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A COURSE IN MIRACLES
CH 23 THE WAR AGAINST YOURSELF
IV. SALVATION WITHOUT COMPROMISE
43 Salvation is no compromise of any kind. To compromise is to accept but part of what you want---to take a little and give up the rest. Salvation gives up nothing. It is complete for everyone. Let the idea of compromise but enter, and the awareness of salvation's purpose is lost because it is not recognized. It is denied where compromise has been accepted, for compromise is the belief salvation is impossible. It would maintain you can attack a little, love a little, and know the difference. Thus it would teach a little of the same can still be different, and yet the same remain intact as one. Does this make sense? Can it be understood?
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A COURSE IN MIRACLES
WORKBOOK for STUDENTS
Voice and Music by CIMS SonShip Radio
Sin is insanity. It is the means
by which the mind is driven mad, and seeks
to let illusions take the place of truth.
And being mad, it sees illusions where
the truth should be, and where it really is.
Sin gave the body eyes, for what is there
the sinless would behold? What need have they
of sights or sounds or touch? What would they hear
or reach to touch? What would they sense at all?
To sense is not to know. And truth can be
but filled with knowledge, and with nothing else.
The body is the instrument the mind
made in its striving to deceive itself.
Its purpose is to strive. Yet can the goal
of striving change. And now the body serves
a different aim for striving. What it seeks
for now is chosen by the aim the mind
has taken as replacement for the goal
of self-deception. Truth can be its aim
as well as lies. The senses then will seek
instead the witnesses to what is true.
Sin is the home of all illusions, which
but stand for things imagined, issuing
from thoughts which are untrue. They are the "proof"
that what has no reality is real.
Sin "proves" God's Son is evil; timelessness
must have an end; Eternal Life must die.
And God Himself has lost the Son He loves,
with but corruption to complete Himself,
His Will forever overcome by death,
love slain by hate, and peace to be no more.
A madman's dreams are frightening, and sin
appears indeed to terrify. And yet
what sin perceives is but a childish game.
The Son of God may play be has become
a body, prey to evil and to guilt,
with but a little life that ends in death.
But all the while his Father shines on him,
and loves him with an Everlasting Love
which his pretenses cannot change at all.
How long, oh Son of God, would you maintain
the game of sin? Shall we not put away
these sharp-edged children's toys? How soon will you
be ready to come home? Perhaps today?
There is no sin. Creation is unchanged.
Would you still hold return to Heaven back?
How long, oh holy Son of God, how long?
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L e s s o n 255
This day I choose to spend in perfect peace.
<AUDIO><VIDEO>
Voice and Music by CIMS SonShip Radio
It does not seem to me that I can choose
to have but peace today. And yet my God
assures me that His Son is like Himself.
Let me this day have faith in Him Who says
I am God's Son. And let the peace I choose
be mine today bear witness to the truth
of what He says. God's Son can have no cares,
and must remain forever in the peace
of Heaven. In his Name I give today
to finding what my Father wills for me,
accepting it as mine, and giving it
to all my Father's Sons, along with me.
And so, my Father, would I pass this day
with You. Your Son has not forgotten You.
The peace You gave him still is in his mind,
and it is there I choose to spend today.
~ Original Handscript of ACIM
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ACIM Edmonton - Sarah's Reflections
LESSON 255
This day I choose to spend in perfect peace.
Sarah's Commentary:
This is a day we commit to
spending in perfect peace. How do we choose peace in the midst of what appears to be a disruption, which puts our minds into turmoil? Precisely at times like these, I remind myself everything that seems to happen to me I have chosen at some level. It is what I want. I am reminded I rule my mind and whatever seems to be happening is what I have asked for. I am not a victim of the world I see. It can all be seen as helpful to my
learning when given to the Holy Spirit for His interpretation. If someone seems to be attacking me today, it can be a perfect opportunity for me to look at my own anger and recognize how it is interfering with the peace God assures me is mine because I am like Him.
