Lesson 140
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Peace of God is Here
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A COURSE IN MIRACLES
  CH 12 "THE PROBLEM OF GUILT"
VII. ATTAINMENT OF THE REAL WORLD
     
66  The peace of God passeth your understanding only in the past. Yet here it is, and you can understand it now. God loves His Son forever, and His Son returns his Father's love forever. The real world is the way that leads you to remembrance of this one thing that is wholly true and wholly yours. For all else you have lent yourself in time, and it will fade. But this one thing is always yours, being the gift of God unto His Son. Your one reality was given you, and by it God created you as one with Him.
 
 
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DAILY LESSONS
SonShip Workbook
L e s s o n  140
  Only salvation can be said to cure.


* IAMBIC PENTAMETER BEGINS*
 
< AUDIO>
Voice and Music by CIMS SonShip Radio
 
   Cure is a word which cannot be applied
   to any remedy the world accepts
   as beneficial. What the world perceives
   as therapeutic is but what will make
   the body better. When it tries to heal
   the mind, it sees no separation from
   the body where it thinks the mind exists.
   Its forms of healing thus must substitute
   illusion for illusion. One belief
   in sickness takes another form, and so
   the patient now perceives himself as well.
 
   He is not healed. He merely had a dream
   that he was sick, and in the dream he found
   a magic formula to make him well.
   Yet he has not awakened from the dream,
   and so his mind remains exactly as
   it was before. He has not seen the light
   that would awaken him and end the dream.
   What difference does the content of a dream
   make in reality? One either sleeps
   or wakens. There is nothing in between.
 
   The happy dreams the Holy Spirit brings
   are different from the dreaming of the world,
   where one can merely dream he is awake.
   The dreams forgiveness lets the mind perceive
   do not induce another form of sleep
   so that the dreamer dreams another dream.
   His happy dreams are heralds of the dawn
   of truth upon the mind. They lead from sleep
   to gentle waking, so that dreams are gone.
   And thus they cure for all eternity.
 
   Atonement heals with certainty, and cures
   all sickness. For the mind which understands
   that sickness can be nothing but a dream
   is not deceived by forms the dream may take.
   Sickness where guilt is absent cannot come,
   for it is but another form of guilt.
   Atonement does not heal the sick, for that
   is not a cure. It takes away the guilt
   that made the sickness possible. And that
   is cure indeed. For sickness now is gone,
   with nothing left to which it can return.
 
   Peace be to you who have been cured in God
   and not in idle dreams. For cure must come
   from holiness, and holiness can not
   be found where sin is cherished. God abides
   in holy temples. He is barred where sin
   has entered. Yet there is no place where He
   is not. And therefore sin can have no home
   in which to hide from His beneficence.
   There is no place where holiness is not,
   and nowhere sin and sickness can abide.
 
   This is the thought that cures. It does not make
   distinctions among unrealities.
   Nor does it seek to heal what is not sick,
   unmindful where the need for healing is.
   This is no magic. It is merely an
   appeal to truth, which cannot fail to heal
   and heal forever. It is not a thought
   which judges an illusion by its size,
   its seeming gravity, or anything
   that is related to the form it takes.
   It merely focuses on what it is,
   and knows that no illusion can be real.
 
   Let us not try today to seek to cure
   what cannot suffer sickness. Healing must
   be sought but where it is, and then applied
   to what is sick so that it can be cured.
   There is no remedy the world provides
   that can effect a change in anything.
   The mind that brings illusions to the truth
   is really changed. There is no change but this.
   For how can one illusion differ from
   another but in attributes which have
   no substance, no reality, no core,
   and nothing that is truly different?
 
   Today we seek to change our minds about
   the source of sickness, for we seek a cure
   for all illusions, not another shift
   among them. We will try today to find
   the source of healing, which is in our minds
   because our Father placed it there for us.
   It is not farther from us than ourselves.
   It is as near to us as our own thoughts,
   so close it is impossible to lose.
   We need but seek it and it must be found.
 
