Lesson 141 ~ Review IV
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Mediator Of the Two
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A COURSE IN MIRACLES
  CH 12 "THE PROBLEM OF GUILT"
VII. ATTAINMENT OF THE REAL WORLD
     
68  Your Father knoweth that you have need of nothing. In Heaven this is so, for what could you need in eternity? In your world you do need things because it is a world of scarcity in which you find yourself because you are lacking. Yet can you find yourself in such a world? Without the Holy Spirit, the answer would be no. Yet because of Him, the answer is a joyous yes! As Mediator between the two worlds, He knows what you have need of and what will not hurt you. Ownership is a dangerous concept if it is left to you. The ego wants to have things for salvation, for possession is its law. Possession for its own sake is the ego's fundamental creed, a basic cornerstone in the churches that it builds unto itself. And at its altar it demands you lay all of the things it bids you get, leaving you no joy in them. 
 
 
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A COURSE IN MIRACLES
WORKBOOK Part I ~ REVIEW IV
INTRODUCTION
ACIM Review IV 
<AUDIO><VIDEO>
 
Voice and Music by CIMS SonShip Radio
  
* IAMBIC PENTAMETER BEGINS*
   
   Now we review again, this time aware
   we are preparing for the second part
   of learning how the truth can be applied.
   Today we will begin to concentrate
   on readiness for what will follow next.
   Such is our aim for this review and for
   the lessons following. Thus we review
   the recent lessons and their central thoughts
   in such a way as will facilitate
   the readiness which we would now achieve.|
 
   There is a central theme which unifies
   each step in the review we undertake.
   It can be simply stated in these words:
 
   " My mind holds only what I think with God."
 
   This is a fact. And represents the truth
   of What you are and What your Father is.
   It is this Thought by Which the Father gave
   creation to the Son, establishing
   the Son as co-creator with Himself.
   It is this Thought Which fully guarantees
   salvation to the Son. For in his mind
   no thoughts can dwell but those his Father shares.
   Lack of forgiveness blocks this Thought from his
   awareness. Yet It is forever true.|
 
   Let us begin our preparation with
   some understanding of the many forms
   in which the lack of true forgiveness may
   be carefully concealed. Because they are
   illusions, they are not perceived to be
   but what they are; defenses which protect
   your unforgiving thoughts from being seen
   and recognized. Their purpose is to show
   you something else, and hold correction off
   through self-deception made to take its place.|
 
   And yet your mind holds only what you think
   with God. Your self-deceptions cannot take
   the place of truth. No more than can a child
   who throws a stick into the ocean change
   the coming in and going out of tides,
   the warming of the water by the sun,
   the silver of the moon on it by night.
   So do we start each practice period
   in this review with readying our mind
   to understand the lessons that we read
   and see the meaning which they offer us.|
 
   Begin each day with time devoted to
   the preparation of your mind to learn
   what each idea you will review that day
   can offer you in freedom and in peace.
   Open your mind and clear it of all thoughts
   that would deceive, and let this Thought alone
   engage it fully and remove the rest:
 
   " My mind holds only what I think with God."
 
   Five minutes with this Thought will be enough
   to set the day along the lines which God
   appointed, and to place His Mind in charge
   of all the thoughts you will receive that day.|
   They will not come from you alone, for they
   will all be shared with Him. And so each one
   will bring the message of His Love to you,
   returning messages of yours to Him.
   So will communion with the Lord of Hosts
   be yours, as He Himself has willed it be.
   And as His Own completion joins with Him,
   so will He join with you who are complete
   as you unite with Him and He with you.|
 
   After your preparation, merely read
   each of the two ideas assigned to you
   to be reviewed that day. Then close your eyes
   and say them slowly to yourself. There is
   no hurry now, for you are using time
   for its intended purpose. Let each word
   shine with the meaning God has given it
   as it was given to you through His Voice.
   Let each idea that you review today
   give you the gift which He has laid in it
   for you to have of Him. And we will use
   no format for our practicing but this:|
 
   Each hour of the day, bring to your mind
   the Thought with which the day began, and spend
   a quiet moment with It. Then repeat
   the two ideas you practice for the day
   unhurriedly, with time enough to see
   the gifts which they contain for you, and let
   them be received where they were meant to be.|
   We add no other thoughts, but let them be
   the messages they are. We need no more
   than that to give us happiness and rest
   and endless quiet, perfect certainty,
   and all our Father wills that we receive
   as the inheritance we have of Him.
 
