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LESSON 212 JULY 31 THURSDAY
Daily Text Quote
Daily Lesson 212
Review VI
Sarah's Reflections
TEXT CH19, 25-39
 

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CHAPTER NINETEEN
"BEYOND THE BODY"
IV. "The Unreality of Sin" 

36 Look upon your Redeemer and behold what He would show you in each other, and let not sin arise again to blind your eyes. For sin would keep you separate, but your Redeemer would have you look upon each other as yourself. Your relationship is now a temple of healing-a place where all the weary ones can come and find rest. Here is the rest that waits for all after the journey. And it is brought nearer to all by your relationship.        

DAILY LESSON

SonShip Workbook  

L e s s o n  212

 Voice and Music by CIMS SonShip Radio
<GUIDANCE from ELDER BROTHER>

I am not a body. I am free.
For I am still as God created me.
     

[192] I have a function God would have me fill.   

  

I seek the function that would set me free 
from all the vain illusions of the world.
Only the function God has given me
can offer freedom. Only this I seek,
and only this will I accept as mine.   
  

I am not a body. I am free.
For I am still as God created me.
    

       

~ Original Handscript of ACIM

 
WORKBOOK for STUDENTS  
PART I 
REVIEW VI  
ACIM Review VI  
<AUDIO><VIDEO>
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o
  
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What is 'Iambic Pentameter'?



   With this review, we take but one idea

   each day, and practice it as often as

   is possible. Besides the time we give

   morning and evening, which should not be less

   than fifteen minutes, and the hourly

   remembrances we make throughout the day,

   use the idea as often as you can

   between them. Each of these ideas alone

   would be sufficient for salvation, if

   it is learned truly. Each would be enough

   to give release to you and to the world

   from every form of bondage, and invite

   the memory of God to come again.

 

   With this in mind, we start our practicing

   in which we carefully review the thoughts

   the Holy Spirit has bestowed on us

   in our last twenty lessons. Each contains

   the whole curriculum, if understood,

   practiced, accepted and applied to all

   the seeming happenings throughout the day.

   One is enough. But for that one there must

   be no exceptions made. And so we need

   to use them all, and let them blend as one

   as each contributes to the whole we learn.

 

   These practice lessons, like our last review,

   are centered round a central theme with which

   we start and end each lesson. It is this:

 

   "I am not a body. I am free.

    For I am still as God created me."

 

   The day begins and ends with this. And we

   repeat it every time the hour strikes,

   or we remember, in between, we have

   a function that transcends the world we see.

   Beyond this and a repetition of

   the special thought we practice for the day,

   no form of exercise is urged, except

   a deep relinquishing of everything

   that clutters up your mind, and makes it deaf

   to reason, sanity and simple truth.

 

   We will attempt to get beyond all words

   and special forms of practicing for this

   review. For we attempt this time to reach

   a quickened pace along a shorter path

   to the serenity and peace of God.

   We merely close our eyes, and then forget

   all that we thought we saw and understood.

   For thus is freedom given us from all

   we did not know and failed to understand.

 

   There is but one exception to this lack

   of structuring. Permit no idle thought

   to go unchallenged. If you notice one,

   deny its hold and hasten to assure

   your mind that this is not what it would have.

   Then gently let the thought which you denied

   be given up in sure and quick exchange

   for the idea we practice for the day.

 

   When you are tempted, hasten to proclaim

   your freedom from temptation, as you say:

 

   "This thought I do not want. I choose instead..."

 

   And then repeat the idea for the day,

   and let it take the place of what you thought.

   Beyond such special applications of

   each day's idea, we will add but few

   formal expressions for specific thoughts

   to aid your practicing. Instead we give

   these times of quiet to the Teacher Who

   instructs in quiet, speaks of peace, and gives

   our thoughts whatever meaning they may have.

 

   To Him I offer this review for you.

   I place you in His charge, and let Him teach

   you what to do and say and think each time

   you turn to Him. He will not fail to be

   available to you each time you call

   to Him to help you. Let us offer Him

   the whole review we now begin, and let

   us also not forget to Whom it has

   been given, as we practice, day by day,

   advancing toward the goal He set for us;

   allowing Him to teach us how to go,

   and trusting Him completely for the way

   each practice period can best become

   a loving gift of freedom to the world. 

     

  ~ Original Handscript ~ September 1, 1970

 

ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

Lesson 212
Review VI
[192] I have a function God would have me fill. 

*Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php 
[Use 'Advanced Search' and 'Exact Phrase' option]

Sarah's Commentary:

We have less and less structure given us as we progress in the workbook. This lack of structure, we are told, will help us "reach a quickened pace along a shorter path to the serenity and peace of God." (W.PI.RVI.4.2) It will help prepare us for the increasing formlessness of Part II of the workbook to follow. The Course is not about ritual. The early lessons provide us with a lot of structure, but only to help us with the discipline to which our minds are not accustomed. Also, the earlier structure could be seen as helping us become aware of how much resistance came up with regard to the discipline proposed in applying these lessons as instructed. We could see how much we don't want to follow the proposed practice, which also reveals the extent of our fear and our issue with seemingly 'being told what to do.'

We start our practice now with the thought for the day and then wait in silence for the truth to dawn on our minds. We rely more now on the Holy Spirit to guide us through the practice time. Jesus asks us to place every practice period in His hands, and, at the outset, to dedicate the entire review to Him. It really is a dedication to our Self. We are looking more and more to be guided from within throughout the day. We increasingly ask in everything we do in the day, "What is it for?" This is so that we stay with the purpose daily of walking with the Holy Spirit in all we do.

Today we review lesson 192, "I have a function God would have me fill." It does not matter what the backdrop to that function is in form. Whether a housewife, carpenter, hairdresser, teacher, stockbroker, photographer, or whether we are just hanging out doing whatever is in front of us to do, the content of our function is always the same: To do the forgiveness work by staying vigilant with our thoughts and releasing our blocks to love, as they show up. Whenever we are upset we know we have chosen against the love that we are. When we judge ourselves for the upset, we once again choose the ego. We are invited to look at our upsets throughout the day and recognize that we must have chosen wrongly and are not at peace, and now we can make another choice. It is really very simple. The only thing that makes it hard is if we believe we are the ones who have to fix ourselves. When we give the upset over to the Holy Spirit, we just let it go and it is done.

Every encounter we have in our day has the potential to be a holy encounter. Our function is to be happy, expressing this happiness as a light in the world, where everyone we meet, or even think about, is blessed by our wholeness. When that is not the case, then we quickly do a restorative by bringing our thoughts to the light.

When the joy that is always in us overflows, we can't help but extend it to others as that joy cannot be contained. But to get to this goal requires tremendous vigilance and dedication in watching our thoughts and substituting God's Thoughts for those that keep us from peace. There are not large or small things that bring distress. There is no order of difficulty in the illusion. All problems are the same, regardless of how we see them in size and scope. They are all illusory. Any distress, no matter how large or small, blocks our peace and joy, and thus "When you are tempted, hasten to proclaim your freedom from temptation, as you say: This thought I do not want. I choose instead_____ (thought for the day)." (W.PI.RVI.IN.6.1-2) It is such an effective process, when practiced with sincerity and willingness.

I was practicing this lesson last year and found myself in some distress in the middle of the night, having just received a call from my mother that she was in tremendous pain and needed an ambulance. I noticed that, despite my attempts to come to some peace, my thoughts became very entrenched and obsessive. As I applied these words and related thoughts to the situation and asked for help in not using this situation to keep me from the love that I am, increasingly I found moments of peace. My mind started to ease from its iron grip on the thoughts I that were causing me distress. I find a useful practice in any distress is first to rest from the story the mind weaves about the situation. This means just to step back from it and listen to it. Then accept how you feel. Be willing to see what you need to see in this situation. Don't try to get out of the feeling by denying, repressing or projecting it. It is not helpful to your healing to try to meditate your way out of how you feel. It is not about trying to get out of the feeling, but about bringing it to the light. Then you can go about your day without acting on the feelings, but staying with them and trusting that they will be released. Trust and rest in God, knowing that all is well.

Separation from the love that we are is the only problem we have and there is only one solution. We waste a lot of time and energy ruminating on distressing thoughts. The ego would have us hold others accountable for how we are feeling. Judgments and grievances are the juice of the ego. At some level, we need others to pay the price when we see them as the cause of our distress. The reality is that if we don't have peace we are actually throwing it away and making someone else responsible for having taken it from us. Only our own thoughts cause our distress. It is never about anything or anyone outside of ourselves. We must take responsibility for our own misperceptions. Why the resistance? There are many reasons. One is that we want others to be responsible for our condition so we can hold them as the guilty ones. We prefer to see sin and murder all around us, but not in us. This gives rise to the "face of innocence." Others now become the symbols of our sins. We can condemn them for what we hate in ourselves. We choose to see the cause of our problems as outside of ourselves, and now we try to solve these problems ourselves, by changing things in the world of form. We have come to believe that this is the way out of our difficulties rather than bringing our mistaken, guilt-based thought system to the truth. Guilt is the source of every problem we seem to have, and the answer is therefore always the same, regardless of the form the problem takes.

