¹ Words will mean little now. We use them but as guides on which we do not now depend. For now we seek direct experience of truth alone. The lessons which remain are merely introductions to the times in which we leave the world of pain and go to enter peace. Now we begin to reach the goal this course has set and find the end toward which our practicing was geared.

¹ Christ's Second Coming, which is sure as God, is merely the correction of mistakes and the return of sanity. It is a part of the condition which restores the never lost and re-establishes what is forever and forever true. It is the invitation to God's Word to take illusion's place, the willingness to let forgiveness rest upon all things without exception and without reserve.

² It is the all-inclusive nature of Christ's Second Coming that permits it to embrace the world and hold you safe within its gentle advent, which encompasses all living things with you. There is no end to the release the Second Coming brings, as God's creation must be limitless. Forgiveness lights the Second Coming's way because it shines on everyone as one.

³ The Second Coming ends the lessons which the Holy Spirit teaches, making way for the Last Judgment, in which learning ends in one last summary that will extend beyond itself and reaches up to God. The Second Coming is the time in which all minds are given to the hands of Christ, to be returned to Spirit in the name of true creation and the Will of God.

⁴ The Second Coming is the one event in time which time itself cannot affect. For everyone who ever came to die or yet will come or who is present now is equally released from what he made. In this equality is Christ restored as one identity, in which all Sons of God acknowledge that they all are one. And God the Father smiles upon His Son, His one creation and His only joy.

⁵ Pray that this Second Coming will be soon, but do not rest with that. It needs your eyes and ears and hands and feet. It needs your voice. And most of all it needs your willingness. Let us rejoice that we can do God's Will and join together in its holy light. Behold, the Son of God is one in us, and we can reach our Father's Love through him.

¹ I can obscure my holy sight if I intrude my world upon it. Nor can I behold the holy sights Christ looks upon unless it is His vision that I use. Perception is a mirror, not a fact. And what I look on is my state of mind reflected outward. I would bless the world by looking on it through the eyes of Christ. And I will look upon the certain signs that all my sins have been forgiven me.

² You lead me from the darkness to the light, from sin to holiness. Let me forgive and thus receive salvation for the world. It is Your gift, my Father, given me to offer to Your holy Son that he may find again the memory of You and of Your Son as You created him.

I. Introduction

¹ There is no time, no place, no state where God is absent. There is nothing to be feared. There is no way in which a gap could be conceived of in the wholeness that is His. The compromise the least and littlest gap would represent in His eternal love is quite impossible. For it would mean His love could harbor just a hint of hate; His gentleness turn sometimes to attack; and His eternal patience sometimes fail. All this do you believe, when you perceive a gap between your brother and yourself. How could you trust Him, then? For He must be deceptive in His Love. Be wary, then; let Him not come too close, and leave a gap between you and His love through which you can escape if there be need for you to flee.

² Here is the fear of God most plainly seen. For love is treacherous to those who fear, since fear and hate can never be apart. No one who hates but is afraid of love and therefore must he be afraid of God. Certain it is he knows not what love means. He fears to love and loves to hate, and so he thinks that love is fearful—hate is love. This is the consequence the little gap must bring to those who cherish it and think that it is their salvation and their hope.

³ The fear of God! The greatest obstacle that peace must flow across has not yet gone. The rest are past, but this one still remains to block your path and make the way to light seem dark and fearful, perilous and bleak. You had decided that your brother is your enemy. Sometimes a friend, perhaps, provided that your separate interests made your friendship possible a little while. But not without a gap between you, lest he turn again into an enemy. [Let him come close to you, and you jumped back; as you approached, he instantly withdrew.] A cautious friendship, limited in scope and carefully restricted in amount, became the treaty you had made with him. You shared a qualified entente in which a clause of separation was a point on which you both agreed to keep intact. And violating this was thought to be a breach of treaty not to be allowed.

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II. The Closing of the Gap

⁴ The gap between you is not one of space between two separate bodies. This but seems to be dividing off your separate minds. It is the symbol of a promise made to meet when you prefer and separate until you both elect to meet again. And then your bodies seem to get in touch and signify a meeting-place to join. But always is it possible to go your separate ways. Conditional upon the "right" to separate will you agree to meet from time to time and keep apart in intervals of separation, which protect you from the "sacrifice" of love. The body saves you, for it gets away from total sacrifice and gives you time in which to build again your separate selves, which you believe diminish as you meet.

⁵ The body could not separate your minds unless you wanted it to be a cause of separation and of distance seen between you. Thus do you endow it with a power that lies not within itself. And herein lies its power over you. For now you think that it determines when you meet and limits your ability to make communion with each other's mind. And now it tells you where to go and how to go there, what is feasible for you to undertake, and what you cannot do. It dictates what its health can tolerate and what will tire it and make it sick. And its "inherent" weaknesses set up the limitations on what you would do and keep your purpose limited and weak.

⁶ The body will accommodate to this if you would have it so. It will allow but limited indulgences in "love," with intervals of hatred in between. And it will take command of when to "love" and when to shrink more safely into fear. It will be sick because you do not know what loving means. And so you must misuse each circumstance and everyone you meet and see in them a purpose not your own.

⁷ It is not love that asks a sacrifice. But fear demands the sacrifice of love, for in love's presence fear cannot abide. For hate to be maintained love must be feared and only sometimes present, sometimes gone. Thus is love seen as treacherous because it seems to come and go uncertainly and offer no stability to you. You do not see how limited and weak is your allegiance and how frequently you have demanded that love go away and leave you quietly alone in "peace."

⁸ The body, innocent of any goal, is your excuse for variable goals you hold and force the body to maintain. You do not fear its weakness, but its lack of strength or weakness. Would you recognize that nothing stands between you? Would you know there is no gap behind which you can hide? There is a shock that comes to those who learn their savior is their enemy no more. There is a wariness that is aroused by learning that the body is not real. And there are overtones of seeming fear around the happy message, "God is love."

⁹ Yet all that happens when the gap is gone is peace eternal. Nothing more than that, and nothing less. Without the fear of God, what could induce you to abandon Him? What toys or trinkets in the gap could serve to hold you back an instant from His love? Would you allow the body to say "no" to Heaven's calling, were you not afraid to find a loss of self in finding God? Yet can your Self be lost by being found?

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