   Each day of practicing, as we review,
   we close as we began, repeating first
   the Thought that made the day a special time
   of blessing and of happiness for us;
   and through our faithfulness restored the world
   from darkness to the light, from grief to joy,
   from pain to peace, from sin to holiness.|
   God offers thanks to you who practice thus
   the keeping of His Word. And as you give
   your mind to the ideas for the day
   again before you sleep, His gratitude
   surrounds you with the peace wherein He willed
   you be forever, and are learning now
   to claim again as your inheritance.
 
   ~ Original Handscript of ACIM
  
  ACIM OE WORKBOOK LESSON REVIEW IV

CIRCLE OF ATONEMENT ~ COMMENTARY
          
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A COURSE IN MIRACLES
DAILY LESSONS
SonShip Workbook
L e s s o n  141 ~ REVIEW IV
  [Review Lesson 121 and Lesson 122]

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* IAMBIC PENTAMETER BEGINS*

My mind holds only what I think with God. 
  
   [121] "Forgiveness is the key to happiness."
 
   [122] "Forgiveness offers everything I want."  
 
     

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ACIM Edmonton - Sarah's Reflections 
ACIM Edmonton, CA
LESSON 141
Review IV ~ Lesson 121 and Lesson 122
 
Sarah's Commentary:

These Lessons are now a preparation for Part II of the Workbook, coming after the next 80 Lessons. Part I of the workbook is described as ". . . undoing of the way you see now," (W.PI.IN.3.1) while Part II deals with the ". . . acquisition of true perception." (W.PI.IN.3.1) Jesus says that we need these next eighty Lessons to prepare our minds for the acquisition of true perception, which is not how we see now. In other words, it is about ". . . preparing for the second part of learning how the truth can be applied." (W.RIV.IN.1.1) The Lessons to come are all about making this transition to acquiring true perception. It is a very important part of our practice.
 
The focus of Part I of the Workbook is on the undoing of the ego thought system of sin, guilt, and fear. It is about removing the blocks to the presence of love. It is about mind training by taking a disciplined approach to watching our thoughts and bringing them to the inner altar. It is all about the willingness to undo the defenses that block the light within the mind. It is why we are reminded, in the final Lesson of the Holy Spirit, to "Be vigilant only for God and His Kingdom." (T.6.V.C.2.8) (ACIM OE T.6.V.85) The meaning and interpretation we give to all the people, circumstances, and situations in our lives are what create pain and suffering. These are all our unforgiving thoughts, which block our awareness of the Kingdom within, where our peace, joy, and happiness are at every moment. To know this peace, we must bring our unforgiving thoughts for healing so that we can know the truth. "My mind holds only what I think with God." (W.RIV.IN.2.2) (ACIM OE RIV.3)
 
Defenses protect our unforgiving thoughts. We justify our attacks and our way of seeing a situation, person, or event. Our stories become the "truth" for us. Jesus says that the ego makes every attempt to try to prove that the illusion is true and thus truth is meaningless. "Analyzing to attack meaning the ego succeeds in overlooking it and is left with a series of fragmented perceptions which it (ego) unifies on behalf of itself. This, then, becomes the universe it perceives. And it is this universe which, in turn, becomes its demonstration of its own reality." (T.11.V.15.2-4) (ACIM OE T.10.VI.55) In other words, we take bits of evidence, make up a story, and insist on being right about it.
 