   We will not be misled today by what
   appears to us as sick. We go beyond
   appearances today, and reach the source
   of healing from which nothing is exempt.
   We will succeed to the extent to which
   we realize that there can never be
   a meaningful distinction made between
   what is untrue and equally untrue.
   Here there are no degrees, and no beliefs
   that what does not exist is truer in
   some forms than others. All of them are false,
   and can be cured because they are not true.
 
   So do we lay aside our amulets,
   our charms and medicines, our chants and bits
   of magic in whatever form they took.
   We will be still and listen for the Voice
   of healing Which will cure all ills as one,
   restoring saneness to the Son of God.
   No voice but This can cure. Today we hear
   a single Voice Which speaks to us of truth,
   where all illusions end and peace returns
   to the eternal, quiet home of God.
 
   We waken hearing Him, and let Him speak
   to us five minutes as our day begins,
   and end the day by listening again
   five minutes more before we go to sleep.
   Our only preparation is to let
   our interfering thoughts be laid aside,
   not separately, but all of them as one.
   They are the same. We have no need to make
   them different, and thus delay the time
   when we can hear our Father speak to us.
   We hear Him now. We come to Him today.
 
   With nothing in our hands to which we cling,
   with lifted hearts and listening minds we pray:
 
   "Only salvation can be said to cure.
    Speak to us, Father, that we may be healed ."
 
   And we will feel salvation cover us
   with soft protection, and with peace so deep
   that no illusion can disturb our minds,
   nor offer proof to us that it is real.
   This will we learn today. And we will say
   our prayer for healing hourly, and take
   a minute as the hour strikes to hear
   the answer to our prayer be given us
   as we attend in silence and in joy.
   This is the day when healing comes to us.
   This is the day when separation ends
   and we remember Who we really are.
 
    

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ACIM Edmonton - Sarah's Reflections 
ACIM Edmonton, CA
LESSON 140
Only salvation can be said to cure.
 
Sarah's Commentary:

This Lesson continues with the importance of accepting the Atonement for ourselves. In other words, the only cure for anything that seems to ail our bodies, or our psychological state, is to heal our minds and accept the truth about ourselves. Sickness is only of the mind and the mind is outside the body. The body is a projection of the guilt in the mind. Thus, only the mind needs healing. The body is an effect of the mind. To accept the Atonement is to accept healing of the source of sickness, which is the guilt in the mind.
 
When we use agents that remove symptoms from our bodies, we think the problem is healed. Jesus calls this magic. It does nothing to heal the real cause of all sickness, which is the guilt in the mind. Magic refers to various "healing" agents, such as medicines, vitamins, crystals, acupuncture, chiropractic treatments, physiotherapy, reiki, massage, etc. If you recall in Chapter 2, we read, "All material means that you accept as remedies for bodily ills are restatements of magic principles." (T.2.IV.4.1) (ACIM OE T.2.III.57) Does this mean that we are wrong to use such materials? Not at all. We are only asked to recognize that no such agent offers anything more than the removal of symptoms. "He merely had a dream that he was sick, and in the dream he found a magic formula to make him well." (W.140.2.2) We experienced the illusion of being sick, and now, we have the illusion of being well. "Yet he has not awakened from the dream, and so his mind remains exactly as it was before." (W.140.2.3)
 
Guilt, which was projected onto the body to make it sick, is still in the mind. Nothing has changed, and it will not change until we do the healing in the mind. When the cause of the sickness has not changed, the sickness will show up again. It makes no difference what the nature of the sickness is. The size, the seeming gravity of the illness, or the nature of it in form make no difference. It is still all our own dream. That is why there is no order of difficulty in sickness, as there is no order of difficulty in miracles; all sickness, regardless of form, is an illusion, and all of it can be healed by bringing awareness to the guilt in the mind and giving it over to the Holy Spirit. "What difference does the content of a dream make in reality? One either sleeps or wakens. There is nothing in between." (W.140.2.5-7) When the body is sick, it seems to illustrate to us that the problem is in the body and not in the mind. Thus, the guilt is kept safely hidden from us.
 
