E-Bulletin Archive
 Like us on Facebook View our videos on YouTube Find us on Google+

E-Sunday Bulletin of St. Sarkis Armenian Apostolic Church

38-65 234th. St. Douglaston, NY, 11363  
Sunday: 06/07/2020
ՀՈԳԵԳԱԼՈՒՍՏԷՆ ԵՏՔ Ա. ԿԻՐԱԿԻ - FIRST SUNDAY AFTER PENTECOST
Sunday Readings:   
1 Kings 18:29-46; 2 Kings 2:1-15; James 5:16-20; Luke 4:25-30
Join us in worship this Sunday
Morning Service 10:00 AM
Divine Liturgy 10:45 AM - Sermon 11:45 AM
Մասնակցեցէք Ս. Պատարագին ՝
Առաւօտեան Ժամերգութիւն 10։00
Ս. Պատարագ 10։45- Քարոզ 11։45

News From St. Sarkis Church
Լուրեր Ս. Սարգիս Եկեղեցիէն
PRAYER FOR PEACE
On Wednesday, June 3, at noon, His Eminence Archbishop Anoushavan, joined by Rev. Fr. Nareg Terterian, pastor of St. Sarkis Church (Douglaston, New York), and Rev. Fr. Mesrob Lakissian, pastor of St. Illuminator's Cathedral (New York City), delivered a message and prayer for peace from St. Sarkis Church. The prayer was livestreamed.

In opening remarks, Rev. Fr. Nareg Terterian noted that the prayer was for peace for the world and especially for the United States and New York City. Archbishop Anoushavan delivered his message, emphasizing that the Armenian Church condemns discrimination because it goes against the very nature of human relations, as well as it damages the true spirit of the United States. The Prelate condemned disorderly actions leading to chaos and evildoing. At the same time, the Prelate made a call to work together in taking the necessary steps to end racism and discrimination and to pave the road of healing. Prayers were read by Rev. Fr. Mesrob and Nareg, interspersed with the singing of "Der Voghormia" and "Hayr Mer." You can read the Prelate's message below. 

Prayer for Peace
Prayer for Peace

"We have witnessed this past week the video footage showing the senseless killing by lethal and deadly force of George Floyd. This horrible event is another manifestation of the violence perpetrated against those who are subject to discrimination.

The Armenian Church, like all churches and religious institutions, condemns discrimination in all of its forms because it goes against the very nature of human relations and damages the true spirit of our blessed country. Simultaneously, we condemn each and every action of disorder which is worse than any Pandemic, and leads to chaos and to all forms of evildoing committed under the guise of freedom.

We pray for those who have been injured, for the souls of those who have lost their lives, and for those who mourn in the midst of the current conflict. In addition to our prayers, this Prelacy of the Armenian Church calls upon our elected officials, law enforcement, civic and religious leaders, neighborhood watches, and upon people from all walks of life to come and work together in taking the necessary steps to end racism and discrimination and to pave the road of healing.
On the feast of the Pentecost, we embrace the presence of the Holy Spirit in our midst to move us all to cooperate in establishing peace and understanding, tolerance and respect for the safety and prosperity of the "Home of the Brave."

Prayerfully,
Archbishop Anoushavan
Eastern United States, Prelate
A message from the Pastor

It has been a little over a week since the murder of Mr. George Floyd, the subsequent massive protests and the riots. 

How many of you did say "this is scary" this past week?

It is scary to think about how a human life can perish is such a degradable manor in 21st Century-America. It's scary to see how fragile is the state of our unity. 

It is during times as this, when we are confused and we see that our human wisdom is not leading us much further, we look elsewhere and find wisdom and hope in the word of God. 

In today's Gospel reading (John 20:19-23) , St. John the evangelist tells us that The disciples were afraid and they were behind locked doors when Jesus appeared to them on the Sunday evening of the Lord's resurrection. The disciples had witnessed the violent execution of their Master and they probably were expecting more violent events to happen to them, as followers of Jesus. 