Looking at the darkness is required for our healing. When we deny the dark thoughts we hold, we are deceiving ourselves about who we are. Our self-deception keeps us stuck in pain and suffering, but we get satisfaction from being right about the way we have set things up, even though we are deeply unhappy. Jesus is now asking us to "Let us begin our preparation with some understanding of the many forms in which the lack of true forgiveness may be carefully concealed." (W.RIV.IN.3.1) (ACIM OE RIV.5) Jesus wants us to understand the many ways we defend ourselves against the truth. These defenses are not generally apparent to us, as they are mostly unconscious. They are all about the guilt in the mind and our belief in suffering and the sentence of death as punishment for guilt. They are ". . . defenses that protect your unforgiving thoughts from being seen and recognized." (W.RIV.IN.3.2) (ACIM OE RIV.5) That is why we need our mighty companions to help us see what is not apparent to us and not to join in our deceptions nor agree with our stories.
 
In our willingness to be deceived, we look outside ourselves, instead of looking within the mind, for the cause of our difficulties, believing our problems exist outside of ourselves and the solutions are there too. As long as we put our attention "out there" instead of looking at how we have chosen to defend against the love we are, we will be deceived by the illusion of the body and the world. Because we are deceived by what we see, we need reality to dispel our fears. "Their purpose is to show you something else, and hold correction off through self-deceptions made to take its place." (W.RIV.IN.3.3) (ACIM OE RIV.5) When we realize our mistake, we will choose the Atonement, which is the correction of our mistaken perception.
 
Jesus reminds us, "And yet, your mind holds only what you think with God. Your self-deceptions cannot take the place of truth." (W.RIV.IN.4.1-2) (ACIM OE RIV.6) Nothing we think about ourselves can change the truth of what we really are. No matter what we think we have done, how guilty we feel, or how much shame we hold, we have not affected the truth of what we are as holy, innocent, and eternally divine beings of light and love. We can no more change our reality as God's Son "than can a child who throws a stick into the ocean change the coming and the going of the tides, the warming of the water by the sun, the silver of the moon on it by night." (W.RIV.IN.4.3) (ACIM OE RIV.6) We can throw as many sticks into the ocean as we want, but we won't change the ocean. Accordingly, we can have as many thoughts of anger, shame, attack, frustration, impatience, and fantasies of any kind that we want, but we can't change who we are.
 
While we can believe that we are no longer the innocent Son of God, Jesus says we are only deceiving ourselves. Our minds still continues to be holy, created by God and thus holds only what we think with God. The belief we have contaminated our minds is as grandiose a thought as a child thinking he has changed the ocean by throwing a stick into it. It is simply a fantasy. We don't have the power to change the truth about the Self we are. We only have the power to believe that what is false is true. We have the power to choose to be unaware of the truth by denying our Identity.
 
In this review, there is a central theme said over and over again: "My mind holds only what I think with God." (W.RIV.IN.2.2) (ACIM OE RIV.3) This means that only thoughts that reflect the Oneness of God are true. Jesus affirms that this as a fact, but we don't believe it. We still believe that the thoughts we think, separate from God, are not only true but have power. These are thoughts in the wrong mind. Our true mind is where the truth resides. When we are not thinking with God, we are not thinking at all. He tells us it is impossible to have thoughts we don't think with God. "For in his mind no thoughts can dwell but those his Father shares." (W.RIV.IN.2.6) Any thought but what we think with God is not thinking at all.
 
Our unwillingness to forgive is the only block to what we are thinking with God. This is our unwillingness to take responsibility for our dark thoughts and bring them to the Holy Spirit's healing light. Jesus tells us there are ". . . many forms in which the lack of true forgiveness may be carefully concealed." (W.RIV.IN.3.1) (ACIM OE RIV.5) They are concealed behind defenses that keep us from seeing and even recognizing our unforgiving thoughts. In other words, while we think we are being honest with ourselves, our unforgiving thoughts are so carefully concealed behind our defenses, we deceive ourselves. "No one can escape from illusions unless he looks at them, for not looking is the way they are protected. There is no need to shrink from illusions, for they cannot be dangerous." (T.11.V.1.1-2) (ACIM OE T.10.VI.39)
 
