities by posing for photographs with a dangling, bloodied, or burnt corpse. (You can find such photographs on the Internet.)

Lynchings in America were not isolated hate crimes committed by rogue vigilantes. Lynchings were targeted racial violence perpetuated to uphold an unjust social order. Lynchings were terrorism.

The legacy of suffering and injustice still haunts us. 

The Equal Justice Initiative hopes that this memorial will inspire individuals, communities, and this nation to claim our difficult history and commit to a just and peaceful future.

*******

Walking among the hanging monuments that identify those who were lynched, I encountered a series of signs with information about certain individuals. Here is a summary of some of those signs.

States in which these people were lynched: Florida, Alabama, Georgia, Oklahoma, Minnesota, Nebraska, Tennessee, South Carolina, Louisiana, Ohio, Mississippi, Pennsylvania, Kentucky, Missouri, Texas, Colorado, and others.

Persons lynched: the person intended to be lynched; members of that person's family; others who were available because the intended victim couldn't be found; persons acquitted of murder charges; successful businessmen; ministers who performed weddings between a black man and a white woman; wives who complained about the lynching of their husband; men, children, teenagers, women, pregnant women, elderly women.

Size of mobs: more than 1,000 people; more than 1,000 men, women, and children; at least 3,000 people; a mob of 5,000 people; a mob of 10,000 people; up to 15,000 people.

Some of the reasons that the victims were lynched: 
  • not allowing a white man to beat him in a fight (1887); 
  • "standing around" in a white neighborhood (1892); 
  • walking behind the wife of an employer (1894); 
  • refusing to abandon land to white people (1895); 
  • knocking on a white woman's door (1904); 
  • leaving the farm where he worked without permission (1908); 
  • suing a white man who killed his cow (1909); 
  • rejecting a white merchant's bid for cottonseed (1916); 
  • writing a note to a white woman (1919); 
  • asking a white woman for a drink of water (1926); 
  • reprimanding white children who threw rocks at her (1933); 
  • kissing a white woman on the hand (1936); 
  • addressing a police office without the title "mister" (1940); 
  • insisting that a white co-worker return a shovel (1941); 
  • voting (1948).
Message painted on the side of the Equal Justice Initiative's  Legacy Museum: From Enslavement to Mass Incarceration
"History, despite its wrenching pain, cannot be unlived, but if faced with courage, need not be lived again." 
 
Next blog: The same ole issues: Ole Miss

is a powerful, eye-opening, mind-expanding experience into the depths of segregation, racism, and injustice inflicted by White supremacists onto African Americans from the end of slavery to the mid-1900s. 

It is also rife with stories of courage and determination by those who physically and vocally resisted injustices. Thus, it is an inspiration for citizens today to continue the ongoing struggle for justice and equality now.

Previous blogs in this series are now on  my web site  at   Living Legacy Pilgrimage blog page.  

Thank you for reading my stories.

God bless everyone ... no exceptions

Robert (Bob) Weir

                                       Join Our Mailing List
Cell: 269-267-6586

Message: 269-978-6803

Email: robtweir@aol.com

Visit my web site

Contact me via email 

Cell: 269-267-6586

Message:269-978-6803  

RMW on Spanish train 2010

Author of:

Cobble Creek short stories

 

Brain Tumor medical memoir

 

Peace, Justice, Care of Earth John McConnell biography

 

Dad, a diary of caring and questioning memoir of parental care

 

Editor of:

Power Up Your Brain by David Perlmutter, Alberto Villoldo

 

Spontaneous Evolution by Steve Bhaerman, Bruce Lipton

 

Sportuality: Finding Joy in the Games by Jeanne Hess

 

Full Cup, Thirsty Spirit by Karen Horneffer-Ginter

 

Decipher Your Dreams by Tianna Galgano

 

Manifestation Intelligence by Juliet Martine

 

Reclaiming Lives by Rosalie Giffoniello

 

Putting Your Health in Your Own Hands by Bob Huttinga

 

Awakening the Sleeping Tiger by Kathy Kalil

 

Man on the Fence by John R. Day.

 

Other client works in process

 

Contributing Writer to:

Encore and other magazines

 
Photos related to this story

It's an eerie feeling to stand next to or underneath hanging monuments that are about the size of a human being and that bear the names of people who were lynched in the United States between 1877 and 1950.
 Many of the people, it seemed, were lynched in December, just prior to Christmas.