We read in Chapter 21, "Responsibility for Sight," we are responsible for what we see, the feelings we experience, the goal we would achieve, "And everything that seems to happen to me I ask for, and receive as I have asked." (T.21.II.2.5) (ACIM OE T.21.III.15) In other words, our minds are the cause and the world and everything we experience is just the effect, not the other way around. Salvation is available to us through our decision to choose how we will look at the events showing up in our lives. It is a question of whether we will turn to the ego for its interpretation or look to the Holy Spirit for His help in how to see every situation in our lives. Everything that happens is a choice at some level. The script for our lives was determined by the mind before we showed up here. We are reminded there are no accidents and nothing happens by chance.
We had a lovely encounter yesterday. While walking down the street in Vancouver, we ran into a friend from Indiana. We had no idea he was visiting here. We turned a corner and there he was. All of our encounters are so beautifully orchestrated by Holy Spirit. We were meant to meet and enjoy an amazing connection with this lovely being. We too were visiting from Edmonton and he was all the way from Indiana and yet on a street corner in Vancouver, we collided into each other! And most amazing, we were just talking about him prior to seeing him. Our minds are joined. Our thoughts are not private!
When we make a decision to use every situation as another opportunity to release grievances and choose healing, we open up more and more to the peace within us. When we fully accept that we want peace above all else, we will use everything in the world that comes our way as an opportunity for healing. We can now choose to turn over the way we typically think about what is happening "out there" and ask for help to see it differently. It is when we are highly motivated to get in touch with the peace within us that we continually ask for help to see everyone through the eyes of Christ.
Just because I believe what I am seeing in the world is true doesn't make it real. What is true and real is that we are all innocent, no matter what we may believe to the contrary. What is true and what we can depend on is that the Holy Spirit has given us a doorway out of every situation. Everything we experience in the world is an opportunity to change our perception through forgiveness and to experience the miracle. What is true and real is the peace that does not come from external situations but is already in our minds. If I am not experiencing it, I am choosing against it.
I recently watched a movie called "The Words." The movie illustrated the idea that there are consequences for all of our decisions. The character in the movie acted out of integrity, stealing a manuscript written by someone else and pretending it was his own. It became a best seller. When he was confronted by the real author, the guilt and remorse he felt were overwhelming. He wanted to fix the problem and correct this situation, but it was impossible because the implications for the publishers were too dire. He had to live with what he had done. Rather than recognizing his innocence, which is something innate in us, he chose to live with the guilt and, as a result, he became a bitter and angry man. He crucified himself, when redemption was available to him, as it is for all of us. The ego approves of us crucifying ourselves for what we have done. It considers this holy. It tells us we must atone for our "sins" and this will take time. This is not true because we can choose peace now. There is no need for atonement. To accept Atonement for ourselves, as described in the Course, is to accept our innocence now. Innocence is simply waiting for our acceptance. We block it when we believe our guilt is too big to accept the peace within us now.
I am God's Son, with all the attributes of God. Peace is an attribute of God, and my Identity rests in Him. It is only my own thoughts and beliefs about my reality, as separate from God, that block peace from my awareness. As I let go of my grievances, my expectations, my plans, my guilt, my fears, and my belief that something should be different than it is, I can go to that place in my mind where peace has never left because it is already in my mind. It is not something I have to go looking for. I only have to be willing to bring to light everything standing in the way of the quiet place within.
