Weekly E-Mail - Parasha Tetzeveh - תצוה - "Command" or "The direction of activly commanding"


Consciousness Builder  

G d is not understandable.
Yet G d ponders Himself.
   
And this mode of pondering
Himself H e gave to us,
dressed in many stories and rituals and ways of life.
 
Dressed in those clothes,
we unite with G d in
His pondering of Himself.
(Teachings of the Chabad Rebe)
 
Is this why we enjoy the stories in the Torah?
Is this why we enjoy
listening to other peoples stories?

Is this why we enjoy talking about our own stories? 
 
 
 

Parasha Tetzaveh, which translates as "Command" or "Moving in the direction of Commanding". The Zohar, Parasha Tzav tells us that the word "command" relates to "idol worship". See the link above or below to learn why.

This Parasha continues the Vaccine against Idol Worship. What are your Idols? Do you know what are your modern day Idols? Any consciousness that you are unable to can not live without? What you are passionate about may be your modern day Idol.

In the Parasha there is a description of all 8 articles of clothing for the High Priest. The Kabbalah explains that the clothing of the High Priest provides a channel of the Light of Zeir Anpin - the Light of HaShem - to unite with Malchut - Our physical world. See the link above or below to find out specific consciousness to have when you hear the specific reading of the Torah for each item of the High Priests Clothing.

There is also a discussion of the two altars for sacrifice. One is the outer altar for animals and one is the inner altar for the incense. Both of these serve as channels for Malchut to elevate to the higher level of Zeir Anpin.

   

 




To learn about the year 5777 - the year of the goat -
72 Names of HaShem
The reading for Parasha Tetzaveh will be read on the 13th of Adar.
This reading has the Name Shabbat Zachor - 
Shabbat of Remembering. 
The study commences on the Motzei Shabbat evening of 7th of Adar.
Thus the study runs this week from the evening of the 4thh of March - to the evening of the 11th of March 2017
 
Names of HaShem that relate to the days of the Parasha Tetzaveh
Name of 68 - חבו
7th of Adar - 10th of Adar
Name of 69 - ראה
11th - 13th of Adar
N
72 Names from theTzadikim
Names  tha t relate to the days of the Parasha Tetzaveh
Name of 68 - חהו
7th of Adar - 10th of Adar 
Name of 69 - רלה 
11th Adar - 13th of Adar
 
Name of No 68 - Use the link below for information about this Name
Name of No 69 - Use the link below for information about this Name

Name of Tzadikim No 68 - Use the link below for information about this Name.
Name of Tzadikim No 69 - Use the link below for information about this Name


These Names - both sets - are YOUR CONTINUING Protection Tool
all through the year!


This week we learn about the power of Shabbat Shekalim which is always read  on the last Shabbat in the month of Shevat.
 
The Giving of the 1/2 Shekel which went towards the upkeep of the Temple can still be done and is an important Mitzvah that most people do not know about. Click on the  Shabbat Shekalim Class Handout as well as the Shabbat Shekalim Class Recording.

Adar - Dagim - Fishes - Pisces

Our Rosh Chodesh Adar Connection was Sunday evening February 26 2017 at 7 PM.







During the month of Adar we have some very special Energy Days and Shabatots. 
All Night Study - Motzei Shabbat 4th of March 2017 starting at 11:00 PM Pacific Time
Daylight Fast of Esther - March 9 2017
Friday Evening March 10 - Sundown March 11 2017

Purim - Reading of the Megillah Esther
Motzei Shabbat March 11 2017 at 7 PM Pacific Time
Reading of the Megillah Esther - second time
Sunday Morning March 12 2017 at 10:30 PM
Shushan Purim - Reading of the Megillah Esther
Sunday Evening March 12 2017 at 7 PM


Friday Evening March 17 - Sundown March 18 2017
Friday Evening March 24 - Sundown March 25 2017 
Monday Evening March 27 - Sundown Evening  March 28 2017 - Our connection is March 27 at 7:00 PM
There are important Torah Readings the First 13 days of Nissan - See link for Rosh Chodesh Nissan  

Why Study Zohar?

