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Without the ego all would be love.
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"Judgment becomes impossible without the past, for without it you do not understand anything. You would make no attempt to judge because it would be quite apparent to you that you do not know what anything means. You are afraid of this because you believe that without the ego all would be chaos. Yet I assure you that without the ego all would be love." Par 45
ACIM OE TEXT
CH 15 THE PURPOSE OF TIME
Workbook for Students
Part I
Lesson 169
By grace I live.
By grace I am released.
1 Grace is an aspect of the Love of God which is most like the state prevailing in the unity of truth. It is the world's most lofty aspiration, for it leads beyond the world entirely. It is past learning yet the goal of learning, for grace cannot come until the mind prepares itself for true acceptance. Grace becomes inevitable instantly in those who have prepared a table where it can be gently laid and willingly received, an altar clean and holy for the gift.

2 Grace is acceptance of the Love of God within a world of seeming hate and fear. By grace alone the hate and fear are gone, for grace presents a state so opposite to everything the world contains that those whose minds are lighted by the gift of grace can not believe the world of fear is real.

3 Grace is not learned. The final step must go beyond all learning. Grace is not the goal this course aspires to attain. Yet we prepare for grace in that an open mind can hear the call to waken. It is not shut tight against God's Voice. It has become aware that there are things it does not know and thus is ready to accept a state completely different from experience with which it is familiarly at home.

4 We have perhaps appeared to contradict our statement that the revelation of the Father and the Son as one has been already set. But we have also said the mind determines when that time will be and has determined it. And yet we urge you to bear witness to the Word of God to hasten the experience of truth and speed its advent into every mind which recognizes its effects on you.

5 Oneness is simply the idea God is. And in His Being, He encompasses all things. No mind holds anything but Him. We say "God is," and then we cease to speak, for in that knowledge words are meaningless. There are no lips to speak them and no part of mind sufficiently distinct to feel that it is now aware of something not itself. It has united with its Source, and like its Source Itself, it merely is.

6 We cannot speak nor write nor even think of this at all. It comes to every mind when total recognition that its will is God's has been completely given and received completely. It returns the mind into the endless present, where the past and future cannot be conceived. It lies beyond salvation—past all thought of time, forgiveness, and the holy face of Christ. The Son of God has merely disappeared into His Father, as his Father has in him. The world has never been at all. Eternity remains a constant state.

7 This is beyond experience we try to hasten. Yet forgiveness, taught and learned, brings with it the experiences which bear witness that the time the mind itself determined to abandon all but this is now at hand. We do not hasten it, in that what you will offer was concealed from Him Who teaches what forgiveness means. All learning was already in His Mind, accomplished and complete. He recognized all that time holds and gave it to all minds that each one might determine from a point where time has ended when it is released to revelation and eternity.

8 We have repeated several times before that you but make a journey that is done. For oneness must be here. Whatever time the mind has set for revelation is entirely irrelevant to what must be a constant state, forever as it always was; forever to remain as it is now. We merely take the part assigned long since and fully recognized as perfectly fulfilled by Him Who wrote salvation's script in His Creator's name and in the name of His Creator's Son.

9 There is no need to further clarify what no one in the world can understand. When revelation of your oneness comes, it will be known and fully understood. Now we have work to do, for those in time can speak of things beyond and listen to words which explain what is to come is past already. Yet what meaning can the words convey to those who count the hours still and rise and work and go to sleep by them?

10 Suffice it, then, that you have work to do to play your part. The ending must remain obscure to you until your part is done. It does not matter. For your part is still what all the rest depends on. As you take the role assigned to you, salvation comes a little nearer each uncertain heart that does not beat as yet in tune with God. Forgiveness is the central theme which runs throughout salvation, holding all its parts in meaningful relationships, the course it runs directed, and its outcome sure.

