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You seem to waken, and the dream is gone. Yet what you fail to recognize is that what caused the dream has not gone with it.

¹⁹ Your wish to make another world that is not real remains with you. And what you seem to wake to is but another form of this same world you see in dreams. All your time is spent in dreaming. Your sleeping and your waking dreams have different forms, and that is all. Their content is the same. They are your protest against reality and your fixed and insane idea that you can change it. In your waking dreams, the special relationship [has a special place. It is the means by which you try to make your sleeping dreams come true. From this you do not awaken. The special relationship] is your determination to keep your hold on unreality and to prevent yourself from waking. And while you see more value in sleeping than in waking, you will not let go of it.

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1 Our next few lessons make a special point of firming up your willingness to make your weak commitment strong, your scattered goals blend into one intent. You are not asked for total dedication all the time, as yet. But you are asked to practice now in order to attain the sense of peace such unified commitment will bestow, if only intermittently. It is experiencing this which makes it sure that you will give your total willingness to following the way the course sets forth.

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¹ Seek you no further. You will not find peace except the peace of God. Accept this fact, and save yourself the agony of yet more bitter disappointments, bleak despair, and sense of icy hopelessness and doubt. Seek you no further. There is nothing else for you to find except the peace of God, unless you seek for misery and pain.

² This is the final point to which each one must come at last, to lay aside all hope of finding happiness where there is none, of being saved by what can only hurt, of making peace of chaos, joy of pain and Heaven out of hell. Attempt no more to win through losing nor to die to live. You cannot but be asking for defeat.

³ Yet you can ask as easily for love, for happiness, and for eternal life in peace that has no ending. Ask for this, and you can only win. To ask for what you have already must succeed. To ask that what is false be true can only fail. Forgive yourself for vain imaginings, and seek no longer what you cannot find. For what could be more foolish than to seek and seek and seek again for hell, when you have but to look with open eyes to find that Heaven lies before you, through a door that opens easily to welcome you?

⁴ Come home. You have not found your happiness in foreign places and in alien forms which have no meaning to you, though you sought to make them meaningful. This world is not where you belong. You are a stranger here. But it is given you to find the means whereby the world no longer seems to be a prison house for you or anyone.

⁵ Freedom is given you where you beheld but chains and iron doors. For you must change your mind about the purpose of the world if you would find escape. You will be bound till all the world is seen by you as blessed and everyone made free of your mistakes and honored as he is. You made him not; no more yourself. And as you free the one, the other is accepted as he is.

⁶ What does forgiveness do? In truth it has no function and does nothing, for it is unknown in Heaven. It is only hell where it is needed and where it must serve a mighty function. Is not the escape of God's beloved Son from evil dreams that he imagines, yet believes are true, a worthy purpose? Who could hope for more while there appears to be a choice to make between success and failure, love and fear?

⁷ There is no peace except the peace of God because He has one Son, who cannot make a world in opposition to God's Will and to his own, which is the same as His. What could he hope to find in such a world? It cannot have reality because it never was created. Is it here that he would seek for peace? Or must he see that, as he looks on it, the world can but deceive? Yet can he learn to look on it another way and find the peace of God.

⁸ Peace is the bridge that everyone will cross to leave this world behind. But peace begins within the world perceived as different and leading from this fresh perception to the gate of Heaven and the way beyond. Peace is the answer to conflicting goals, to senseless journeys, frantic, vain pursuits, and meaningless endeavors. Now the way is easy, sloping gently toward the bridge where freedom lies within the peace of God.

⁹ Let us not lose our way again today. We go to Heaven, and the path is straight. Only if we attempt to wander can there be delay and needless wasted time on thorny byways. God alone is sure, and He will guide our footsteps. He will not desert His Son in need, nor let him stray forever from his home. The Father calls; the Son will hear. And that is all there is to what appears to be a world apart from God where bodies have reality.

¹⁰ Now is there silence. Seek no further. You have come to where the road is carpeted with leaves of false desires, fallen from the trees of hopelessness you sought before. Now are they underfoot. And you look up and on toward Heaven, with the body's eyes but serving for an instant longer now. Peace is already recognized at last, and you can feel its soft embrace surround your heart and mind with comfort and with love.

¹¹ Today we seek no idols. Peace can not be found in them. The peace of God is ours, and only this will we accept and want. Peace be to us today. For we have found a simple, happy way to leave the world of ambiguity and to replace our shifting goals and solitary dreams with single purpose and companionship. For peace is union if it be of God. We seek no further. We are close to home and draw still nearer every time we say:

¹² There is no peace except the peace of God, and I am glad and thankful it is so.

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Chapter 18

III. The Basis of the Dream

¹⁴ Does not a world that seems quite real arise in dreams? Yet think what this world is. It is clearly not the world you saw before you slept. Rather, it is a distortion of the world, planned solely around what you would have preferred. Here, you are "free" to make over whatever seemed to attack you and change it into a tribute to your ego, which was outraged by the "attack." This would not be your wish unless you saw yourself as one with the ego, which always looks upon itself and therefore on you as under attack and highly vulnerable to it.

