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A COURSE IN MIRACLES
CH 6 "ATTACK AND FEAR"
V.c. BE VIGILANT ONLY FOR GOD AND HIS KINGDOM
90 You learn first that having rests on
giving and
not on getting. Next you learn that you learn what you
teach and that you
want to learn peace. This is the
condition for identifying with the Kingdom since it is the condition
of the Kingdom. You have believed that you are
without the Kingdom and have therefore excluded yourself
from it in your belief. It is therefore essential to teach you that you must be
included and that the
belief that you are
not is the
only thing that you must exclude.
91 The third step is thus one of
protection for your minds, allowing you to identify
only with the center, where God placed the altar to Himself. We have already said that altars are beliefs, but God and His creations are
beyond belief because they are beyond question. The Voice for God speaks only for
belief beyond question, which is the preparation for
being without question. As long as belief in God and His Kingdom is assailed by
any doubts in your minds, His perfect accomplishment is
not apparent to you. This is why you must be vigilant
on God's behalf. The ego speaks
against His creation and therefore
does engender doubt. You cannot go
beyond belief until you believe fully.
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A COURSE IN MIRACLES
DAILY LESSONS
L e s s o n 70
My salvation comes from me.
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AUDIO
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Voice and Music by CIMS SonShip Radio
1 All temptation is nothing more than some form of the basic temptation not to believe the idea for today. Salvation seems to come from anywhere except from you. So, too, does the source of guilt. You see neither guilt nor salvation as in your own mind and nowhere else. When you realize that all guilt is solely an invention of your mind, you must also realize that guilt and salvation must be in the same place. Understanding this, you are saved.
2 The seeming "cost" of accepting today's idea is this: it means that nothing outside yourself can save you; nothing outside yourself can give you peace. But it also means that nothing outside yourself can hurt you or disturb your peace or upset you in any way.
3 Today's idea places you in charge of the universe, where you belong because of who you are. This is not a role which can be partially accepted. And you must surely begin to see that accepting it is salvation. It may not, however, be clear to you why the recognition that guilt is in your own mind entails the realization that salvation is there as well.
4 God would not have put the remedy for sickness where it cannot help. That is the way your mind has worked, but hardly His. He wants you to be healed, and so He has kept the Source of healing where the need for healing lies. You have tried to do just the opposite, making every attempt, however distorted and fantastic it might be, to separate healing from the sickness for which it was intended and thus keep the sickness.
5 Your purpose was to ensure that healing did not occur; God's purpose was to ensure that it did. Today we practice realizing that God's Will and ours are really the same in this.
6 God wants us to be healed, and we do not really want to be sick because it makes us unhappy. Therefore, in accepting the idea for today, we are in agreement with God. He does not want us to be sick. Neither do we. He wants us to be healed. So do we.
7 We are ready for two longer practice periods today, each of which should last some ten to 15 minutes. We will, however, still let you decide when to undertake them. We will follow this practice for a number of lessons, and it would again be well to decide in advance when would be a good time to lay aside for each of them and adhere to your own decision as closely as possible.
8 Begin these practice periods by repeating the idea for today, adding a statement signifying your recognition that salvation comes from nothing outside of you. You might put it this way:
9
My salvation comes from me.
It cannot come from anywhere else.
10 Then devote a few minutes with your eyes closed to reviewing some of the external places where you have looked for salvation in the past-in other people, in possessions, in various situations and events, and in self-concepts which you sought to make real. Recognize that it was not there. Tell yourself:
11
My salvation cannot come from any of these things.
My salvation comes from me, and only from me.
12 Now we will try again to reach the light in you, which is where your salvation is. You cannot find it in the clouds that surround the light, and it is in them you have been looking for it. It is not there. It is past the clouds and in the light beyond. Remember that you will have to go through the clouds before you can reach the light. But remember also that you have never found anything in the cloud patterns you imagined that endured or that you wanted.
13 Since all illusions of salvation have failed you, surely you do not want to remain in the clouds looking vainly for idols there when you could so easily walk on into the light of real salvation. Try to pass the clouds by whatever means appeals to you. If it helps you, think of me holding your hand and leading you. And I assure you this will be no idle fantasy.
