Shabbat Story from Auschwitz
 
Glass Kiddush Cup with red painted leaves and "Shabbat" in gold letters which was used in the Warsaw Ghetto from 1940-1945.
"My mother arrived in Auschwitz on the second day of Shavuot, and from that day, they were counting the days to Shabbat. Every Friday she made two little candles from the margarine she saved and did not eat, and she took some threads from the bottom of her dress and lit them. My mother encouraged all the other women in the barrack to do the same, and they all did it, so the barrack was lit every Friday night with these candles. She never lost her faith, and even after the war she was a very religious lady. She claimed that she survived only due to her Shabbat candles."  -Olga Finn


 






1933 European Jewish History 

When the Nazis came to power in Germany in 1933, Jews were living in every country of Europe. A total of roughly nine million Jews lived in the countries that would be occupied by Germany during World War II. By the end of the war, two out of every three of these Jews would be dead, and European Jewish life would be changed forever. In 1933, the largest Jewish populations were concentrated in Eastern Europe, including Poland, the Soviet Union, Hungary, and Romania. Many of the Jews of Eastern Europe lived in predominantly Jewish towns or villages, called shtetls.

Eastern European Jews lived a separate life as a minority within the culture of the majority. They spoke their own language, Yiddish, which combines elements of German and Hebrew. They read Yiddish books and attended Yiddish theater and movies. Although many younger Jews in larger towns were beginning to adopt modern ways, older people were traditional, wearing hats or caps, and the women modestly covering their hair with wigs or kerchiefs.

In comparison, the Jews in Western Europe -- Germany, France, Italy, the Netherlands, and Belgium -- made up much less of the population and tended to adopt the culture of their non-Jewish neighbors. They dressed and talked like their countrymen, and traditional religious practices and Yiddish culture played a less important part in their lives. They tended to have had more formal education than Eastern European Jews and lived in towns or cities.

Jews could be found in all walks of life - farmers, tailors, seamstresses, factory hands, accountants, doctors, teachers and small-business owners. Some families were wealthy, many more were poor. Many children ended their schooling early to work in a craft or trade. Others looked forward to continuing their education at the university level. Still, whatever their differences, they were the same in one respect: by the 1930s, with the rise of the Nazis to power in Germany, they all became potential victims and their lives were forever changed.

Glossary

Shtetl - the Yiddish term for town, commonly refers to small market towns in pre-World War II Eastern Europe with a large Yiddish-speaking Jewish population, ranging in size from much less than 1,000 inhabitants to 20,000 or more. The traditional ideals of piety, learning and scholarship, communal justice and charity were fused in the warm and intimate lifestyle of the shtetl.  The market and marketplace were the source of livelihood, but the majority of the shtetl population lived in poverty. Their major problem was earning enough during the week in order to be able to buy a chicken or a fish for Sabbath.

Yiddush
- was at one time the international language of Ashkenazic Jews (the Jews of Central and Eastern Europe and their descendants). A hybrid of Hebrew and medieval German, Yiddish takes about three-quarters of its vocabulary from German, but borrows words liberally from Hebrew and many other languages from the many lands where Ashkenazic Jews have lived. It has a grammatical structure all its own, and is written in an alphabet based on Hebrew characters. At its height less than a century ago, Yiddish was understood by an estimated 11 million of the world's 18 million Jews, and many of them spoke Yiddish as their primary language.
 
Interesting Facts

An interesting study concluded that all Ashkenazi Jews can trace their ancestry to a "bottleneck" of just 350 individuals, dating back to between 600 and 800 years ago. Researchers analyzed the genomes of 128 Ashkenazi Jews and compared them to those of non-Jewish Europeans in order to determine which genetic markers are unique to Ashkenazi Jews. They found that the Ashkenazi Jews' genetic similarities were so acute that one of the study's researchers, Columbia professor Itsik Pe'er, told the Live Science website that among Ashkenazi Jews, "everyone is a 30th cousin."
 
Curious George , the beloved monkey of children's books, is famous for his ability to "save the day." The authors and creators of "Curious George," Margaret and H.A. Rey, both German Jews, fled Paris in 1940 with a Curious George manuscript in their suitcase. During a tense inspection of their belongings by a border official, children's illustrations were found and the couple was allowed to continue on their way, eventually reaching the United States. The following year, the first "Curious George" book was published in the United States.

Paddington Bear was based on Jewish children who were refugees in war-torn Europe. When Michael Bond wrote his first Paddington book in 1958 he was inspired by the influx of thousands of Jewish children into London before World War Two. In November 1938, after Nazis and Nazi sympathizers destroyed hundreds of synagogues and thousands of Jewish-owned homes and businesses throughout Germany and Austria, Britain relaxed its restrictive rules barring Jewish refugees and allowed Jewish children from Austria, Czechoslovakia and Germany to enter. These groups of unaccompanied children (parents were barred from traveling with their children) were called Kindertransports, and eventually brought between nine and ten thousand Jewish children to Britain. Michael Bond's beloved creation of a small brave bear, lives on to inspire generations of readers, and also serves as a tribute to the children of the Kindertransport, who, like Paddington, left all they knew behind to travel to a safety in a new and strange land.


Wishing everyone a wonderful Shabbat with family and friends,

Sherrie Stalarow, Director
BBYO March of the Living




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