When things seem to be going wrong, the ego quickly looks for the guilty and wants to blame others. Yes, it does seem as though someone has done something wrong because there are many mistakes made by our brothers daily. It is not what others are doing, but our interpretation of their behaviors that is what disrupts our peace. We are tempted to listen to the ego's judgmental interpretation of the situation, rather than see it as a call for love. We seem to be the victim of the situation. "Deceive yourself no longer that you are helpless in the face of what is done to you." (T.21.II.2.6) (ACIM OE T.21. III.16) "Listen to what the ego says, and see what it directs you see and it is sure that you will see yourself as tiny, vulnerable and afraid. You will experience depression, a sense of worthlessness, and feelings of impermanence and unreality. You will believe that you are helpless prey to forces far beyond your own control and far more powerful than you. And you will think the world you made directs your destiny." (T.21.V.2.3-6) (ACIM OE T.21.VI.50)
What makes forgiveness seem hard for us? First and foremost, it is our unwillingness to take responsibility for our anger, our upsets, our frustrations, and our lack of peace. We are eager to justify those feelings. We make up stories to support what we are feeling and who is to blame.
We look for allies who will support our position. Secondly, we hold the belief that we can handle our feelings of distress by fixing things we don't like which is solving the problem "out there." We try to fix problems in the world where they can never be fixed. Left to our own devices, we will always lack certainty about what to do. Finally, it is our fear that if we don't do it ourselves, it may be handled in a way we won't like, where we won't have the control we crave. The ego is all about control. Yet the miracle that comes from turning all of these thoughts and fears over to the Holy Spirit blesses everyone. Despite the fact that I have experienced this time and time again, I still find myself listening to the ego much of the time even though I know it does not know anything. Every time I come to this juncture, I wonder---can I really just put all my faith and trust in God once again to lead the way?
There is such sweet release in turning to Him and just letting go. It is just a matter of our decision to do so. The decision is within my power, and only mine, to make. I can simply look at my lack of peace in any situation and ask for help over and over until this becomes a habitual response. I just need to take this step in faith---the faith that I can just accept what is already mine, and "I could see peace instead of this." (W.34)
We have misplaced our faith in the illusion, making it real in our minds. We have made ourselves small and helpless victims of the world, forgetting the power we have. Truly, nothing in the world can stand in the way of our faith. The power of our faith is everything. Jesus asks us, "Why is it strange to you that faith can move mountains?"(T.21.III.3) (ACIM OE T.21.IV.31) Our misdirected faith has done something even more awesome than being able to move mountains. It has actually bound the omnipotent Son of God in chains. That is what we have done to limit the unlimited power of the Son of God. We have placed self-imposed chains on our own omnipotence, but now we can make another choice.
Yesterday, we were once again reminded of the 9/11 crisis and many other situations in the world where wars ensue, storms and earthquakes take towns and cities down like little matchstick boxes, and famine strikes. It reminds us of the vulnerability of our human condition, which indeed would be vulnerable, if our reality were a body, and if the powerful forces of nature and violence were the truth of our situation. Our fears come from the belief we really are these vulnerable creatures inhabiting a hostile world of other vulnerable creatures trying to survive against great odds and finally giving it all over to death. Jesus recognizes our perspective when he says, "It does not seem to me that I can choose to have peace today." (W.255.1.1) He knows we always see the world and relationships impinging on us. Events in this world, as well as those in our lives, clearly do seem to make peace difficult for us.
Yet Jesus says that nothing can take away the peace our Father has already given us in our creation---not earthquakes, not storms, not attacks, nor assaults of any kind. Our reality is not a body, and the world is nothing more than an illusion, which will not last. Our thoughts of lack, our feelings of unworthiness, our guilt and fear, the appearance of the world attacking us, even our bodies themselves---all of them---are illusions, mirages, and symbols representing nothing. And sin is our belief in this separated state. It is our belief, we are alone in this world, struggling for our survival and for bits of happiness before death claims us.
We say we want peace, but we want to be right about the way we see ourselves and the world. We say we want peace, but we are actually justifying our reasons for holding onto grievances. We stubbornly persist in listening to our own counsel. While the thoughts offered us by Jesus are new and, yes, even threatening to the way we see things now, the choice we make in practicing them is our way out of this illusion and our way back to our reality as the eternal, holy Self. It is a step-by-step process and it is ultimately practical. We are not being hurled into Heaven. We go at our own pace, as quickly or slowly as our fear will allow.