But when the Risen Christ appears to them, he stands among them and says "peace be with you". Peace, shalom although an ordinary means of greeting in the Jewish culture, takes a different meaning in this context. St. Paul, the persecuted apostle of Jesus reflecting on divine peace writes the following: "And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus" (Philippians 4:7) . The peace of Christ becomes the armor that guards the hearts and minds of the disciples. It is no coincidence that we constantly say Խաղաղութիւն ամենեցուն - Peace be with you in our celebration of Divine Liturgy. 

Next, Jesus breathing on the disciples he says "Receive the Holy Spirit" and he commissions them to start their apostolic work of making disciples of the Lord. 

The peace of Christ and the intervention of the Holy Spirit replaces that pain of the cross with the hope of resurrection. It goes beyond Jerusalem and the Holy land and it becomes the message of Hope for humanity.

We live in a broken world, where there is violence, suffering, and injustice. But this is not what God desires for us. God's design for us is to live the message of love and hope that he infuses in our hearts. But through our actions and choices, we have often said: "we do not need you, God". The result of that arrogance has always been the same since the murder of Abel by the hands of his brother Cain to the murder of George Floyd.

Let us return to the Lord because God teaches us to be just, to respect human life and dignity, to love and help one another and most importantly, be accountable for every choice that we make.

God is well aware of our human condition, our pain, and suffering, He became one of us and suffered human violence of the Cross. God only can restore peace in our hearts and the lives of our communities. God only can breathe his life-giving Holy Spirit upon us and make us His ambassadors of light and hope in a world that can be dark at times.

May the Peace of God be always in your heart. Amen

Rev. Fr. Nareg Terterian, M.A., M.S.Ed., LMHC
Pastor,
St. Sarkis Armenian Apostolic Church
102nd Anniversary of the First Republic of Armenia

On Sunday, May 31 Rev. Fr. Nareg Terterian presided over the service of "The Blessing of the Tricolor Flag" on the occasion of the 102 nd Anniversary of the Armenian Republic and the 29 th Anniversary of the current Republic of Armenia.

A requiem service was offered for the souls of the fallen heroes of Sardarabad, Bashabaran, Gharakilise, and the new martyrs of the struggle for Artsakh.
Sunday Of Graduates 2020

A Note From The Pastor
Dear Parishioners,

Please remember that church services will continue to be held behind close doors with limited participation of the congregation. Services will be streamed on Facebook. Click here to find the church's page on Facebook.

Stay safe, stay healthy, and stay tuned to our Facebook page.

Prayerfully,
Fr. Nareg Terterian, Pastor &
The Board of Trustees of St. Sarkis Church

P.S. Please contact the church office at 718-224-2275 or Der Nareg at 646-217-9330 to schedule/reschedule sacraments such as Baptisms and Weddings, to arrange funeral services or have the pastor make hospital visits for your loved ones. 
Requiem Request
Dear Parishioners,

I hope that you are safe, healthy, and well in these uncertain and changing times. 

Although church services are being held behind closed doors, we are offering requiem services for your loved one and welcome you to "attend" the live stream on our facebook page.

Please Click Here to complete the requiem service request or call the church office at 718-224-2275.