"What the world perceives as therapeutic is but what will make the body 'better.' When it tries to heal the mind, it sees no separation from the body, where it thinks the mind exists." (W.140.1.2-3) All talk about the body-mind, or sometimes referred to as the body-mind organism (BMO), is clearly not in keeping with what Jesus is teaching here. He tells us the mind is not in the body at all, and we can't cure the mind by doing something bodily. For example, taking antidepressant drugs will do nothing to cure the mind because nothing in the mind has changed. From the standpoint of reality, we are either asleep or awake. "The dreams forgiveness lets the mind perceive do not induce another form of sleep," (W.140.3.2) but forgiveness heralds the ". . . dawn of truth," (W.140.3.3) which leads from ". . . sleep to gentle waking." (W.140.3.4)
 
This is the only cure there is because it is a ". . . cure for all eternity." (W.140.3.5) This is the light of the Atonement. It is the Holy Spirit's presence in our minds, which awakens us from the dream of sickness. "Atonement heals with certainty, and cures all sickness." (W.140.4.1) Again, do not judge yourself for using magic. Jesus acknowledges that when fear is too high for us to do the healing in the mind, magic can be helpful as a way to reduce our fear. "Sometimes the illness has a sufficiently strong hold over the mind to render a person temporarily inaccessible to the Atonement. In this case it may be wise to utilize a compromise approach to mind and body, in which something from the outside is temporarily given healing belief." (T.2.IV.4.5-6) (ACIM OE T.2.III.57)
 
He goes on to say the last thing a sick person needs is an increase in fear. I recently met Brent Haskell at a seminar in Oregon. Brent has brought forth many books that reflect the teaching of Jesus channeled through him. One of the things I appreciated hearing from Brent, a medical doctor who at the time was practicing one day a week, was that he was determined to have his patients leave his office with less fear than when they came in. To him, that was the most important thing he could do to facilitate their healing.
 
"Sickness where guilt is absent cannot come, for it is but another form of guilt ." (W.140.4.3) Sickness is nothing but guilt projected onto the body. No bacteria, no virus, and no external agent of any kind can cause sickness. No matter what we do to clear away symptoms of disease, only by healing the guilt can sickness be cured. No matter what form our sickness takes, it is just an outward condition of the illusory guilt in our minds---illusory because guilt is not real. Holiness is our reality. "God abides in holy temples. He is barred where sin has entered. Yet there is no place where He is not. And therefore sin can have no home in which to hide from His beneficence." (W.140.5.3-6) It is the holiness in our right minds where the cure resides. Jesus says that we cherish sin, having welcomed it into our holy home, and now sin "protects" us from holiness. The protection we turn to is actually our fear of love, and this is what keeps sin in place.
 
A friend recently recounted how she had put her back out and was assigned to clean a kitchen. The kitchen was to represent the state of her mind. Such a task may seem counterintuitive to someone who has a hard time bending and kneeling to clean a kitchen but despite the challenge, she proceeded with the task with attention to every dirty crevice, every area where cockroaches hid in the dark and all the crevices filled with gunk. She went about her task, recognizing that it was all her mind that was being cleaned, and at the end, her symptoms were gone. It was helpful to question what is going on in the mind that was represented by this outward picture of an inward condition.
 
"Peace be to you who have been cured in God, and not in idle dreams. For cure must come from holiness, and holiness cannot be found where sin is cherished." (W.140.5.1-2) Peace does not reside in the idle dreams of specialness in the world. Holiness is in our right mind, and sin is in the wrong mind where we identify with the ego. Cure comes when we turn away from the ego and turn to the Holy Spirit. We must desire the truth more than we want our own ideas about our needs and requirements. Sin is cherished when we hold onto our specialness. "There is no place where holiness is not, and nowhere sin and sickness can abide." (W.140.5.7) They are mutually exclusive states.
 