Illusions are deceptive, meaning that we tell ourselves that we are well-intentioned, concerned, and just being helpful, while all the while we are concealing our unforgiving thoughts. They are, in fact, actually meant to hurt and to attack. We polish our halo with its tarnished edges and its rusted core. "It does not even tell the truth as it perceives it, for it needs to keep the halo which it uses to protect its goals from tarnish and from rust, that you may see how 'innocent' it is." (W.133.8.7) In our intent to remain innocent, we maintain that we never attack unless provoked, we are innocent victims of attacks from others, and we keep our unforgiving thoughts carefully defended, which allows us to keep them. They are not as obvious to us as those thoughts that make us feel guilty, where we have attacked, told lies, gossiped, and have been insincere and hurtful.
 
We do hold thoughts unlike those of God. They are those thoughts that we defend as part of our self-concept and that we don't see, as well as those that are more apparent to us. We may think of ourselves as kind, helpful, and compassionate, but if these qualities are developed as part of our self-concept and are not guided by Spirit, they will not be helpful and may even inflict pain and guilt in others. Still, it is all like the sticks a child throws in the ocean. While none of these thoughts have changed our reality, they nevertheless block our awareness of who we truly are. Still, our holy minds can't be made unholy. In this practice, we affirm, again and again, "My mind holds only what I think with God," (W.RIV.IN.2.2) (ACIM OE RIV.3) while watching our thoughts that are not in alignment with God's Thoughts.
 
Our defenses are there to keep our individuality and our specialness intact. We need to pay attention to how much we resist the truth. Mind watching is part of our process in ". . . readying our minds to understand the lessons that we read, and see the meaning that they offer us." (W.RIV.IN.4.4) (ACIM OE RIV.6) We must recognize the value of this practice to our peace and happiness. Our investment in doing these Lessons will reveal the beauty of our true Self. We need the Holy Spirit's help us in this, so He can reinterpret our way of seeing any situation in our lives and provide His translation for us. It is imperative that we stay very vigilant regarding how we hide our true motives from ourselves. Jesus will go into the darkness with us if we invite him. He says, "We are ready to look more closely at the ego's thoughts system because together we have the lamp that will dispel it, and since you realize you do not want it, you must be ready." (T.11.V.1.3) (ACIM OE T.10.VI.39) He asks that we be very calm, quiet, courageous, and honest with ourselves. There is no need for fear.
 
People in our lives are not who they seem. They are just our own thoughts reflected back at us. If I take things personally, as if they were directed at me, I will see betrayal and hurt and respond with anger. Do I condemn this person and mentally distance myself from him, or do I use this as a call to accept an inner correction for myself? The only thing lacking in any situation is what I have failed to give. Or, as Richard Dreyfus says in the movie Always, "The only pain we carry here is the love we withhold."
 
We have many opportunities for healing throughout the day when conflicts surface. Jesus cautions, "Beware of the temptation to perceive yourself unfairly treated." (T.26.X.4.1) (ACIM OE T.26.XI.88) We want to see ourselves unfairly treated so we can reclaim our innocence at the expense of a brother. We need to recognize victimhood as another defense with which we come into this world and hold others responsible for our situation. It provides us with a justification for our stories and for our attacks.
 
Only our interpretation of any situation is the source of pain. We project our own guilt onto the world, and it is given back to us as a reflection of the unhealed parts of our own mind. "You cannot be unfairly treated. The belief you are is but another form of the idea you are deprived by someone not yourself." (T.26.X.3.2-3) (ACIM OE T.26.XI.87) As Jesus reminds us in Lesson 5, "I am never upset for the reason I think." (W.5)
 
We all deceive ourselves. We have taught ourselves that the world is real, yet it has let us down by what it has done to us or what it hasn't done to meet our expectations. We have not been willing to take responsibility for everything that seems to happen to us. We use defenses in order to pretend that we are innocent so we can blame the world for all our disappointments and misfortunes; but as Jesus reminds us: "I am responsible for what I see. I choose the feelings I experience, and I decide upon the goal I would achieve. And everything that seems to happen to me I ask for, and receive as I have asked." (T.21.II.2.3-5) (ACIM OE T.21.III.15)
 