Prayerfully,

Rev. Fr. Nareg Terterian 
Bible Study
Bible Study 10 B
Bible Study 10 B
Bible Readings
Աստուածաշնչական Ընթերցումներ
A READING FROM THE SECOND BOOK OF KINGS (2.1-15) 
And it came about when the LORD was about to take up Elijah by a whirlwind to heaven, that Elijah went with Elisha from Gilgal. Elijah said to Elisha, "Stay here please, for the LORD has sent me as far as Bethel." But Elisha said, "As the LORD lives and as you yourself live, I will not leave you." So they went down to Bethel. Then the sons of the prophets who were at Bethel came out to Elisha and said to him, "Do you know that the LORD will take away your master from over you today?" And he said, "Yes, I know; be still."  
Elijah said to him, "Elisha, please stay here, for the LORD has sent me to Jericho." But he said, "As the LORD lives, and as you yourself live, I will not leave you." So they came to Jericho. The sons of the prophets who were at Jericho approached Elisha and said to him, "Do you know that the LORD will take away your master from over you today?" And he answered, "Yes, I know; be still." Then Elijah said to him, "Please stay here, for the LORD has sent me to the Jordan." And he said, "As the LORD lives, and as you yourself live, I will not leave you." So the two of them went on.  
Now fifty men of the sons of the prophets went and stood opposite them at a distance, while the two of them stood by the Jordan. Elijah took his mantle and folded it together and struck the waters, and they were divided here and there, so that the two of them crossed over on dry ground.  
When they had crossed over, Elijah said to Elisha, "Ask what I shall do for you before I am taken from you." And Elisha said, "Please, let a double portion of your spirit be upon me." He said, "You have asked a hard thing. Nevertheless, if you see me when I am taken from you, it shall be so for you; but if not, it shall not be so." As they were going along and talking, behold, there appeared a chariot of fire and horses of fire which separated the two of them. And Elijah went up by a whirlwind to heaven. Elisha saw it and cried out, "My father, my father, the chariots of Israel and its horsemen!" And he saw Elijah no more. Then he took hold of his own clothes and tore them in two pieces. He also took up the mantle of Elijah that fell from him and returned and stood by the bank of the Jordan. He took the mantle of Elijah that fell from him and struck the waters and said, "Where is the LORD, the God of Elijah?" And when he also had struck the waters, they were divided here and there; and Elisha crossed over.  
Now when the sons of the prophets who were at Jericho opposite him saw him, they said, "The spirit of Elijah rests on Elisha." And they came to meet him and bowed themselves to the ground before him.
 