In the Lessons of the Holy Spirit, Jesus teaches, "To have peace, teach peace to learn it." (T.6.V.B) (ACIM OE T.6.V.b) Today is a day to learn peace by sharing it with others through forgiveness. If we choose not to release our brothers from our projections, we are not releasing ourselves to experience the peace within us. Let us choose sanity today!
Love and blessings, Sarah
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III. The Laws of Chaos [continued]
32 No one
wants madness, nor does anyone cling to his madness if he sees that this is what it
is. What protects madness is the belief that it is
true. It is the function of insanity to take the
place of truth. It must be seen as truth to be believed. And if it is the truth, then must its opposite, which was the truth before, be madness now. Such a reversal, completely turned around, with madness sanity, illusions true, attack a kindness, hatred love and murder benediction, is the goal the laws of chaos serve. These are the means by which the laws of God appear to be reversed. Here do the laws of sin appear to hold love captive and let sin go free.
33 These do not
seem to be the goals of chaos, for by the great reversal, they appear to be the laws of
order. How could it not be so? Chaos is lawlessness and
has no laws. To be believed, its seeming laws must be perceived as real. Their goal of madness must be seen as sanity. And fear, with ashen lips and sightless eyes, blinded and terrible to look upon, is lifted to the throne of love, its dying conqueror, its substitute, the savior from salvation. How lovely do the laws of fear make death appear! Give thanks unto the hero on love's throne, who saved the Son of God for fear and death!
34 And yet, how can it be that laws like these can be believed? There is a strange device that makes it possible. Nor is it unfamiliar; we have seen how it appears to function many times before. In truth it does
not function, yet in dreams, where only shadows play the major roles, it seems most powerful. No law of chaos could compel belief but for the emphasis on
form and disregard of
content. No one who thinks that one of them is true
sees what it says. Some forms it takes seem to have meaning, and that is all.
35 How can some forms of murder
not mean death? Can an attack in
any form be love? What
form of condemnation is a blessing? Who makes his savior powerless and
finds salvation? Let not the form of the attack on him deceive you. You
cannot seek to harm him and be saved. Who can find safety from attack by turning on himself? How can it matter
what the form this madness takes? It is a judgment that defeats itself, condemning what it says it wants to save. Be not deceived when madness takes a form you think is lovely. What is intent on your destruction is
not your friend.
36 You would maintain and think it true that you do not believe these senseless laws nor act upon them. And when you look at what they
say, they cannot
be believed. Brothers, you
do believe them. For how else could you perceive the form they take with content such as this? Can
any form of this be tenable? Yet you believe them
for the form they take and do not
recognize the content. It never changes. Can you paint rosy lips upon a skeleton, dress it in loveliness, pet it and pamper it, and make it
live? And can you be content with an
illusion that you are living?
37 There
is no life outside of Heaven. Where God created life, there life must be. In any state apart from Heaven, life is illusion. At best, it seems like life; at worst, like death. Yet both are judgments on what is not life, equal in their inaccuracy and lack of meaning. Life not in Heaven is impossible, and what is not in Heaven is not anywhere. Outside of Heaven, only the conflict of illusions stands; senseless, impossible, and beyond all reason, and yet perceived as an eternal barrier to Heaven. Illusions
are but forms. Their content is
never true.
38 The laws of chaos govern all illusions. Their forms conflict, making it seem quite possible to value some above the others. Yet each one rests as surely on the belief the laws of chaos are the laws of order as do the others. Each one upholds these laws completely, offering a certain witness that these laws are true. The seeming gentler forms of the attack are no less certain in their witnessing or their results. Certain it is illusions will bring fear because of the beliefs that they imply, not for their form. And lack of faith in love in
any form attests to chaos as reality.
