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What is the Second Coming?
Daily Lesson 310
Sarah's Reflections
TEXT CH 29, 61-70
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CHAPTER TWENTY NINE

"THE AWAKENING"
X. The Forgiving Dream 

Forgiving dreams have little need to last. They are not made to separate the mind from what it thinks. They do not seek to prove the dream is being dreamed by someone else. And in these dreams a melody is heard which everyone remembers, though he has not heard it since before all time began. Forgiveness, once complete, brings timelessness so close the song of Heaven can be heard, not with the ears, but with the holiness which never left the altar which abides forever deep within the Son of God. And when he hears this song again, he knows he never heard it not. And where is time, when dreams of judgment have been put away?
   
WHAT IS THE SECOND COMING?
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*IAMBIC PENTAMETER*

What is 'Iambic Pentameter'? 

   Christ's Second Coming, which is sure as God,

   is merely the correction of mistakes

   and the return of sanity. It is

   a part of the condition which restores

   the never-lost, and re-establishes

   what is forever and forever true.

   It is the invitation to God's Word

   to take illusion's place; the willingness

   to let forgiveness rest upon all things

   without exceptions and without reserve.

 

   It is this all-inclusive nature of

   Christ's Second Coming that permits it to

   embrace the world, and hold you safe within

   its gentle advent, which encompasses

   all living things with you. There is no end

   to the release the Second Coming brings,

   as God's creation must be limitless.

   Forgiveness lights the Second Coming's way

   because it shines on everyone as well.

  *And thus is oneness recognized at last.
   *this line is not in Notes

  

   The Second Coming ends the lessons which

   the Holy Spirit teaches, making way

   for the Last Judgment, in which learning ends

   in one last summary which will extend

   beyond itself, and reaching up to God.

   The Second Coming is the time in which

   all minds are given to the hands of Christ,

   to be returned to Spirit in the Name

   of true creation and the Will of God.

 

   The Second Coming is the one event

   in time which time itself can not affect.

   For everyone who ever came to die,

   or yet will come or who is present now,

   is equally released from what he made.

   In this equality is Christ restored

   as one Identity, in Which all Sons

   of God acknowledge that they all are one.

   And God the Father smiles upon His Son,

   His one creation and His only joy.

 

   Pray that this Second Coming will be soon,

   but do not rest with that. It needs your eyes

   and ears and hands and feet. It needs your voice,

   and most of all it needs your willingness.

   Let us rejoice that we can do God's Will,

   and join together in Its holy light.

   Behold, the Son of God is one in us,

   and we can reach our Father's Love through him. 

  

   ~ Original Hand Script of ACIM    

DAILY LESSON

ACIM Lessons  

L e s s o n  310
In fearlessness and love I spend today.

 

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    This day, my Father, would I spend with You,

    as You have chosen all my days should be.

    And what I will experience is not

    of time at all. The joy that comes to me

    is not of days nor hours, for it comes

    from Heaven to Your Son. This day will be

    your sweet reminder to remember You,

    Your gracious calling to Your holy Son,

    the sign Your grace has come to me, and that

    it is Your Will that I be free today.

 

   We spend this day together, you and I,

   and all the world joins with us in our song

   of thankfulness and joy to Him Who gave

   salvation to us, and Who set us free.

   We are restored to peace and holiness.

   There is no room in us for fear today,

   for we have welcomed love into our hearts.

                    

    ~ Original Hand-script of ACIM December 30, 1970      

            

ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

Lesson 310
In fearlessness and love I spend today.   
 
Sarah's Commentary:

Again we can look back to Chapter 21, "The Fear to Look Within," where Jesus talks about how the ego depends on sin and guilt. We seem to get a certain comfort in the idea of our imperfection. From a Christian perspective, it is imperative that people declare that they are sinners. In fact, in traditional Christianity, this has to be affirmed in order to be released from sin. The ego is comfortable with this idea. To the ego, the 'enemy' is our innocence. The question that makes the ego tremble, according to Jesus, is "What if you looked within and saw no sin?" (T.21.IV.3.1)(ACIM OE T.21.V.43) The ego trembles at this question because it is a threat to its continuation. Love casts out fear and the ego is the symbol of fear.
 
In our journey with this Course, we have started on the process of looking at our insanity and recognizing its madness. We have accepted the Holy Spirit's purpose in the part of our mind where reason lies. Resistance still comes up which is why we sometimes withdraw from our practice, or we stop meditating, or even give up on the Course for a while because of our fear and the defenses that we put up to maintain our separate self.