14 For the short and frequent practice periods today, remind yourself that your salvation comes from you and nothing but your own thoughts can hamper your progress. You are free from all external interference. You are in charge of your salvation. You are in charge of the salvation of the world. Say, then:
15
My salvation comes from me.
Nothing outside of me can hold me back.
Within me is the world's salvation and my own.
~ Original Hand Script of ACIM
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ACIM Edmonton - Sarah's Reflections
LESSON 70
My salvation comes from me.
Sarah's Commentary:
We look outside ourselves to be saved. We look to relationships, jobs, money, medicines, gurus, and all kinds of idols for our salvation. We look for special people, circumstances, or activities we deem would make us happy. It is all about trying to find happiness outside of ourselves. Yet Jesus tells us that the cause of any distress is within, and it all comes from the guilt in the mind. "Salvation seems to come from anywhere except from you. So, too, does the source of guilt. You see neither guilt nor salvation as in your own mind and nowhere else." (W.70.1.2-4) We tend to point to something or someone outside of ourselves as responsible for every problem we have. In our warped perception, our guilt is thus projected onto people and situations that we blame for our condition. In the same misguided way, we look for happiness in the world.
What is salvation? We have some interesting connotations with regard to this word. Most of them are religious connotations, meaning we ultimately see ourselves saved from the wrath of hell or some other disastrous event or terrible punishment for our sins. However, the Course is clear that "You are not saved from anything, but you are saved for glory." (T.11.IV.1.4) (ACIM OE T.10.V.31) In this sense, our salvation is about recognizing our true inheritance and accepting the healing of our minds by releasing the thoughts that impede our recognition of the glorious Self we are.
The definition of salvation from the glossary of terms provided by the Circle of Atonement is:
"Being saved from the experience of separation from God, from guilt, and from all the human ills that come from separation and guilt. Comes through the Holy Spirit's healing of our minds. Our spirit was never lost and so need not be saved. Forgiveness affirms this; it makes way for salvation by recognizing that who we are was never lost and that all that impedes salvation is unreal. Salvation is thus an illusion, but one that brings the end of illusions. The ego's plan for salvation is attack, which it promises will make us safe and obtain for us idols and special relationships. Yet this really brings guilt and self-punishment. The ego ascribes this punishment to God, saying that this is how He saves and that His salvation should thus be feared. In this way the ego seeks to save itself from God."
In other words, salvation and forgiveness are synonymous in the Course; both are illusions, as there is nothing to forgive and nothing to be saved from. Thus, they are illusory concepts but very valuable in that they end all illusion.
Jesus says, "Salvation is a promise, made by God, that you would find your way to Him at last. It cannot but be kept. It guarantees that time will have an end, and all the thoughts that have been born in time will end as well. God's Word is given every mind which thinks that it has separate thoughts, and will replace these thoughts of conflict with the Thought of peace." (W.PII.Q2.1-4) Thus, salvation is a certainty because it is already given and already in our minds, awaiting our acceptance.
Jesus says we are all tempted to believe there is something "out there," outside our own minds, that will save us. This is the same as the belief that something outside of us is the cause of our guilt. Jesus tells us both guilt and salvation are only in our own minds. We are saved when we understand this is so because we then have the power to choose to condemn and judge, or to forgive. In other words, we are choosing murder or the miracle, guilt or our salvation. We are not the victims of the world we see, nor are we at the mercy of the world or of anyone or anything for our salvation. It is all up to us. No one is coming to save us. The Answer is within us. "You are free from all external interference. You are in charge of your salvation." (W.70.10.2-3) This is good news! It makes us totally responsible for our condition and allows us to recognize the power within us.
Why are we afraid to hear this? We are afraid because at some deep level of the unconscious, we believe we misused this power when we chose to separate from our Source. It was our first experience of seeming change, and it was an experience of terror. We don't want to be responsible for what we believe we have done. We project the burden of guilt in the mind onto others over the choice we made to separate. Now we have reversed cause and effect. No longer wanting to see ourselves responsible for the separation, we made the world the cause of how we feel. Now we see ourselves as the effect of circumstances seemingly beyond our control. We see ourselves as powerless victims of the world; but Jesus tells us, "Today's idea places you in charge of the universe, where you belong because of what you are. This is not a role that can be partially accepted. And you must surely begin to see that accepting it is salvation." (W.70.2.3-5)
What is it that Jesus wants us to see? He is asking us to take responsibility for the decisions we make in every instant. When we choose to judge and condemn, we are choosing separation. This same choice made over and over was initially made when we seemed to separate from totality. Since we are the ones who made that choice in the first place, we can now choose to awaken from this dream. The choice was made by the decision-maker in the mind, which can now choose to correct the original error. With vigilance, we watch our minds for the temptation to blame and attack, and in each situation, where we are tempted to believe that others are responsible for our condition, we ask for help to see that it all comes from our own minds; and we can choose again. This is a total commitment to the truth and not to be partially accepted.