Jesus tells us that anger is never justified. The ego is angry when it does not get its way, and insists it wants it thus! What does the ego want? It wants to make real our fantasies and our wishes of how things in the world should be. And when they are not the way we want, we get upset. The nature and degree of the upset does not matter, because a seemingly small upset will still block the peace that is in us. When we are upset we want to see others guilty so that we can feel innocent. That is why differences were made. Guilt needs to be applied specifically to the 'wrong-doers,'who we see as the cause of our upsets. We then claim innocence for ourselves, at our brothers' expense, and believe that God will now punish them for their sin, while we, as the innocent and injured party, get off scot-free. But it is not true innocence that we have achieved by this ruse. True innocence comes only through forgiveness, and forgiveness requires that we see that we are responsible for our perception and interpretation of everything that seems to be happening. The world is nothing more than an "outward picture of an inward condition." (T.21.IN.1.5.) It is always our own guilt projected out on the world. The picture will only change when our thoughts about it change.

There is nothing more fulfilling than to experience the miracle that shifts our perception, and the miracle will only be experienced through forgiveness. We all want to experience life as meaningful and purposeful. Everyone wants that. In this lesson, Jesus says that we do all have a meaningful function that God would have us fulfill, and that function is forgiveness. It does not matter what we do in form, the function of forgiveness is always there to be fulfilled. If we apply our function of forgiveness, the result always heals the  guilt and opens us to great joy, love, laughter and freedom in our lives. It sets us free from all the vain illusions of the world. This is the only way to freedom from the chains of the ego that bind us to sin and guilt. Jesus urges us to accept this function in the name of our own freedom. This is where our joy is. Thus, forgiveness is a gift to ourselves. It is the closest we can come to Heaven on Earth. It is an earthly form that reflects the love of God.

 

Love and blessings, Sarah 

[email protected]

 

Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php    

[Use 'Advanced Search' and Exact Phrase' option]

A Course in Miracles   
TEXT
 

Chapter Nineteen

Beyond the Body

IV. The Unreality of Sin       

25 The attraction of guilt is found in sin, not error. Sin will be repeated because of this attraction. Fear can become so acute that the sin is denied the acting out, but while the guilt remains attractive the mind will suffer and not let go of the idea of sin. For guilt still calls to it, and the mind hears it and yearns for it, making itself a willing captive to its sick appeal. Sin is an idea of evil that cannot be corrected and will be forever desirable. As an essential part of what the ego thinks you are, you will always want it. And only an avenger with a mind unlike your own could stamp it out through fear.

 

26 The ego does not think it possible that love, not fear, is really called upon by sin and always answers. For the ego brings sin to fear, demanding punishment. Yet punishment is but another form of guilt's protection, for what is deserving punishment must have been really done. Punishment is always the great preserver of sin, treating it with respect and honoring its enormity. [What must be punished must be true. And what is true must be eternal and will be repeated endlessly.] For what you think is real you want and will not let it go. An error, on the other hand, is not attractive. What you see clearly as a mistake you want corrected.

 

27 Sometimes a sin can be repeated over and over with obviously distressing results but without the loss of its appeal. And suddenly you change its status from a sin to a mistake. Now you will not repeat it; you will merely stop and let it go unless the guilt remains. For then you will but change the form of sin, granting that it was an error but keeping it uncorrectable. This is not really a change in your perception, for it is sin that calls for punishment, not error. The Holy Spirit cannot punish sin. Mistakes He recognizes and would correct them all as God entrusted Him to do. But sin He knows not, nor can He recognize mistakes which cannot be corrected. For a mistake which cannot be corrected is meaningless to Him.

 

28 Mistakes are for correction, and they call for nothing else. What calls for punishment must call for nothing. Every mistake must be a call for love. What, then, is sin? What could it be but a mistake you would keep hidden-a call for help that you would keep unheard and thus unanswered? In time the Holy Spirit clearly sees the Son of God can make mistakes. On this you share His vision. Yet you do not share His recognition of the difference between time and eternity. And when correction is completed, time is eternity.

 

29 Time is like a downward spiral which seems to travel down from a long, unbroken line along another plane but which in no way breaks the line or interferes with its smooth continuousness. Along the spiral, it seems as if the line must have been broken. Yet at the line, its wholeness is apparent. Everything seen from the spiral is misperceived, but as you approach the line, you realize that it was not affected by the drop into another plane at all. Yet from the plane, the line seems discontinuous. And this is but an error in perception which can be easily corrected in the mind, although the body's eyes will see no change. The eyes see many things the mind corrects, and you respond, not to the eyes' illusions, but to the mind's corrections.

 

30 You see the line as broken, and as you shift to different aspects of the spiral, the line looks different. Yet in your mind is One Who knows it is unbroken and forever changeless. This One can teach you how to look on time differently and see beyond it, but not while you believe in sin. In error, yes; for this can be corrected by the mind. But sin is the belief that your perception is unchangeable and that the mind must accept as true what it is told through it. If it does not obey, the mind is judged insane. The only power which could change perception is thus kept impotent, held to the body by the fear of changed perception which its teacher, who is one with it, would bring.