¹⁵ Dreams are chaotic because they are governed by your conflicting wishes, and therefore they have no concern with what is true. They are the best example you could have of how perception can be utilized to substitute illusions for truth. You do not take them seriously on awaking because the fact that reality is so outrageously violated in them becomes apparent. Yet they are a way of looking at the world and changing it to suit the ego better. They provide striking examples both of the ego's inability to tolerate reality and your willingness to change reality on its behalf.

¹⁶ You do not find the differences between what you see in sleep and on awaking disturbing. You recognize that what you see on waking is blotted out in dreams. Yet on awakening, you do not expect it to be gone. In dreams you arrange everything. People become what you would have them be, and what they do you order. No limit on substitution is laid upon you. For a time, it seems as if the world were given you, to make it what you will. You do not realize that you are attacking it, trying to triumph over it and make it serve you.

¹⁷ Dreams are perceptual temper tantrums in which you literally scream, "I want it thus!" And thus it seems to be. And yet the dream cannot escape its origin. Anger and fear pervade it, and in an instant, the illusion of satisfaction is invaded by the illusion of terror. For the dream of your ability to control reality by substituting a world which you prefer is terrifying. Your attempts to blot out reality are very fearful, but this you are not willing to accept. And so you substitute the fantasy that reality is fearful, not what you would do to it. And thus is guilt made real.

¹⁸ Dreams show you that you have the power to make a world as you would have it be, and that because you want it, you see it. And while you see it, you do not doubt that it is real. Yet here is a world, clearly within your mind, that seems to be outside. You do not respond to it as though you made it, nor do you realize that the emotions which the dream produces must come from you. It is the figures in the dream and what they do that seem to make the dream. You do not realize that you are making them act out for you, for if you did, the guilt would not be theirs, and the illusion of satisfaction would be gone. In dreams these features are not obscure. You seem to waken, and the dream is gone. Yet what you fail to recognize is that what caused the dream has not gone with it.

¹⁹ Your wish to make another world that is not real remains with you. And what you seem to wake to is but another form of this same world you see in dreams. All your time is spent in dreaming. Your sleeping and your waking dreams have different forms, and that is all. Their content is the same. They are your protest against reality and your fixed and insane idea that you can change it. In your waking dreams, the special relationship [has a special place. It is the means by which you try to make your sleeping dreams come true. From this you do not awaken. The special relationship] is your determination to keep your hold on unreality and to prevent yourself from waking. And while you see more value in sleeping than in waking, you will not let go of it.

²⁰ The Holy Spirit, ever practical in His wisdom, accepts your dreams and uses them as means for waking. You would have used them to remain asleep. We once said that the first change, before dreams disappear, is that your dreams of fear are changed to happy dreams. That is what the Holy Spirit does in your special relationship. He does not destroy it nor snatch it away from you. [But He does use it differently, as a help to make His purpose real to you.] Your special relationship will remain, not as a source of pain and guilt, but as a source of joy and freedom. It will not be for you alone, for therein lay its misery. As its unholiness kept it a thing apart, its holiness will become an offering to everyone.

²¹ Your special relationship will be a means for undoing guilt in everyone blessed through your holy relationship. It will be a happy dream, and one which you will share with all who come within your sight. Through it, the blessing which the Holy Spirit has laid upon it will be extended. Think not that He has forgotten anyone in the purpose He has given you. And think not that He has forgotten you to whom He gave the gift. He uses everyone who calls on Him as means for the salvation of everyone. And He will waken everyone through you who offered your relationship to Him. If you but recognized His gratitude! Or mine through His! For we are joined as in one purpose, being of One Mind with Him.

²² Let not the dream take hold to close your eyes. It is not strange that dreams can make a world that is unreal. The wish to make it is incredible. Your relationship has become one in which the wish has been removed because its purpose has been changed from one of dreams to one of truth. You are not sure of this because you think it may be this that is the dream. You are so used to choosing between dreams you do not see that you have made, at last, the choice between the truth and all illusions.

²³ Yet Heaven is sure. This is no dream. Its coming means that you have chosen truth, and it has come because you have been willing to let your special relationship meet its conditions. In your relationship, the Holy Spirit has gently laid the real world—the world of happy dreams from which awaking is so easy and so natural. For as your sleeping and your waking dreams represent the same wishes in your mind, so do the real world and the truth of Heaven join in the Will of God. The dream of waking is easily transferred to its reality. For this dream comes from your will joined with the Will of God. And what this Will would have accomplished has never not been done.

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Allen Watson joined Robert Perry to form the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.”

One of his most popular books is: “A Workbook Companion: Vol I and II.”

Please send gifts of gratitude via PayPal to watsona@innocent.com.