  
ԹԱԳԱՒՈՐՈՒԹԵԱՆ ՉՈՐՐՈՐԴ ԳԻՐՔԷՆ (2.1-15) 
Երբոր հասաւ ժամանակը երբ Տէրը մրրիկով երկինք պիտի բարձրացնէր Եղիան, Եղիա եւ Եղիսէ Գաղգաղայէն մեկնեցան: Եղիա Եղիսէին ըսաւ.- Հո՛ս մնա, Տէրը զիս Բեթէլ կը ղրկէ: 
Եղիսէ պատասխանեց.- Վկայ ըլլայ կենդանի Տէրը. կ՚երդնում քու կեանքովդ, թէ պիտի չթողում քեզ: 
Բեթէլ եկան: Բեթէլ բնակող մարգարէները խումբով եկան Եղիսէի եւ ըսին.- Գիտե՞ս որ Տէրը այսօր քեզմէ պիտի առնէ Եղիան՝ քու տէրդ: Գիտեմ, այդ մասին մի՛ խօսիք,- պատասխանեց Եղիսէ: Ապա Եղիա Եղիսէի ըսաւ.- Հո՛ս մնա, Տէրը զիս Երիքով կը ղրկէ: Եւ ան պատասխանեց.- Վկայ ըլլայ կենդանի Տէրը. կ՚երդնում քու կեանքովդ, թէ պիտի չթողում քեզ: 
Եւ Երիքով եկան: Երիքով բնակող մարգարէները խումբով մօտեցան Եղիսէի եւ ըսին.- Գիտե՞ս որ Տէրը այսօր քեզմէ պիտի առնէ Եղիան՝ քու տէրդ: 
Գիտեմ, մի՛ խօսիք այդ մասին,- պատասխանեց Եղիսէ: Եղիա Եղիսէի ըսաւ.- Հո՛ս մնա, Տէրը զիս Յորդանան կը ղրկէ: 
Եղիսէ պատասխանեց.- Վկայ ըլլայ կենդանի Տէրը. կ՚երդնում քու կեանքովդ, թէ պիտի չթողում քեզ: 
Եւ երկուքը միասին գացին: Մարգարէներու խումբէն յիսուն հոգի հետեւեցան անոնց մինչեւ Յորդանան գետը: Եղիա եւ Եղիսէ գետեզրին կանգ առին, իսկ միւսները կանգնեցան քիչ մը հեռու: Եղիա իր վերարկուն հանեց, ծալլեց զայն եւ անով զարկաւ ջուրերուն: Ջուրերը այս ու այն կողմ բաժնուեցան, եւ անոնք երկուքով անցան ցամաք տեղէն: 
Երբ անցան, Եղիա ըսաւ.- Եղիսէ՛, քանի դեռ հետդ եմ՝ խնդրէ՛ ինչ որ կրնամ ընել քեզի: 
Խնդրեմ, մարգարէական հոգիէդ կրկին բաժին թող ժառանգեմ*,- պատասխանեց Եղիսէ: 
Դժուար բան խնդրեցիր,- ըսաւ Եղիա,- բայց պիտի ստանաս զայն, եթէ տեսնես իմ երկինք բարձրացուիլս. այլապէս պիտի չստանաս: 
Եւ մինչ խօսելով կ՚երթային, ահա յանկարծ հրեղէն ձիերով կառք մը իրարմէ բաժնեց Եղիան ու Եղիսէն, եւ Եղիա մրրիկով երկինք բարձրացաւ: Եղիսէ տեսաւ եւ աղաղակեց. «Հա՜յր, հա՜յր, ահա Իսրայէլի կառքն ու հեծեալները». եւ այլեւս չտեսաւ զայն: Ուստի քաշեց, պատռեց իր վերարկուն, զայն երկու կտորի վերածելով: Ապա վերցուց Եղիայի վերարկուն որ իր վրայ ինկաւ, եւ դարձաւ Յորդանան գետին եզերքը: Առաւ Եղիայի վերարկուն եւ ջուրերուն զարկաւ, բայց անոնք չբաժնուեցան: Այն ատեն գոչեց. «Ո՞ւր ես, Տէ՛ր, Եղիայի Աստուածը», եւ դարձեալ ջուրերուն զարկաւ: Ջուրերը այս ու այն կողմ բաժնուեցան եւ Եղիսէ անցաւ միւս կողմ: 
Երբ Երիքովի մարգարէները դիմացէն տեսան զինք, ըսին. «Եղիայի հոգին Եղիսէի վրայ հանգչեցաւ»: Գացին դիմաւորեցին զինք եւ մինչեւ գետին խոնարհեցան իր առջեւ:
 
 
THE GOSPEL OF JESUS CHRIST ACCORDING TO LUKE (4.25-30)
I assure you that there were many widows in Israel in Elijah's time, when the sky was shut for three and a half years and there was a severe famine throughout the land. Yet Elijah was not sent to any of them, but to a widow in Zarephath in the region of Sidon. And there were many in Israel with leprosy in the time of Elisha the prophet, yet not one of them was cleansed-only Naaman the Syrian."
All the people in the synagogue were furious when they heard this. They got up, drove him out of the town, and took him to the brow of the hill on which the town was built, in order to throw him down the cliff. But he walked right through the crowd and went on his way.
 
 
ՅԻՍՈՒՍ ՔՐԻՍՏՈՍԻ ԱՒԵՏԱՐԱՆԸ ԸՍՏ ՂՈՒԿԱՍԻ (4.25-30)
Ձեզի օրինակներով խօսիմ: Իսրայէլի մէջ բազմաթիւ այրիներ կային Եղիայի օրերուն, երբ երեքուկէս տարի երկինքը չանձրեւեց եւ ամբողջ երկրին մէջ սաստիկ սով տիրեց: Բայց Եղիա անոնցմէ ոեւէ մէկուն չղրկուեցաւ, այլ ղրկուեցաւ Սիդոնի մօտիկ Սարեփթա գիւղը բնակող այրի կնոջ մը: Նոյնպէս, Եղիսէ մարգարէի օրերուն Իսրայէլի մէջ բազմաթիւ բորոտներ կային, բայց անոնցմէ ոչ մէկը բժշկուեցաւ, այլ միայն Նէեման անունով ասորի մը:
Այս ակնարկութիւնները լսելով՝ ժողովարանին մէջ գտնուողները բարկութեամբ լեցուեցան: Ելան, Յիսուսը քաղաքէն դուրս հանեցին եւ գահավէժ ընելու նպատակով զայն տարին մինչեւ կատարը այն լերան, որուն վրայ շինուած էր իրենց քաղաքը: Բայց Յիսուս անոնց մէջէն անցաւ գնաց: 