39 From the belief in sin, the faith in chaos
must follow. It is because it follows that it seems to be a logical conclusion-a valid step in ordered thought. The steps to chaos
do follow neatly from their starting point. Each is a different form in the progression of truth's reversal, leading still deeper into terror and away from truth. Think not one step is smaller than another nor that return from one is easier. The whole descent from Heaven lies in each one. And where your thinking starts, there must it end.
40 Brothers, take not one step in the descent to hell. For having taken one, you will not recognize the rest for what they are. And they
will follow. Attack in any form has placed your foot upon the twisted stairway that leads from Heaven. Yet any instant it is possible to have all this undone. How can you know whether you chose the stairs to Heaven or the way to hell? Quite easily. How do you feel? Is peace in your awareness? Are you certain which way you go? And are you sure the goal of Heaven
can be reached? If not, you walk alone. Ask, then, your Friend to join with you and
give you certainty of where you go.
IV. Salvation Without Compromise
41 Is it not true you do not recognize some of the forms attack can take? If it is true attack in any form will hurt you and will do so just as much as in another form which you
do recognize, then it must follow that you do not always recognize the source of pain. Attack in
any form is equally destructive. Its purpose does not change. Its sole intent is murder, and what form of murder serves to cover the massive guilt and frantic fear of punishment the murderer must feel? He may deny he is a murderer and justify his savagery with smiles as he attacks. Yet he will suffer and will look on his intent in nightmares where the smiles are gone and where the purpose rises to meet his horrified awareness and pursue him still. For no one thinks of murder and escapes the guilt the
thought entails. If the intent is death, what matter the form it takes?
42 Is death in any form, however lovely and charitable it may seem to be, a blessing and a sign the Voice for God speaks through you to your brother? The wrapping does not make the gift you give. An empty box, however beautiful and gently given, still contains nothing. And neither the receiver nor the giver is long deceived. Withhold forgiveness from your brother, and you attack him. You give him nothing and receive of him but what you gave.
43 Salvation is no compromise of any kind. To compromise is to accept but part of what you want---to take a little and give up the rest. Salvation gives up nothing. It is complete for everyone. Let the idea of compromise but enter, and the awareness of salvation's purpose is lost because it is not recognized. It is denied where compromise has been accepted, for compromise is the belief salvation is impossible. It would maintain you can attack a little, love a little, and know the
difference. Thus it would teach a little of the same can still be different, and yet the same remain intact as one. Does this make sense? Can it
be understood?
44 This course is easy just because it makes no compromise. Yet it seems difficult to those who still believe that compromise is possible. They do not see that, if it is, salvation is
attack. Yet it is certain the belief that salvation is impossible cannot uphold a quiet, calm assurance it has come. Forgiveness cannot be withheld a little. Nor is it possible to attack for this and love for that and understand forgiveness. Would you not
want to recognize assault upon your peace in any form, if only thus does it become impossible that
you lose sight of it? It can be kept shining before your vision, forever clear and never out of sight if you defend it not.
45 Those who believe that peace can
be defended and that attack is justified on its behalf cannot perceive it lies within them. How could they know? Could they accept forgiveness side by side with the belief that murder takes some forms by which their peace is saved? Would they be willing to accept the fact their savage purpose is directed against themselves? No one unites with enemies nor is at one with them in purpose. And no one compromises with an enemy but hates him still for what he kept from him.
46 Mistake not truce for peace, nor compromise for the escape from conflict. To be released from conflict means that it is
over. The door is open; you have
left the battleground. You have not lingered there in cowering hope because the guns are stilled an instant and the fear that haunts the place of death is not apparent that it will not return. There
is no safety in a battleground. You can look down on it in safety from above and not be touched. But from within it, you can find
no safety. Not one tree left standing still will shelter you. Not one illusion of protection stands against the faith in murder. Here stands the body, torn between the natural desire to communicate and the unnatural intent to murder and to die. Think you the
form that murder takes can offer safety? Can guilt be
absent from a battlefield? [Do not remain in conflict, for there
is no war without attack.]
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