This can be a challenging thought to take in, as we resist this kind of responsibility. Jesus tells us that it is impossible that events and situations come to us without our choice. Recognizing that we have chosen it all is actually a very powerful thought because then we have the ability to change our perceptions. "You did this to yourself." (T.21.II.5.4) (ACIM OE T.21.III.19) The ego screams, "No way!" Yet if we reject the power of our minds, we have no power to change our minds. Then, we truly are victims. We have invested faith in the idea that we are victims of the world, but by taking responsibility for our condition, we can bring our misperceptions to the truth. Now, space is opened up in our minds, where truth can shine forth. When we practice the Lessons by really doing so with faith and desire, we "Let each word shine with the meaning God has given it, as it was given to you through His Voice." (W.RIV.IN.7.4) (ACIM OE RIV.10) By looking at our unforgiving thoughts with honesty and courage in a non-defensive way and by turning them over for healing, the miracle can be experienced.
 
When we see everything in our lives as just another opportunity to look at the situation as a mirror for our own healing, we can see it as a loving, divine correction forever, offered us in each moment. When I can release the fear within by bringing it to the light of truth, I can become a reflection of the light of God in this world. "Today we will begin to concentrate on readiness for what will follow next." (W.RIV.IN.1.2) This means we really commit to looking at ". . . defenses that protect your unforgiving thoughts from being seen and recognized." (W.RIV.IN.3.2) (ACIM OE RIV.5)
 
When we stop blaming the world for our pain and its failure to make us happy, we will be ready to release our grievances and thus connect with our own inherent happiness and remember, "My mind holds only what I think with God." (W.RIV.IN.2.2) (ACIM OE RIV.3) Any other thoughts are just illusions, and thus, we use each day for forgiveness so we may experience ". . . happiness and rest, and endless quiet, perfect certainty, and all our Father wills that we receive as the inheritance we have of Him." (W.RIV.IN.9.2) (ACIM OE RIV.11) Jesus reminds us of God's Love and gratitude as we open our minds to receiving His gift. "And as you give your mind to the ideas for the day again before you sleep, His gratitude surrounds you in the peace wherein He wills you be forever, and are learning now to claim again as your inheritance." (W.RIV.IN.10.2) (ACIM OE RIV.12)
 
Let this thought alone engage your mind fully for five minutes: "My mind holds only what I think with God." (W.RIV.IN.2.2) (ACIM OE RIV.3) Repeat the two ideas for today: (121) "Forgiveness is the key to happiness," and (122) "Forgiveness offers everything I want." Close your eyes and say them slowly to yourself. "Let each word shine with the meaning God has given it, as it was given to you through His Voice." (W.RIV.IN.7.4) (ACIM OE RIV.10) Take your time. Let the Holy Spirit open the meaning for you, and "Let each idea that you review . . . give you the gift which He has laid in it for you to have of Him." (W.RIV.IN.7.5) (ACIM OE RIV.10) Bring all your thoughts of guilt and judgment today to His healing light. Today, let any interfering thoughts be transformed by forgiveness into gifts of happiness and peace.

Love and blessings, Sarah
PAUSED FOR WEEKEND 
A Course in Miracles
TEXT
ACIM Original Edition
Chapter Twelve

The Problem of Guilt  

   Voice and Music by Martin Weber, CIMS SonShip Radio

VII. Attainment of the Real World              

58
Sit quietly and look upon the world you see, and tell yourself,
 
59 The real world is not like this. It has no buildings, and 
    there are no streets where people walk alone and separate.
    There are no stores where people buy an endless list of
    things they do not need. It is not lit with artificial light,
    and night comes not upon it. There is no day that brightens
    and grows dim. There is no loss. Nothing is there but shines,
    and shines forever
.
 