The holy temple where God abides is in our minds. There is nothing outside of His Mind. Only in this dream that we are dreaming does He seem to be absent. There is no place outside of Heaven because nothing is outside of the Oneness of God. The separation never occurred, therefore there can be nothing outside of Heaven. Atonement is the thought that cures, as it is the recognition that there is nothing outside of God. It is not about healing the body but recognizing that the body does not even exist, and we are still as God created us---perfect and whole. We therefore just need to change our minds about our reality. The sickness is in our minds, but so is the healing. We are not asked to deny any experience of sickness in the body, but we are asked not to let ourselves be deceived about the source of the sickness.
 
Healing happens when we bring our guilt and fear to the Holy Spirit and ask for his healing perception. The Source of all our healing is the Holy Spirit. He brings to us the realization that our sickness and guilt are illusory when we give Him every interfering thought that stands in the way of peace. We are not asked to be perfect, only honest. "The mind that brings illusions to the truth is really changed. There is no change but this." (W.140.7.4-5) The process of healing is to get in touch with our feelings and recognize all the dark ego thoughts and beliefs that block the truth. When we are listening to the voice of the ego, we experience dis-ease, depression, and anxiety. When we invest in pain, it is because we have chosen wrongly. How willing are we to admit that we are seeing incorrectly, and therefore, we are wrong about ourselves? When we see this is so, we recognize that we have a choice to either hold onto our wrong perception or recognize that only love is real. The source of healing ". . . is in our minds because our Father placed it there for us." (W.140.8.2)
 
The Holy Spirit abides in our right minds. When we willingly go to Him today, "With nothing in our hands to which we cling, with lifted hearts and listening minds," (W.140.12.1) we join with the truth. This requires that we give up the beliefs we hold and come with faith and determination to accept the truth about ourselves. We empty our hands and hearts of interfering thoughts so we can hear our Father speak to us and remind us of who we are. Let us not use sickness today as proof that we are right about ourselves, and therefore, God must be wrong. Allow peace into your mind today by bringing all your thoughts of specialness, judgment, and pain to His healing light.
 
No one will save us from the thoughts we cherish and refuse to give up. We are responsible for our thoughts, and we must willingly bring them to the light. We have given power to these thoughts, and we can now question our decisions. When we choose to hold onto them, we are actively choosing to keep love away. Now we can make another choice. Can you imagine a ". . . peace so deep that no illusion can disturb our minds?" (W.140.12.4) This is not only a cure for sickness but allows healing of any problem that confronts us, whether it is a financial problem, loneliness, despair, or any belief in lack of any kind. We need to recognize how we cherish these thoughts and the purpose they serve in keeping us from the truth. They keep us rooted in the world and in the body. The thoughts we cherish of judgment, victimhood, and pain keep love away. Our part is to look at these thoughts, which interfere with the truth. In being willing to look at our thoughts and see them for what they are, we then must bring them to the Holy Spirit.
 
"This is the day when healing comes to us. This is the day when separation ends, and we remember Who we really are." (W.140.12.7-8) In our practice with this Lesson, we willingly let go of interfering thoughts and refuse to listen to the ego. When we accept, even for an instant, our Identity as the Son of God, free of all concerns, then there is no separation, as it was never true. The memory of our true identity dawns on our minds when the mind is cleared of interfering thoughts. "And we will feel salvation cover us with soft protection, and with peace so deep that no illusion can disturb our minds, nor offer proof to us that it is real." (W.140.12.4) Salvation's peace is our only cure. Both the problem and the answer are in our minds. We can access the answer when we ". . . attend in silence and in joy" (W.140.12.6) and are unwilling to pay attention to the noise in the mind, coming from the ego.