"The seeming cost of accepting today's idea is this: It means that nothing outside yourself can save you; nothing outside yourself can give you peace."
(W.70.2.1) The idea that there is no one to save us can be daunting. If the power is within, it is up to us to save ourselves. It does not mean we don't have help. Jesus says, "If it helps you, think of me holding your hand and leading you. And I assure you this will be no idle fantasy." (W.70.9.3-4) I love that, and I find great solace in this thought. I also find strength in the idea that we can't do this alone, and we need to join with others including Jesus. He is just a symbol of the strength within us but a very helpful one for us to rely on. We have Jesus and many mighty companions to hold our hands and remind us of the truth in every moment.
While Jesus is there to help us, it is we, ourselves, who have to make the choice to receive that help. He makes this very clear when he says, "You may still complain about fear, but you nevertheless persist in making yourself fearful." (T.2.VII.1.1) (ACIM OE T.2.V.93) He says that we can't ask him to release us from our fear because we are the ones who made it. While he says he is there to help us, it is up to us to identify our fearful thoughts and bring them to the truth. He goes on to say, "I know it [fear] does not exist, but you do not. If I intervened between your thoughts and their results, I would be tampering with a basic law of cause and effect; the most fundamental law there is. I would hardly help you if I depreciated the power of your own thinking. This would be in direct opposition to the purpose of this course." (T.2.VII.1.3-6) (ACIM OE T.2.V.93) Wow! That should get our attention. We now see how fundamental this law of cause and effect is and why it comes so early in our reading of the Text!
Jesus is saying that our minds are as powerful as his. He is saying, it is in our power to save ourselves. The Lesson goes on to say, "Today's idea places you in charge of the universe, where you belong because of what you are," (W.70.2.3) but it is a role we must accept wholly. Indeed, it is a demanding role. As the final Lesson of the Holy Spirit tells us, "Be vigilant only for God and the Kingdom." (T.6.V.C.2.8) (ACIM OE T.6.V.c.85) Until we are vigilant, our minds will be in conflict, with part of the mind looking for salvation in the world and projecting our guilt onto the world, while still professing a desire for peace.
Salvation is the process of translating the nightmare of this world into the happy dream as we release our thoughts of distress and allow the Holy Spirit to undo the guilt in our minds. The world is our classroom for this. Every morning we ready our minds for this purpose so we can use every circumstance as an opportunity to take responsibility for the way we interpret every situation. We have all kinds of opportunities to watch our thoughts and release our judgments. Be content with this learning. There is no need for impatience and self-flagellation. It is all a perfect karmic learning environment. We are going at the pace our fear will allow in the undoing of our misperceptions about everything. It is a process where we are shifting responsibility for how we feel from anything outside of ourselves to seeing everything as a product of our own minds.
In Chapter 16, we are reminded to "Fear not that you will be abruptly lifted and hurled into reality" (T.16.VI.8.1) (ACIM OE T.16.VII.65) because that would be terrifying to us. We are exactly in the right place and in the right situation for our learning. It is all perfectly designed by our own minds from outside this dream for what we need for our awakening (salvation). We may tell ourselves we should be further along in our spiritual journey after many years of study. We get impatient with ourselves. We blame others or our circumstances for where we see ourselves. We think that if things were different, if we had a different partner, a better group, a spiritual center, a retreat to go to, a better guru/teacher, more time, less work, or fewer responsibilities, we would be further along in our journey and have more peace. When we complain, it just affirms what this Lesson says. We think that if things were different, we could have more peace. Remind yourself when you are tempted to think this way, "My salvation cannot come from any of these things. My salvation comes from me and only from me." (W.70.7.7-8)
The ego tells us to look for our salvation where it can't be found, and we have paid attention and tried to find it "---in other people, in possessions, in various situations and events, and in self-concepts that you sought to make real." (W.70.7.5) Isn't that what our lives have been about? Our sources for salvation have been about seeking relationships, status, money, safety, and material things, all because we thought that if we could just rearrange all the externals (clouds) exactly right, we would be happy, but it has never worked. Has it? Oh yes, there have been some temporary pleasures and even some periods of happiness, but they are not lasting and come with their share of pain and fear that they would not last. Now Jesus is telling us that all this external seeking for happiness has been designed by the ego to keep our sickness intact.
