Dear Friends,
The Torah contains many uplifting and inspiring narratives; it is also filled with lengthy mind-numbing sections. For example, towards the end of this week's Torah portion, we find 87 verses that describe the gifts that the chiefs of each tribe contributed to the tabernacle. Over the course of twelve days, a different tribal head each day made a contribution. Each gave the identical gift, and the Torah describes this in 87 virtually identical verses.
An efficient description could have said something like, "for twelve consecutive days, the following leaders from the following tribes gave the same gift to the completed and consecrated tabernacle," then listed the gifts just once. This could have been done in 8-10 verses of Torah. But no: 87 verses to describe the tribal gifts. A principle of Torah study teaches, "Every word and letter in the Torah has meaning." What then is the meaning of this repetition? Rabbi Jonathan Sacks suggests that after the attention that was focused on the specific duties of the clans within the tribe of Levi, and the attention paid to the Nazir, a man or woman who takes a vow that ostensibly leads to a higher level of holiness, the repetition of chapter seven serves to ensure that "each tribe had its moment of glory. Each, by giving to the House of God, acquired its own share of honor" (Covenant and Conversation-Naso 5774, the Politics of Envy).
The portion of Naso is very specific and hierarchical. The text first articulates the specific responsibilities of three clans within the tribe of Levi who are responsible for the setting up, taking down and transporting of the desert tabernacle. Then the text honors the Nazir. As Rabbi Sacks suggests, each tribe needs its place of honor as well. Collectively, every tribe, clan, and person had a role, responsibility and something valuable to contribute.
What can this ancient text teach us today? First, if you can't fall asleep tonight, read chapter seven of the Book of Numbers. Consider, too, that every person in our community has a sacred role to play, whether it is delegated to them or they ask to do more. Furthermore, every person in our community must be honored for the gifts and talents they bring.
This principle guides us. This is why we offer so many individual and group honors on the High Holy Days; it's our way of thanking you for helping serve our community through your volunteerism. This is why our members of our leadership call after you renew your membership, just to say "thank you for your continued financial support." This is why devoted individuals accept being nominated to the Board of Directors; so that they can serve and contributed meaningfully.
Every person in our community has a role to play, and we value every person. We do our very best to make sure that you are honored, thanked and appreciated, just as the tribes of Ancient Israel were thousands of years ago.
Shabbat Shalom,
Rabbi Charles Briskin