In Chapter 14 "The Reflection of Holiness," Jesus says,  "The making of time to take the place of timelessness lay in the decision to be not as you are." (T.14.IX.1.7)(ACIM OE T.14.V.38) In that decision, truth was made to be past and "the present was dedicated to illusion."(T.14.IX.1.8)(ACIM OE T. 14.V.38) Of course, it is not the past that we think of and remember, but a past that always was. What always was is the truth of our existence as eternal beings. This is what we have denied. Our part is  to bring illusions to the truth, where they "disappear in light." (T.14.IX.2.4)(ACIM OE T. 14.V.39) The Holy Spirit does not attack anything we have made in this dream. "It merely vanishes because it is not true." (T.14.IX.2.5)(ACIM OE T.14.V.39)
  
Thus it is a gentle undoing of what was never real. "The Atonement is so gentle you need but whisper to it, and all its power will rush to your assistance and support." (T.14.IX.3.2)(ACIM OE T.14.V.40) All of our pain, our sense of loss, and our fear of death will be replaced with joy. How could we not want that? Your part is simply to bring your problems to the healing light that is in you and has never left you so, "In this world you can become a spotless mirror, in which the Holiness of your Creator shines forth from you to all around you. You can reflect Heaven here." (T.14.IX.5.1-2)(ACIM OE T.14.V.42) This is what it is to spend a day in fearlessness and love. It is to stay vigilant for fear thoughts, thoughts of anger and attack and quickly do a restorative, taking responsibility for the illusion and laying it at the feet of truth.

As we take this journey we will become more and more aware of the subtle ways that the ego shows up. Today as we were driving I noticed how Don tends to slow down for green lights in case they turn yellow. I found myself irritated at the cautious way that he was driving. I became curious at what the irritation was about. After all, his driving was to keep us both safe which should bring forth appreciation in me rather than irritation. In inquiring what the irritation was about, I realized that I had a judgment on myself for being cautious. I am a cautious skier. I stand back in social relationships. I am cautious with money and many areas in my life where I am overly careful. I am attracted to those who are brash, risk taking and courageous. As I saw my own self-judgment projected out, I had a glimpse of what this irritation was about. It has nothing to do with my brother. Our part is always to take responsibility for our judgments and to bring our unholiness to holiness. There it will be shined away. Thus we must remain vigilant in how we mostly spend our days with the ego rather than in fearlessness and holiness.

We have kept hidden the power and glory God gave us by covering it over with our ego's darkness. Then we stored this darkness away behind dark doors, and we placed guards at the doors---the sentinels of darkness. "The sentinels of darkness watch over it carefully, and you who made these guardians of illusion out of nothing are now afraid of them." (T.14.VI.2.5)(ACIM OE T.14.III.17) These sentinels just reflect our own determination to guard those doors at all costs. These sentinels are our defenses. In the example above, the ego would prefer to criticize my brother for his driving rather than look within. The sentinels only have the power we give them to do what we direct them to do. What we can now choose to do is dismiss the sentinels, open the doors, allow the darkness to be seen, and bring it to the Holy Spirit's light. This is very much in keeping with the lesson yesterday, "I will not fear to look within today." (W.309)
  
The ego cannot bear to look on the light. It senses that there is something greater than it that threatens its existence. "What if you looked within and saw no sin? This 'fearful' question is one the ego never asks. And you who ask it now are threatening the ego's whole defensive system too seriously for it to bother to pretend it is your friend." (T.21.IV.3.1-3)(ACIM OE T.21.V.43) We need to be aware that the resistance will show up in all kinds of ways. We may start to seriously question the teaching. We may start to feel a lot of fear. We may get sick as a defense against the truth, or any number of symptoms of resistance. The more light that shines forth, the more the darkness can be seen. This can seem threatening but, in fact, reflects readiness to expose deeper layers for healing.
 
"What if I am innocent?" "What if I am sinless and guiltless?" "What if there is nothing to atone for?" "Who is the you that believes in guilt?" The ego is terrified of this questioning. It wants to get back to questioning the trivial things of the world. "What if I could do this better?" "What if I could accomplish more in the world?" "Can I get a better illusion?" "How can I solve this problem?" "How can I manifest more money?" That is the kind of questioning the ego can stand because it truly wants to keep us distracted with the issues, problems and perceived pleasures of this world. As long as we keep focused on the world, we will not be threatening the ego identity and will seem to stay safe within the confines of its requirements that we "seek but do not find." To find the truth of our eternal and holy reality would be to undo the ego identity.

"Your liberation still is only partial; still limited and incomplete, yet born within you. Not wholly mad, you have been willing to look on much of your insanity and recognize its madness. Your faith is moving inward, past insanity and on to reason. And what your reason tells you now the ego would not hear. The Holy Spirit's purpose was accepted by the part of your mind the ego knows not of. No more did you. And yet this part, with which you now identify, is not afraid to look upon itself. It knows no sin. How, otherwise, could it have been willing to see the Holy Spirit's purpose as its own?" (T.21. IV.4.1)(ACIM OE T.21.V.44)
 
This paragraph reminds me of a quote that I was reading the other day about a diagram of a spiral. The quote was, "You have not yet gone back far enough." It is quite a big step just to begin to question everything, but the pain and the resistance comes from the realization that "you have not yet gone back far enough." The only true release will be when you get to the beginning. It is like, as you are questioning things, you are winding down, down and further down. Resistance will seem to come up time and time again because we are still invested in the ego. The ego has convinced us that God's punishment awaits us for what we have done in seemingly leaving our Source, which, of course, has never happened, but don't mistake this for ego analysis. It is simply a form of inquiry where we continue to look at our thoughts and take responsibility for them.  