It is all about the ego story of seeking but never finding. When we realize this, it loses some of its appeal. It has all been about ". . . making every attempt, however distorted and fantastic it might be, to separate healing from the sickness for which it was intended, and thus keep the sickness." (W.70.4.1) External seeking can never be the answer to any problem. Yes, there may be temporary fixes, but the problem will just return in another form. We will continue to seek and yet continue to suffer, which is the purpose of the ego---to keep us distracted. We keep looking for the answers in the world, where they can never be found.
Jesus assures us, God's Will and ours are the same. He wants our healing, and we don't want to be sick. We want the same thing. He is trying to overturn our bias, which is that God is not part of our happiness, and we will have to sacrifice our "pleasures" if we choose salvation. His plan seems to be a threat to our happiness because we believe it involves sacrifice. As long as we believe we can be helped and made happy by something other than God, we won't be convinced that we share God's Will. When we start to get that nothing outside of our own minds can bring us happiness, then our motivation will be enhanced to end the misery and pain by committing to the study and practice of this Course.
Love and blessings, Sarah
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PAUSED FOR WEEKEND
A Course in Miracles
TEXT
Chapter Six: Attack and Fear
<TEXT AUDIO>
Voice and Music by Martin Weber, CIMS SonShip Radio
V.c. Be Vigilant only for God and His Kingdom
82 For your own salvation you must be critical since your salvation
is critical to the whole Sonship. We said before that the Holy Spirit is evaluative and
must be. Yet His evaluation does not extend
beyond you, or you would share it. In
your mind, and your mind
only, He sorts out the true from the false and teaches you to judge every thought that you allow to enter your mind in the light of what God
put there. Whatever is
in accord with this light, He retains to strengthen the Kingdom in
you. What is
partly in accord with truth, He accepts and purifies. But what is
out of accord entirely, He rejects by judging
against. This is how He keeps the Kingdom perfectly consistent and perfectly unified.
83 What you must remember, however, is that what the Holy Spirit rejects the ego
accepts. This is because they are in fundamental disagreement about everything, being in fundamental disagreement about
what you are. The ego's beliefs on this crucial issue vary, and that is why it promotes different moods. The Holy Spirit
never varies on this point, and so the
one mood He engenders is joy. He
protects it by rejecting everything that does
not foster joy, and so He alone can keep you wholly joyous.
84 The Holy Spirit does not teach your mind to be critical of other minds because He does not want you to teach errors
and learn them yourselves. He would hardly be consistent if He allowed you to
strengthen what you must learn to
avoid. In the mind of the
thinker, then, He
is judgmental, but only in order to unify the mind so it can perceive without judgment. This enables the mind to
teach without judgment and therefore to learn to
be without judgment. The undoing is necessary only in
your mind so that you cannot project falsely. God Himself has established what you can project with perfect safety. Therefore, the Holy Spirit's third lesson is:
85 Be vigilant
only for God and
His Kingdom.
86 This is a major step toward
fundamental change. Yet it is still a lesson in thought reversal since it implies that there is something you must be vigilant
against. It has advanced far from the first lesson, which was
primarily a reversal and also from the second, which was essentially the identification of what is
more desirable.
This step, which follows from the second as the second follows from the first, emphasizes the
dichotomy between the desirable and the undesirable. It therefore makes the
ultimate choice inevitable.
87 While the first step seems to
increase conflict and the second step still entails it to some extent, this one calls for
consistent effort against it. We said already that you can be as vigilant
against the ego as
for it. This lesson teaches not only that you
can be, but that you
must be. It does not concern itself with order of difficulty but with
clear cut priority for vigilance. This step is unequivocal in that it teaches there must be
no exceptions, although it does not deny that the temptation to
make exceptions will occur. Here, then, your consistency is called on
despite chaos. Yet chaos and consistency
cannot coexist for long since they are mutually exclusive.
