Creating Love
This week's Torah reading, Vaetchanan, contains the Shema, the fundamental prayer in Jewish liturgy. When a person recites the Shema, he is not merely declaring that there is only one G-d. The intent of the Shema is that all existence is one with Him.
Judaism does not believe that the spiritual and the physical can be separated from each other. We do not believe in a G-d who sits in the heavens and allows the world to function however it desires. Instead, the spiritual and the physical are both manifestations of a single unity.
This is what we mean when we say "G-d is one" - that G-d's oneness embraces everything that we see, hear, or become aware of.
These concepts are hinted at by echad, the Hebrew word for one. That word is made up of three letters. The first letter, the alef, stands for the Ein Sof, G-d's infinity. The second, the chet, is equivalent to the number eight, referring to the seven spiritual realms and our material earth. The last letter, the dalet, equivalent to four, alludes to the four directions of this earth. What is inferred is that the alef, G-d's infinite transcendence, permeates the chet, all eight levels of existence, and more particularly, the dalet, the four directions of our world. Wherever we go, there is nothing apart from Him.
On this basis, we can understand why the Shema is the message associated with our people's martyrs. When a martyr gives up his life for his faith, he is making a statement that he refuses to separate the physical from the spiritual. He will not live a life that does not reflect his inner G-dly essence.
If he is forced to sever the connection between the two and live in contradiction to what he believes and knows is right, then he would rather not live. For he cannot conceive of a life that runs contrary to his spiritual core. For him, the oneness of G-d is an actual - not merely a theoretical - reality.
The Shema continues with the command to love G-d. That command raises a question: How can the Torah command us to love? You either feel love or you don't. No one can tell you to feel something that you don't.
That's why the commandment to love G-d follows after the declaration of G-d's oneness. When a person understands the oneness of G-d and appreciates how He is in every element of existence, he will be spurred to feelings of love. For intellect gives birth to emotion and our awareness of G-d prompts us to love Him.
After, the Shema mentions several commandments - to study Torah, wear tefilin, and affix mezuzot on our doorposts. For it is through these deeds - and by extension, the totality of Jewish observance - that the oneness proclaimed in the Shema is made part of our everyday lives.
From Keeping in Touch by Rabbi E. Touger, published by SIE.