11 And now we ask for grace, the final gift salvation can bestow. Experience that grace provides will end in time, for grace foreshadows Heaven yet does not replace the thought of time but for a little while. The interval suffices. It is here that miracles are laid, to be returned by you from holy instants you receive through grace in your experience to all who see the light that lingers on your face.

12 What is the face of Christ but his who went a moment into timelessness and brought a clear reflection of the unity he felt an instant back to bless the world? How could you finally attain to it forever while a part of you remains outside, unknowing, unawakened, and in need of you as witness to the truth?

13 Be grateful to return, as you were glad to go an instant and accept the gifts that grace provided you. You carry them back to yourself. And revelation stands not far behind. Its coming is ensured. We ask for grace and for experience that comes from grace. We welcome the release it offers everyone. We do not ask for the unaskable. We do not look beyond what grace can give. For this we can give in the grace that has been given us.

14 Our learning goal today does not exceed this prayer, yet in the world, what could be more than what we ask this day of Him Who gives the grace we ask as it was given Him?

15 By grace I live. By grace I am released. By grace I give. By grace I will release.
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Lesson ARCHIVE
Course in Miracles
Original Edition
TEXT
Chapter 15
The Purpose of Time

VI. The Holy Instant and
Special Relationships
Par 45-57
45 The holy instant is the Holy Spirit's most useful learning device for teaching you love's meaning. For its purpose is to suspend judgment entirely. Judgment always rests on the past, for past experience is the basis on which you judge. Judgment becomes impossible without the past, for without it you do not understand anything. You would make no attempt to judge because it would be quite apparent to you that you do not know what anything means. You are afraid of this because you believe that without the ego all would be chaos. Yet I assure you that without the ego all would be love.

46 The past is the ego's chief learning device, for it is in the past that you learned to define your own needs and acquired methods for meeting them on your own terms. We said before that to limit love to part of the Sonship is to bring guilt into your relationships and thus make them unreal. If you seek to separate out certain aspects of the totality and look to them to meet your imagined needs, you are attempting to use separation to save you. How, then, could guilt not enter? For separation is the source of guilt, and to appeal to it for salvation is to believe you are alone. To be alone is to be guilty. For to experience yourself as alone is to deny the oneness of the Father and his Son and thus to attack reality.

47 You cannot love parts of reality and understand what love means. If you would love unlike to God, Who knows no special love, how can you understand it? To believe that special relationships, with special love, can offer you salvation is the belief that separation is salvation. For it is the complete equality of the Atonement in which salvation lies. How can you decide that special aspects of the Sonship can give you more than others? The past has taught you this. Yet the holy instant teaches you it is not so.

48 Because of guilt, all special relationships have some elements of fear in them. And this is why they shift and change so frequently. They are not based on changeless love alone. And love where fear has entered cannot be depended on because it is not perfect. In His function as Interpreter of what you have made, the Holy Spirit uses special relationships, which you have chosen to support the ego, as a learning experience which points to truth. Under His teaching, every relationship becomes a lesson in love.

49 The Holy Spirit knows no one is special. Yet He also perceives that you have made special relationships, which He would purify and not let you destroy. However unholy the reason why you made them may be, He can translate them into holiness by removing as much fear as you will let Him. You can place any relationship under His care and be sure that it will not result in pain if you offer Him your willingness to have it serve no need but His. All the guilt in it arises from your use of it. All the love from His. Do not, then, be afraid to let go your imagined needs, which would destroy the relationship. Your only need is His.

50 Any relationship which you would substitute for another has not been offered to the Holy Spirit for His use. There is no substitute for love. If you would attempt to substitute one aspect of love for another, you have placed less value on one and more on the other. You have not only separated them, but you have also judged against both. Yet you had judged against yourself first, or you would never have imagined that you needed them as they were not. Unless you had seen yourself as without love, you could not have judged them so like you in lack.