88 As long as you must be vigilant against anything, however, you are not recognizing this mutual exclusiveness and are holding the belief that you can
choose either one. By teaching
what to choose, the Holy Spirit will ultimately be able to teach you that
you need not choose at all. This will finally liberate your will
from choice and direct it towards creation
within the Kingdom. Choosing through the Holy Spirit will lead you
to the Kingdom. You create by what you
are, but this is what you must learn. The way to learn it is inherent in the third step, which brings together the lessons implied in the others and goes beyond them towards real integration.
89 If you allow yourselves to have in your minds
only what God put there, you
are acknowledging your mind as God created it. Therefore, you are accepting it
as it is. Since it is whole, you are teaching peace
because you believe in it. The final step will still be taken
for you by God, but by the third step the Holy Spirit has
prepared you for God. He is
getting you ready for the translation of having into being by the very nature of the steps you must take with Him.
90 You learn first that having rests on
giving and
not on getting. Next you learn that you learn what you
teach and that you
want to learn peace. This is the
condition for identifying with the Kingdom since it is the condition
of the Kingdom. You have believed that you are
without the Kingdom and have therefore excluded yourself
from it in your belief. It is therefore essential to teach you that you must be
included and that the
belief that you are
not is the
only thing that you must exclude.
91 The third step is thus one of
protection for your minds, allowing you to identify
only with the center, where God placed the altar to Himself. We have already said that altars are beliefs, but God and His creations are
beyond belief because they are beyond question. The Voice for God speaks only for
belief beyond question, which is the preparation for
being without question. As long as belief in God and His Kingdom is assailed by
any doubts in your minds, His perfect accomplishment is
not apparent to you. This is why you must be vigilant
on God's behalf. The ego speaks
against His creation and therefore
does engender doubt. You cannot go
beyond belief until you believe fully.
92 Transfer, which
is extension, is a measure of learning because it is its
measurable result. This, however, does not mean that what it transfers
to is measurable. On the contrary, unless it transfers to the whole Sonship, which is immeasurable because it was created
by the Immeasurable, the learning itself
must be incomplete. To teach the whole Sonship
without exception demonstrates that you
perceive its wholeness and have learned that it
is one. Now you must be vigilant to
hold its oneness in your minds because, if you let doubt enter, you will lose awareness of its wholeness
and will be unable to teach it.
93 The wholeness of the Kingdom does
not depend on your perception, but your
awareness of its wholeness
does. It is only your awareness which
needs protection since your being cannot
be assailed. Yet a real sense of being
cannot be yours while you are doubtful of what you
are.
This is why vigilance is essential. Doubts about being must not enter your mind, or you
cannot know what you are with certainty. Certainty is
of God for
you. Vigilance is not necessary for truth, but it
is necessary against
illusions.
94 Truth is
without illusions and therefore
within the Kingdom. Everything
outside the Kingdom
is illusion, but you must learn to accept truth because you threw it away. You therefore saw yourself
as if you were without it. By making another Kingdom which you
valued, you did not keep
only the Kingdom of God in your minds and thus placed part of your mind
outside it. What you have made has thus divided your will and given you a sick mind which
must be healed. Your vigilance
against this sickness
is the way to heal it. Once your mind is healed, it radiates health and thereby
teaches healing. This establishes you as a teacher who teaches like me. Vigilance was required of me as much as of you, but remember that those who will to teach the same thing must be in agreement about what they believe.
95 The third step, then, is a statement of what you
want to believe and entails a willingness
to relinquish everything else. I told you that you were just beginning the second step, but I also told you that the third one
follows it. The Holy Spirit will enable you to go on if you follow Him. Your vigilance is the sign that you
want Him to guide you. Vigilance does require effort, but only to teach you that effort
itself is unnecessary. You have exerted great effort to preserve what you made
because it was not true. Therefore, you must now turn your effort
against it. Only this can cancel out the
need for effort and call upon the
being which you both
have and
are.
This recognition is wholly
without effort since it is
already true and
needs no protection. It is in the perfect safety of God. Therefore inclusion is total and creation is without limit.
~ Original Hand Script of ACIM
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