60 The world you see must be denied, for sight of it is costing you a different kind of vision. You cannot see both worlds, for each of them involves a different kind of seeing and depends on what you cherish. The sight of one is possible because you have denied the other. Both are not true, yet either one will seem as real to you as the amount to which you hold it dear. And yet their power is not the same because their real attraction to you is unequal.
 
61 You do not really want the world you see, for it has disappointed you since time began. The homes you built have never sheltered you. The roads you made have led you nowhere, and no city that you built has withstood the crumbling assault of time. Nothing you made but has the mark of death upon it. Hold it not dear, for it is old and tired and ready to return to dust even as you made it. This aching world has not the power to touch the living world at all. You could not give it that, and so although you turn in sadness from it, you cannot find in it the road that leads away from it into another world.
 
62  Yet the real world has the power to touch you even here because you love it. And what you call with love will come to you. Love always answers, being unable to deny a call for help or not to hear the cries of pain that rise to it from every part of this strange world you made but do not want. The only effort you need make to give this world away in glad exchange for what you did not make is willingness to learn the one you made is false.
 
63  You have been wrong about the world because you have misjudged yourself. From such a twisted reference point what could you see? All vision starts with the perceiver who judges what is true and what is false. And what he judges false he does not see. You who would judge reality cannot see it, for whenever judgment enters, reality has slipped away. The out of mind is out of sight because what is denied is there but is not recognized. Christ is still there, although you know Him not. His Being does not depend upon your recognition. He lives within you in the quiet present and waits for you to leave the past behind and enter into the world He holds out to you in love.
 
64  No one in this distracted world but has seen some glimpses of the other world about him. Yet while he still lays value on his own, he will deny the vision of the other world, maintaining that he loves what he loves not and following not the road that love points out. Love leads so gladly! And as you follow Him, you will rejoice that you have found His company and learned of Him the joyful journey home. You wait but for yourself. To give this sad world over and exchange your errors for the peace of God is but your will. And Christ will always offer you the Will of God in recognition that you share it with Him.
 
65  It is God's Will that nothing touch His Son except Himself, and nothing else comes nigh unto him. He is as safe from pain as God Himself, Who watches over him in everything. The world about him shines with love because God placed him in Himself where pain is not and love surrounds him without end or flaw. Disturbance of his peace can never be. In perfect sanity he looks on love, for it is all about him and within him. He must deny the world of pain the instant he perceives the arms of love around him. And from this point of safety, he looks quietly about him and recognizes that the world is one with him.
 
66  The peace of God passeth your understanding only in the past. Yet here it is, and you can understand it now. God loves His Son forever, and His Son returns his Father's love forever. The real world is the way that leads you to remembrance of this one thing that is wholly true and wholly yours. For all else you have lent yourself in time, and it will fade. But this one thing is always yours, being the gift of God unto His Son. Your one reality was given you, and by it God created you as one with Him.
 
67  You will first dream of peace and then awaken to it. Your first exchange of what you made for what you want is the exchange of nightmares for the happy dreams of love. In these lie your true perceptions, for the Holy Spirit corrects the world of dreams, where all perception is. Knowledge needs no correction. Yet the dreams of love lead unto knowledge. In them you see nothing fearful, and because of this, they are the welcome that you offer knowledge. Love waits on welcome, not on time, and the real world is but your welcome of what always was. Therefore, the call of joy is in it, and your glad response is your awakening to what you have not lost. Praise, then, the Father for the perfect sanity of His most holy Son.
 
68  Your Father knoweth that you have need of nothing. In Heaven this is so, for what could you need in eternity? In your world you do need things because it is a world of scarcity in which you find yourself because you are lacking. Yet can you find yourself in such a world? Without the Holy Spirit, the answer would be no. Yet because of Him, the answer is a joyous yes! As Mediator between the two worlds, He knows what you have need of and what will not hurt you. Ownership is a dangerous concept if it is left to you. The ego wants to have things for salvation, for possession is its law. Possession for its own sake is the ego's fundamental creed, a basic cornerstone in the churches that it builds unto itself. And at its altar it demands you lay all of the things it bids you get, leaving you no joy in them.
 