Love and blessings, Sarah
PAUSED FOR WEEKEND 
A Course in Miracles
TEXT
ACIM Original Edition
Chapter Twelve

The Problem of Guilt  

   Voice and Music by Martin Weber, CIMS SonShip Radio

VII. Attainment of the Real World              

58
Sit quietly and look upon the world you see, and tell yourself,
 
59 The real world is not like this. It has no buildings, and 
    there are no streets where people walk alone and separate.
    There are no stores where people buy an endless list of
    things they do not need. It is not lit with artificial light,
    and night comes not upon it. There is no day that brightens
    and grows dim. There is no loss. Nothing is there but shines,
    and shines forever
.
 
60 The world you see must be denied, for sight of it is costing you a different kind of vision. You cannot see both worlds, for each of them involves a different kind of seeing and depends on what you cherish. The sight of one is possible because you have denied the other. Both are not true, yet either one will seem as real to you as the amount to which you hold it dear. And yet their power is not the same because their real attraction to you is unequal.
 
61 You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired and ready to return to dust even as you made it. This aching world has not the power to touch the living world at all. You could not give it that, and so although you turn in sadness from it, you cannot find in it the road that leads away from it into another world.
 
62  Yet the real world has the power to touch you even here because you love it. And what you call with love will come to you. Love always answers, being unable to deny a call for help or not to hear the cries of pain that rise to it from every part of this strange world you made but do not want. The only effort you need make to give this world away in glad exchange for what you did not make is willingness to learn the one you made is false.
 
63  You have been wrong about the world because you have misjudged yourself. From such a twisted reference point what could you see? All vision starts with the perceiver who judges what is true and what is false. And what he judges false he does not see. You who would judge reality cannot see it, for whenever judgment enters, reality has slipped away. The out of mind is out of sight because what is denied is there but is not recognized. Christ is still there, although you know Him not. His Being does not depend upon your recognition. He lives within you in the quiet present and waits for you to leave the past behind and enter into the world He holds out to you in love.
 
64  No one in this distracted world but has seen some glimpses of the other world about him. Yet while he still lays value on his own, he will deny the vision of the other world, maintaining that he loves what he loves not and following not the road that love points out. Love leads so gladly! And as you follow Him, you will rejoice that you have found His company and learned of Him the joyful journey home. You wait but for yourself. To give this sad world over and exchange your errors for the peace of God is but your will. And Christ will always offer you the Will of God in recognition that you share it with Him.
 
65  It is God's Will that nothing touch His Son except Himself, and nothing else comes nigh unto him. He is as safe from pain as God Himself, Who watches over him in everything. The world about him shines with love because God placed him in Himself where pain is not and love surrounds him without end or flaw. Disturbance of his peace can never be. In perfect sanity he looks on love, for it is all about him and within him. He must deny the world of pain the instant he perceives the arms of love around him. And from this point of safety, he looks quietly about him and recognizes that the world is one with him.
 
66  The peace of God passeth your understanding only in the past. Yet here it is, and you can understand it now. God loves His Son forever, and His Son returns his Father's love forever. The real world is the way that leads you to remembrance of this one thing that is wholly true and wholly yours. For all else you have lent yourself in time, and it will fade. But this one thing is always yours, being the gift of God unto His Son. Your one reality was given you, and by it God created you as one with Him.
 
67  You will first dream of peace and then awaken to it. Your first exchange of what you made for what you want is the exchange of nightmares for the happy dreams of love. In these lie your true perceptions, for the Holy Spirit corrects the world of dreams, where all perception is. Knowledge needs no correction. Yet the dreams of love lead unto knowledge. In them you see nothing fearful, and because of this, they are the welcome that you offer knowledge. Love waits on welcome, not on time, and the real world is but your welcome of what always was. Therefore, the call of joy is in it, and your glad response is your awakening to what you have not lost. Praise, then, the Father for the perfect sanity of His most holy Son.
 
