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You can lose sight of oneness, but can not make sacrifice of its reality.

⁵ Those who would see the witnesses to truth instead of to illusion merely ask that they might see a purpose in the world that gives it sense and makes it meaningful. Without your special function has this world no meaning for you. Yet it can become a treasure house as rich and limitless as Heaven itself. No instant passes here in which your brother's holiness cannot be seen, to add a limitless supply to every meager scrap and tiny crumb of happiness that you allot yourself.

II. THE "SACRIFICE" OF ONENESS

Part 2

¹ Christ is God's Son as He created Him. He is the Self we share, uniting us with one another and with God as well. He is the Thought Which still abides within the Mind That is His Source. He has not left His holy home nor lost the innocence in which He was created. He abides unchanged forever in the Mind of God.

² Christ is the link that keeps you one with God and guarantees that separation is no more than an illusion of despair. For hope forever will abide in Him. Your mind is part of His and His of yours. He is the part in which God's Answer lies, where all decisions are already made and dreams are over. He remains untouched by anything the body's eyes perceive. For though in Him His Father placed the means for your salvation, yet does He remain the Self Who, like His Father, knows no sin.

³ Home of the Holy Spirit and at home in God alone, does Christ remain at peace within the Heaven of your holy mind. This is the only part of you that has reality in truth. The rest is dreams. Yet will these dreams be given unto Christ to fade before His glory and reveal your holy Self, the Christ, to you at last.

⁴ The Holy Spirit reaches from the Christ in you to all your dreams and bids them come to Him to be translated into truth. He will exchange them for the final dream which God appointed as the end of dreams. For when forgiveness rests upon the world and peace has come to every Son of God, what could remain to keep things separate, for what remains to see except Christ's face?

⁵ And how long will this holy face be seen, when it is but the symbol that the time for learning now is over and the goal of the Atonement has been reached at last? So therefore let us seek to find Christ's face and look on nothing else. As we behold His glory will we know we have no need of learning or perception or of time, or anything except the holy Self, the Christ Whom God created as His Son.

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¹ Your Son is free, my Father. Let me not imagine I have bound him with the laws I made to rule the body. He is not subject to any laws I made by which I try to make the body more secure. He is not changed by what is changeable. He is not slave to any laws of time. He is as You created him because he knows no laws except the Law of Love.

² Let us not worship idols, nor believe in any laws idolatry would make to hide the freedom of the Son of God. He is not bound except by his beliefs. Yet what he is is far beyond his faith in slavery or freedom. He is free because he is his Father's Son. And he can not be bound unless God's Truth can lie and God can will that He deceive Himself.

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Chapter 26

The Transition

I. Introduction

¹ In the "dynamics" of attack is sacrifice a key idea. It is the pivot upon which all compromise, all desperate attempts to strike a bargain, and all conflicts achieve a seeming balance. It is the symbol of the central theme that somebody must lose. Its focus on the body is apparent, for it is always an attempt to limit loss. The body is itself a sacrifice—a giving up of power in the name of saving just a little for yourself. To see a brother in another body separate from yours is the expression of a wish to see a little part of him and sacrifice the rest. Look at the world, and you will see nothing attached to anything beyond itself. All seeming entities can come a little nearer or go a little farther off but cannot join.

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Chapter 26

The Transition

II. The "Sacrifice" of Oneness

² The world you see is based on "sacrifice" of oneness. It is a picture of a complete disunity and total lack of joining. Around each entity is built a wall so seeming solid that it looks as if what is inside can never reach without, and what is out can never reach and join with what is locked away within the wall. Each part must sacrifice the other part to keep itself complete. For if they joined, each one would lose its own identity, and by their separation are their selves maintained.

³ The little that the body fences off becomes the self, preserved through sacrifice of all the rest. And all the rest must lose this little part, remaining incomplete to keep its own identity intact. In this perception of yourself, the body's loss would be a sacrifice indeed. For sight of bodies becomes the sign that sacrifice is limited and something still remains for you alone. And for this little to belong to you are limits placed on everything outside, just as they are on everything you think is yours. For giving and receiving are the same. And to accept the limits of a body is to impose these limits on each brother whom you see. For you must see him as you see yourself.

⁴ The body is a loss and can be made to sacrifice. And while you see your brother as a body, apart from you and separate in his cell, you are demanding sacrifice of him and you. What greater sacrifice could be demanded than that God's Son perceive himself without his Father? And his Father be without His Son? Yet every sacrifice demands that they be separate and without the other. The memory of God must be denied if any sacrifice is asked of anyone. What witness to the wholeness of God's Son is seen within a world of separate bodies, however much he witnesses to truth? He is invisible in such a world. Nor can his song of union and of love be heard at all. Yet is it given him to make the world recede before his song and sight of him replace the body's eyes.

⁵ Those who would see the witnesses to truth instead of to illusion merely ask that they might see a purpose in the world that gives it sense and makes it meaningful. Without your special function has this world no meaning for you. Yet it can become a treasure house as rich and limitless as Heaven itself. No instant passes here in which your brother's holiness cannot be seen, to add a limitless supply to every meager scrap and tiny crumb of happiness that you allot yourself.

⁶ You can lose sight of oneness, but can not make sacrifice of its reality. Nor can you lose what you would sacrifice nor keep the Holy Spirit from His task of showing you that it has not been lost. Hear then the song your brother sings to you. And let the world recede and take the rest his witness offers on behalf of peace. But judge him not, for you will hear no song of liberation for yourself nor see what it is given him to witness to that you may see it and rejoice with him. Make not his holiness a sacrifice to your belief in sin. You sacrifice your innocence with his and die each time you see in him a sin deserving death.

⁷ Yet every instant can you be reborn and given life again. His holiness gives life to you, who cannot die because his sinlessness is known to God and can no more be sacrificed by you than can the light in you be blotted out because he sees it not. You who would make a sacrifice of life and make your eyes and ears bear witness to the death of God and of His holy Son, think not that you have power to make of them what God willed not they be. In Heaven God's Son is not imprisoned in a body nor is sacrificed in solitude to sin.

⁸ And as he is in Heaven, so must he be eternally and everywhere. He is the same forever—born again each instant, untouched by time, and far beyond the reach of any sacrifice of life or death. For neither did he make, and only one was given him by One Who knows His gifts can never suffer sacrifice and loss. God's justice rests in gentleness upon His Son and keeps him safe from all injustice the world would lay upon him. Could it be that you could make his sins reality and sacrifice his Father's Will for him?

⁹ Condemn him not by seeing him within the rotting prison where he sees himself. It is your special function to ensure the door be opened that he may come forth to shine on you and give you back the gift of freedom by receiving it of you. What is the Holy Spirit's special function but to release the holy Son of God from the imprisonment he made to keep himself from justice? Could your function be a task apart and separate from His Own?

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Allen Watson joined Robert Perry to form the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.”

One of his most popular books is: “A Workbook Companion: Vol I and II.”

Please send gifts of gratitude via PayPal to watsona@innocent.com.