51 The ego's use of relationships is so fragmented that it frequently goes even further—one part of one aspect suits its purposes, while it prefers different parts of another aspect. Thus does it assemble reality to its own capricious liking, offering for your seeking a picture whose likeness does not exist. For there is nothing in Heaven or earth that it resembles, and so however much you seek for its reality, you cannot find it because it is not real.

52 Everyone on earth has formed special relationships, and although this is not so in Heaven, the Holy Spirit knows how to bring a touch of Heaven to them here. In the holy instant no one is special, for your personal needs intrude on no one to make them different. Without the values from the past, you would see them all the same and like yourself. Nor would you see any separation between yourself and them. In the holy instant, you see in each relationship what it will be when you perceive only the present.

53 God knows you now. He remembers nothing, having always known you exactly as He knows you now. The holy instant parallels His knowing by bringing all perception out of the past, thus removing the frame of reference you have built by which to judge your brothers. Once this is gone, the Holy Spirit substitutes His frame of reference for it. His frame of reference is simply God. The Holy Spirit's timelessness lies only here. For in the holy instant, free of the past, you see that love is in you, and you have no need to look without and snatch it guiltily from where you thought it was.

54 All your relationships are blessed in the holy instant because the blessing is not limited. In the holy instant, the Sonship gains as one. And united in your blessing, it becomes one to you. The meaning of love is the meaning God gave to it. Give to it any meaning apart from His, and it is impossible to understand it. Every brother God loves as He loves you—neither less nor more. He needs them all equally, and so do you. In time you have been told to offer miracles as Christ directs and let the Holy Spirit bring to you those who are seeking you. Yet in the holy instant, you unite directly with God, and all your brothers join in Christ. Those who are joined in Christ are in no way separate. For Christ is the Self the Sonship shares, as God shares His Self with Christ.

55 Think you that you can judge the Self of God? God has created it beyond judgment out of His need to extend His Love. With love in you, you have no need except to extend it. In the holy instant, there is no conflict of needs, for there is only one. For the holy instant reaches to eternity and to the Mind of God. And it is only there love has meaning, and only there can it be understood.

56 It is impossible to use one relationship at the expense of another and not suffer guilt. And it is equally impossible to condemn part of a relationship and find peace within it. Under the Holy Spirit's teaching, all relationships are seen as total commitments, yet they do not conflict with one another in any way. Perfect faith in each one for its ability to satisfy you completely arises only from perfect faith in yourself. And this you cannot have while guilt remains. And there will be guilt as long as you accept the possibility, and cherish it, that you can make a brother what he is not because you would have him so.

57 You have so little faith in yourself because you are unwilling to accept the fact that perfect love is in you. And so you seek without for what you cannot find without. I offer you my perfect faith in you in place of all your doubt. But forget not that my faith must be as perfect in all your brothers as it is in you, or it would be a limited gift to you. In the holy instant, we share our faith in God's Son because we recognize together that he is wholly worthy of it, and in our appreciation of his worth, we cannot doubt his holiness. And so we love him.
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Sarah's Reflections
 Lesson 169
By grace I live.
By grace I am released.
Sarah's Commentary:

This Lesson helps us with our readiness to receive grace and to prepare our minds for grace, which is not something we learn. We merely clean up the altar of our minds and prepare for this holy gift. We prepare a table ". . . where it can be gently laid and willingly received." (W.169.1.4) How do we do that? We do the forgiveness work by looking at the ego with the Holy Spirit. The familiar responses we make to every situation must be released. To do so requires courage and honesty to investigate what is underneath these responses. What is driving us? What are we defending about ourselves? We must inquire deeply into our motivations and become very honest with ourselves to expose what the ego is up to if we are to heal. There is no room for truth when the mind is full of our own thoughts.

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Love and blessings, Sarah

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Allen Watson's
Workbook Commentaries
Allen Watson joined Robert Perry in forming the Circle of Atonement in 1993 in Sedona, Arizona where Allen led retreats and workshops and authored many books based on “A Course in Miracles.” One of his most popular books is:

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