68  Your Father knoweth that you have need of nothing. In Heaven this is so, for what could you need in eternity? In your world you do need things because it is a world of scarcity in which you find yourself because you are lacking. Yet can you find yourself in such a world? Without the Holy Spirit, the answer would be no. Yet because of Him, the answer is a joyous yes! As Mediator between the two worlds, He knows what you have need of and what will not hurt you. Ownership is a dangerous concept if it is left to you. The ego wants to have things for salvation, for possession is its law. Possession for its own sake is the ego's fundamental creed, a basic cornerstone in the churches that it builds unto itself. And at its altar it demands you lay all of the things it bids you get, leaving you no joy in them.
 
69  Everything that the ego tells you that you need will hurt you. For although the ego urges you again and again to get, it leaves you nothing, for what you get, it will demand of you. And even from the very hands that grasped it, it will be wrenched and hurled into the dust. For where the ego sees salvation, it sees separation, and so you lose whatever you have gotten in its name. Therefore ask not of yourselves what you need, for you do not know and your advice unto yourself will hurt you. For what you think you need will merely serve to tighten up your world against the light and render you unwilling to question the value that this world can really hold for you.
 
70  Only the Holy Spirit knows what you need. For He will give you all things that do not block the way to light. And what else could you need? In time He gives you all the things that you need have and will renew them as long as you have need of them. He will take nothing from you as long as you have any need of it. And yet He knows that everything you need is temporary and will but last until you step aside from all your needs and learn that all of them have been fulfilled. Therefore He has no investment in the things that He supplies except to make certain that you will not use them on behalf of lingering in time. He knows that you are not at home there, and He wills no delay to wait upon your joyous homecoming.
 
71 Leave, then, your needs to Him. He will supply them with no emphasis at all upon them. What comes to you of Him comes safely, for He will ensure it never can become a dark spot, hidden in your mind and kept to hurt you. Under His guidance, you will travel light and journey lightly, for His sight is ever on the journey's end which is His goal. God's Son is not a traveler through outer worlds. However holy his perception may become, no world outside himself holds his inheritance. Within himself he has no needs, for light needs nothing but to shine in peace and from itself to let the rays extend in quiet to infinity.
 
72 Whenever you are tempted to undertake a foolish journey that would lead away from light, remember what you really want and say,
 
73 The Holy Spirit leads me unto Christ, 
   and where else would I go?
   What need have I but to awake in Him?
 
74 Then follow Him in joy, with faith that He will lead you safely through all dangers to your peace of mind that this world sets before you. Kneel not before the altars to sacrifice and seek not what you will surely lose. Content yourselves with what you will as surely keep and be not restless, for you undertake a quiet journey to the peace of God, where He would have you be in quietness.
 
75 In me you have already overcome every temptation that would hold you back. We walk together on the way to quietness that is the gift of God. Hold me dear, for what except your brothers can you need? We will restore to you the peace of mind that we must find together. The Holy Spirit will teach you to awaken unto us and to yourself. This is the only real need to be fulfilled in time. Salvation from the world lies only here. My peace I give you. Take it of me in glad exchange for all the world has offered but to take away. And we will spread it like a veil of light across the world's sad face, in which we hide our brothers from the world, and it from them.
 
76 We cannot sing redemption's hymn alone. My task is not completed until I have lifted every voice with mine. And yet it is not mine, for as it is my gift to you, so was it the Father's gift to me, given me through His Spirit. The sound of it will banish sorrow from the mind of God's most holy Son, where it cannot abide. Healing in time is needed, for joy cannot establish its eternal reign where sorrow dwells. You dwell not here, but in eternity. You travel but in dreams while safe at home. Give thanks to every part of you that you have taught how to remember you. Thus does the Son of God give thanks unto his Father for his purity.
 
 
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