Here are quotes from famous Kabbalists:

"The Sefer ha Zohar is a Tikkun for the Baaal Teshuvah - The Man of Return to Hashshem."
Shivche ha Arizal         
 
"If he meritorious to wake up before dawn. he should then study Sefer ha Zohar for in its merit the Jews will come out of Exile which resembles the night and even though he has not the merit to understand it, even so he shall learn the language for it purifies the soul". 
Siddur Shaar ha Shamaim Seder Limud shel ha Kodmim

"And the main point is that when your soul will cling to the books that deal with Yirut Hashem, that you thereby will realize at every moment the great debt you owe to the Creator of all worlds, and in particular through the sefer ha Zohar which is the most important of all, and it will cause your heart to flare up in flames of fire, the Sefer ha Zohar is the key". 
Sefer Sur me Rav ye Ase

"One should learn Sifre Kabbalah, and when he does not understand it he should learn the Zohar and the Tikkunim for they are a Segula to purify the Neshama"  
Siddur ha Aziral of Rabbi Yaakob Kapil

"The study of the Sefer ha Zohar is more elevated than any other study, even if he does not know what he is saying and even if he makes mistakes. And it is a great Tikkun for the Neshama, because even though the Torah is composed of names of the Holy one Blessed be He, it is nevertheless clothed in many stories, and when the person reads, he understands the stories and puts his mind on the simple meaning of those stories, but the sefer ha Zohar has the secrets revealed, and the reader knows that there are secrets and the occult parts of the Torah, only that he does not understand because of the depth of the subject and the shortness of his understanding".  
The Chida, More Ba Etzba Siman 44

"...And even when he is like an animal that does not know how to read, even with all this, his reward will be double and there is an insinuation in the verse (Tehillim) "Man and beast Hashem saves" where the Gematria of the words TOSHIA HASHEM (Saves Hashem) plus the letters plus the 2 words themselves equals the sum of the following: ZOHAR TIKKUNIM BE DIKDUK TZACH (TZADDI CHET - TZE CHASHOV) - chanoch adds: Zohar and the Tikunim is the grammer seed level of cleansing. 
Hakdamat of the Editor of the Zohar edition printed in Livorno
chanoch's Commentary
You may have heard me say that when reading the Zohar in Hebrew or Aramaic that I do not understand - I realize that I made a mistake in pronunciation. When I go back and correct that mistake I make a Tikkun - a correction. This is because making a mistake is caused by our Tikkun which causes a blockage. When I go back and pronounce the words properly I make this correction and break that specific Klipah.
 
"He who studies the Zohar, even when he doesn't understand what comes out of his mouth, Ha Kaddosh Baruch Hu rectifies his words..."
Hakdamat of the Editor of the Zohar edition printed in Livorno 
 
"It is necessary to read in the Sefer ha Zohar even when he does not know what it says, because it is a great correction to the Shechina and to his own soul as it is known for various reasons."
Tikkun Leil Shavuot Le ha Ramaz  
 
"O that my people would listen to me, in this evil generation when heresy increases, It is proper to learn the Zohar and the Tikkunim with children nine years of age so that their fear of Hashem will precede their wisdom and will be maintained"
Notzer Chessed on Massechet Avot, Perek 4 

"One who does not merit to understand The Zohar, he should nevertheless learn, because the language of the Zohar purifies the soul"
Ohr Tzaddikim by Rav Meir Papirash 
 
"And we see that in regards to the study of the Mishna there are many opinions that say that one must understand what he is studying, but when reading Tehillim (Book of Psalms) or the Zohar even if one doesn't understand anything at all, it is important and received and desired by The Holy One Blessed Be He" 
Pele Yoatz
 
"One who does not merit to understand The Zohar, he should nevertheless learn, because the language of the Zohar purifies the soul"     
   Ohr Tzaddikim by Rav Meir Papirash, a student of the Ari ha Kadosh

"Because of this work. the Book of the Zohar, [the Children of Israel] will be redeemed from exile" 
The Zohar ha Kaddosh (3, 124b)
 



 

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