 

31 When you are tempted to believe that sin is real, remember this: If sin is real, both God and you are not. If creation is extension, the Creator must have extended Himself, and it is impossible that what is part of Him is totally unlike the rest. If sin is real, God must be at war with Himself. He must be split and torn between good and evil-partly sane and partially insane. For He must have created what wills to destroy Him and has the power to do so. Is it not easier to believe that you have been mistaken than to believe in this?

 

32 While you believe that your reality or your brother's is bounded by a body, you will believe in sin. While you believe that bodies can unite, you will find guilt attractive and believe that sin is precious. For the belief that bodies limit mind leads to a perception of the world in which the proof of separation seems to be everywhere. And God and His creation seem to be split apart and overthrown. For sin would prove what God created holy could not prevail against it nor remain itself before the power of sin. Sin is perceived as mightier than God, before which God Himself must bow and offer His creation to its conqueror. Is this humility or madness?

 

33 If sin were real, it would forever be beyond the hope of healing. For there would be a power beyond God's, capable of making another will which could attack His Will and overcome it and give His Son a will apart from His and stronger. And each part of God's fragmented creation would have a different will, opposed to His and in eternal opposition to Him and to each other. Your holy relationship has as its purpose now the goal of proving this is impossible. Heaven has smiled upon it, and the belief in sin has been uprooted in its smile of love. You see it still because you do not realize that its foundation has gone. Its source has been removed, and so it can be cherished but a little while before it vanishes. Only the habit of looking for it still remains.

 

34 And yet you look with Heaven's smile upon your lips and Heaven's blessing on your sight. You will not see it long. For in the new perception, the mind corrects it when it seems to be seen, and it becomes invisible. And errors are quickly recognized and quickly given to correction to be healed, not hidden. You will be healed of sin and all its ravages the instant that you give it no power over each other. And you will help each other overcome mistakes by joyously releasing one another from the belief in sin.

 

35 In the holy instant, you will see the smile of heaven shining on both of you. And you will shine upon each other in glad acknowledgment of the grace that has been given you. For sin will not prevail against a union Heaven has smiled upon. Your perception was healed in the holy instant Heaven gave you. Forget what you have seen and raise your eyes in faith to what you now can see. The barriers to heaven will disappear before your holy sight, for you who were sightless have been given vision, and you can see. Look not for what has been removed but for the glory that has been restored for you to see.

 

36 Look upon your Redeemer and behold what He would show you in each other, and let not sin arise again to blind your eyes. For sin would keep you separate, but your Redeemer would have you look upon each other as yourself. Your relationship is now a temple of healing-a place where all the weary ones can come and find rest. Here is the rest that waits for all after the journey. And it is brought nearer to all by your relationship.

 

37 As this peace extends from deep inside yourselves to embrace all the Sonship and give it rest, it will encounter many obstacles. Some of them you will try to impose. Others will seem to arise from elsewhere-from your brothers and from various aspects of the world outside. Yet peace will gently cover them, extending past completely unhindered. The extension of the Holy Spirit's purpose from your relationship to others to bring them gently in [has already begun. This is the way in which He will bring means and goal in line. The peace He laid deep within both of you] will quietly extend to every aspect of your lives, surrounding both of you with glowing happiness and the calm awareness of complete protection. And you will carry its message of love and safety and freedom to everyone who draws nigh unto your temple, where healing waits for him.

 

38 You will not wait to give him this, for you will call to him and he will answer you, recognizing in your call the Call of God. And you will draw him in and give him rest, as it was given you. All this will you do. Yet the peace which already lies deeply within must first expand and flow across the obstacles you placed before it. This will you do, for nothing undertaken with the Holy Spirit remains unfinished. You can indeed be sure of nothing you see outside you, but of this you can be sure: the Holy Spirit asks that you offer Him a resting-place where you will rest in Him. He answered you and entered your relationship. Would you not now return His graciousness and enter into a relationship with Him? For it is He Who offered your relationship the gift of holiness, without which it would have been forever impossible to appreciate each other.

 

39 The gratitude you owe to Him He asks but that you receive for Him. And when you look with gentle graciousness upon each other, you are beholding Him. For you are looking where He is and not apart from Him. You cannot see the Holy Spirit, but you can see your brothers truly. And the light in them will show you all that you need to see. When the peace in you has been extended to encompass everyone, the Holy Spirit's function here will be accomplished. What need is there for seeing then? When God has taken the last step Himself, the Holy Spirit will gather all your thanks and gratitude which you have offered Him and lay them gently before His Creator in the name of His most holy Son. And the Father will accept them in His Name. What need is there of seeing in the presence of His gratitude?

 

 

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