69  Everything that the ego tells you that you need will hurt you. For although the ego urges you again and again to get, it leaves you nothing, for what you get, it will demand of you. And even from the very hands that grasped it, it will be wrenched and hurled into the dust. For where the ego sees salvation, it sees separation, and so you lose whatever you have gotten in its name. Therefore ask not of yourselves what you need, for you do not know and your advice unto yourself will hurt you. For what you think you need will merely serve to tighten up your world against the light and render you unwilling to question the value that this world can really hold for you.
 
70  Only the Holy Spirit knows what you need. For He will give you all things that do not block the way to light. And what else could you need? In time He gives you all the things that you need have and will renew them as long as you have need of them. He will take nothing from you as long as you have any need of it. And yet He knows that everything you need is temporary and will but last until you step aside from all your needs and learn that all of them have been fulfilled. Therefore He has no investment in the things that He supplies except to make certain that you will not use them on behalf of lingering in time. He knows that you are not at home there, and He wills no delay to wait upon your joyous homecoming.
 
71 Leave, then, your needs to Him. He will supply them with no emphasis at all upon them. What comes to you of Him comes safely, for He will ensure it never can become a dark spot, hidden in your mind and kept to hurt you. Under His guidance, you will travel light and journey lightly, for His sight is ever on the journey's end which is His goal. God's Son is not a traveler through outer worlds. However holy his perception may become, no world outside himself holds his inheritance. Within himself he has no needs, for light needs nothing but to shine in peace and from itself to let the rays extend in quiet to infinity.
 
72 Whenever you are tempted to undertake a foolish journey that would lead away from light, remember what you really want and say,
 
73 The Holy Spirit leads me unto Christ, 
   and where else would I go?
   What need have I but to awake in Him?
 
74 Then follow Him in joy, with faith that He will lead you safely through all dangers to your peace of mind that this world sets before you. Kneel not before the altars to sacrifice and seek not what you will surely lose. Content yourselves with what you will as surely keep and be not restless, for you undertake a quiet journey to the peace of God, where He would have you be in quietness.
 
75 In me you have already overcome every temptation that would hold you back. We walk together on the way to quietness that is the gift of God. Hold me dear, for what except your brothers can you need? We will restore to you the peace of mind that we must find together. The Holy Spirit will teach you to awaken unto us and to yourself. This is the only real need to be fulfilled in time. Salvation from the world lies only here. My peace I give you. Take it of me in glad exchange for all the world has offered but to take away. And we will spread it like a veil of light across the world's sad face, in which we hide our brothers from the world, and it from them.
 
76 We cannot sing redemption's hymn alone. My task is not completed until I have lifted every voice with mine. And yet it is not mine, for as it is my gift to you, so was it the Father's gift to me, given me through His Spirit. The sound of it will banish sorrow from the mind of God's most holy Son, where it cannot abide. Healing in time is needed, for joy cannot establish its eternal reign where sorrow dwells. You dwell not here, but in eternity. You travel but in dreams while safe at home. Give thanks to every part of you that you have taught how to remember you. Thus does the Son of God give thanks unto his Father for his purity.
 
 
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DAILY LESSONS

  To GIVE and to RECEIVE are One in Truth.  Lesson 108

Presently all CIMS projects are wholly supported by free will gifts of time, talent, and money. If you would like to support any of the activities of the Society in any way, please do not hesitate to get in touch. Because of the international character of CIMS, the internet is our primary means of communicating and collaborating.
  
CIMS is a section 501(c)(3) nonprofit corporation, and donations are tax deductible.
  
ALSO, by means of your will or other estate plan, you can name "Course in Miracles Society" as the beneficiary of a portion of your estate, or of particular assets in your estate.

In this way, you are honoring your loved ones while also providing critical support to the extension of LOVE.
 
Namaste and Thank You!
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COURSE IN MIRACLES SOCIETY
7602 Pacific Street, Suite 200
Omaha, NE 68114 USA
Voice: 800-771-5056
Fax: 402-391-0343

Course in Miracles Society | 800-771-5056 | http://jcim.net