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CATECHESIS & DAILY INSPIRATION
THE HOLY GREAT-MARTYR EUPHEMIA
Reflections and Daily Inspiration
“Where there is prayer, the fallen spirits have no power.”

― Elder Thaddeus of Vitovnica
TODAY'S RECOMMENDATION
Hagia Sophia - An Uncertain Future
PODCAST

Fr. Tom Soroka and his guest Deacon David-John Williams discuss the current outlook on Hagia Sophia following the Turkish government's recent decision to convert the former cathedral into a mosque.

FROM THE NEWS
Ho ly Eparchial Synod Designates July 24 as a Day of Mourning

 ... knowing that on Friday, July 24th, there will be an ‘inauguration’ of this program of cultural and spiritual misappropriation and a violation of all standards of religious harmony and mutual respect, we call upon all the beloved faithful of our Holy Archdiocese to observe this day as a day of mourning and of manifest grief. We urge you to invite your fellow Orthodox Christians and indeed all Christians and people of goodwill to share in the following observances.

THE HOLY EPARCHIAL SYNOD 
THE GREEK ORTHODOX ARCHDIOCESE OF AMERICA

SAINT OF THE DAY

 JULY 24 / JULY 11
The Holy Great-martyr Euphemia

St. Euphemia is commemorated on September 16, the day on which she suffered. On this day is commemorated the miracle-working power of her honorable relics, which was manifested at the time of the Fourth Ecumenical Council in Chalcedon. This Council was convened during the reign of Emperor Marcian and Empress Pulcheria in the year 451, after the death of Emperor Theodosius the Younger. The reason for summoning this Council was the heresy of Dioscorus, Patriarch of Alexandria, and Eutyches, an archimandrite from Constantinople who had spread the false teaching that in Christ the Lord there are not two natures, divine and human, but only a Divine Nature. At this Council, the most prominent roles were played by Anatolius, Patriarch of Constantinople, and Juvenal, Patriarch of Jerusalem. Because a deci- sion could not be reached through debates and testimonies from both sides, Patriarch Anatolius proposed that the Orthodox and the heretics. each write down their confession of faith, and that they then be placed into the coffin where the relics of St. Euphemia lay. They all agreed to this. Therefore, the two confessions of faith were written and placed on the bosom of the great-martyr. The coffin was closed and sealed with the emperor’s seal, and soldiers were commanded to watch over it. All the mem- bers of the Council then spent three days in prayer and fasting. When they opened the coffin on the fourth day, they found the Orthodox Confession of Faith in the right hand of the saint and the heretical one under her feet. Thus, by the power of God, the dispute was decided in favor of Orthodoxy. During the reign of Emperor Heraclius, the relics of St. Euphemia were translated from Chalcedon to Constantinople, to the church dedicated to her near the Hippodrome. The iconoclastic Emperor Leo the Isaurian ordered that these relics be thrown into the sea, but the coffin was miraculously transported to the island of Lemnos and was placed in the Church of the Holy Martyr Glyceria. Then, during the reign of the Em- press Irene, the coffin with the relics of St. Euphemia was returned to Constantinople, to its former place. From time to time, blood has flowed from St. Euphemia’s relics, to the help those who are ill or in misery.