Liturgical Calendar (From Crossroads: E-Newsletter of the Armenian Prelacy)
REMEMBRANCE OF THE PROPHET ELIJAH
This Sunday (June 7) the Armenian Church remembers Elijah, the Messianic prophet of the Old Testament recorded in 1 and 2 Kings. Elijah was one of the greatest prophet in the Old Testament. He appeared along with Moses at the Transfiguration as the prophet of life and the new covenant. The Armenian Church (like all the Eastern churches) holds Elijah in the highest esteem. Most importantly, Elijah did not experience death; he was taken to heaven, like the Holy Mother of God. He is mentioned in the Armenian hymn Ee Verin Yerousaghem, sung during the Requiem Service.
 
"Receive us in Jerusalem above, in the dwellings of the angels, in Eden, the paradise where Enoch and Elijah live worthily resplendent in dove-like purity and in old age. O merciful Lord, have mercy upon the souls of ours who have fallen asleep."
 
From the Armenian hymn Ee Verin Yerousaghem (Receive us in Jerusalem above), sung during the Requiem Service.

SAINTS HRIPSIME AND GAYANE AND THEIR COMPANIONS
This Monday and Tuesday, June 8 and 9, the Armenian Church commemorates the virgin saints Hripsime and Gayane and their companions. Thirty-three nuns, led by Gayane, left Rome and sought refuge in Armenia hoping to escape the Roman Emperor who desired one of the nuns, the beautiful Hripsime. In Armenia, King Dertad became captivated by Hripsime's beauty and sought to wed her. She refused. Enraged, the king had Hripsime (and the other nuns) imprisoned and tortured to death.
 
When Gregory was released from his imprisonment in the deep pit (Khor Virab) he built chapels over the relics of the nuns, which Catholicos Sahag Bartev renovated in the 4th century. During the 7th century, churches were built over both sites. The church dedicated to Hripsime, built by Catholicos Gomidas, is considered to be an architectural masterpiece and influenced the future course of Armenian architecture. Catholicos Gomidas also wrote a sharagan (hymn) in their memory-the well-known Antsink Nviryalk (Dedicated Beings).
 
The two churches, as well as a third (Shoghakat), are in the city of Etchmiadzin (Vagharshapat), not far from the complex of buildings that comprise the Holy Mother See of Etchmiadzin, designated by UNESCO as a World Heritage site.

New Arrival

- Mr. & Mrs. Mikael & Hope Krikorian are happy to announce the birth of their beautiful baby boy named 
JAMES MIKAEL KRIKORIAN born on April 25, 2020.  
Requiems
-Ms. Antaram Melikyan request requiem service for the soul of her beloved husband  HAKOB HAKOBYAN 
(2nd year memorial service). Also for the souls of beloved parents  GAGIK and SEDA MELIKYAN.

-Ms. Liana Mgrchyan request requiem service for the souls of her beloved  father  MAXIM MARTIK SAHAKYAN and beloved uncle  SERGE MANYKYAN.
LIGHT A VIRTUAL CANDLE

During these uncertain times, we welcome you to the practice of lighting a virtual candle.

Lighting a candle is a way of extending one's prayer and showing solidarity with the person on whose behalf the prayer is offered. 

"When Jesus spoke to the people, he said, "I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life." John 8:12

This Sunday Rev. Fr. Nareg Terterian personally will light a candle for every donation received.  

undefined
                                                    
Sister Organization