Jesus urges us, "Little child, innocent of sin, follow in gladness the way to certainty." (T.21.IV.8.3)(ACIM OE T .21.V.48) The way to certainty is within. That certainty is already in our right minds where truth resides. We have, for a long time, achingly longed for the sweet music of the forgotten song, "the song it longed to hear since first the ego came into your mind." (T.21.IV.7.2)(ACIM OE T.21.V.47) Yet, what we listen to instead is the terrorizing voice of the ego. It is all of our concerns, plans, and fears that keep us in this state, all the while, "The song of freedom, which sings the praises of another world, brings to it hope of peace." (T.21.IV.7.4)(ACIM OE T.21.V.47) It is the ego's rule that has kept this song from our awareness for so long.
 
Now we open to the truth, and we do it through our relationships. We do it by becoming aware of the judgments and anger we have with others and being willing to look at our reactions without judgment. We will sometimes withhold forgiveness with the thought that it will not be accepted and that the response we will get will still be attack. Yet it is not the other person we are forgiving. What we are doing is recognizing our own projection that we have put on our innocent brothers' behavior. It is our own interpretation that needs to be healed. We forgive our brother for what he has not done. This is only understandable within the context of the illusion. Nothing has happened except in the dream.

While we are told that we can choose salvation now, we think it is something that may happen in the future. Why not give up what we are defending now? Why not let our grievances go now? Allow your most often used defense mechanism to be seen and you will find that a whole lot of related defenses go with it. When I get hurt, I pretend not to care, and with that pretense comes a shutting down of pain. It has always seemed more safe to me than to expose my hurt, but as I express more and share my vulnerability, I find that, in fact, I can't be hurt. It is in our vulnerability that we are strong. There is nothing to protect except the image of who we think we are. As the image is released more and more, space is made for the love that we are to come streaming through.

Now we end the section on "What is the Second Coming?" (W.PII.Q9) and Jesus keeps reminding us of the sweetness that is there in remembering who we are. It frees us from the chains that bind us to the guilt and sin on which the ego thrives. It welcomes the love into our hearts. It is a day in which we can truly rejoice in the truth of our creation by spending it with our Creator! "In fearlessness and love I spend today." (W.310) Lesson 244 reminds us that we are safe wherever we may be for He is with us always. His Love and our safety are one. There is no need for fear or doubt. We simply cannot be endangered or experience unhappiness when we belong to Him and are forever beloved. "No storms can come into the hallowed haven of our home. In God we are secure." (W. P.II. 244.2.2)

When we have truly welcomed love into our hearts, there is no room for fear. Both cannot coexist. "This day will be Your sweet reminder to remember You." (W.310.1.4) It is a day of gratitude and Jesus says he is with us in spending this day together. We are never alone. "And all of the world joins with us in our song of thankfulness and joy to Him Who gave salvation to us, and Who set us free. We are restored to peace and holiness. There is no room in us for fear today, for we have welcomed love into our hearts." (W.310.2.2-4) We can have this kind of day every day. It is not dependent on the circumstances of our lives or what is happening in our day. When our goal is God, then everything that happens in our day will assist us to undo that which is not the truth.
 
Whatever form your fear comes in, whether worry, anxiety, apprehension, or distress of any kind, recognize that you can be set free because it is God's Will. It is a beautiful prayer that we can pray throughout the day, reminding ourselves that joy is not about the events of the day but comes from Heaven to us, bypassing all obstacles if we are willing to release them. Notice that Jesus is joining us in thankfulness to God for this day. We can be thankful when we spend the day with Jesus as our teacher who shows us how to look at the events of this world as a way to get back to our mind so that we can make another choice. The day can be devoted to learning the lessons of forgiveness. "And all the world joins with us in our song of thankfulness and joy to Him Who gave salvation to us, and Who set us free." (W.310.2.2)
 

Love and blessings, Sarah 

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A Course in Miracles
TEXT
 

Chapter Twenty-Nine

The Awakening

X. The Forgiving Dream         

61 The slave of idols is a willing slave. For willing he must be to let himself bow down in worship to what has no life and seek for power in the powerless. What happened to the holy Son of God that this could be his wish-to let himself fall lower than the stones upon the ground and look to idols that they raise him up? Hear then your story in the dream you made, and ask yourself if it be not the truth that you believe that it is not a dream. A dream of judgment came into the mind that God created perfect as Himself. And in that dream was Heaven changed to hell, and God made enemy unto His Son.

 

62 How can God's Son awaken from the dream? It is a dream of judgment. So must he judge not, and he will waken. For the dream will seem to last while he is part of it. Judge not, for he who judges will have need of idols which will hold the judgment off from resting on himself. Nor can he know the Self he has condemned. Judge not, because you make yourself a part of evil dreams where idols are your "true" identity and your salvation from the judgment laid in terror and in guilt upon yourself.

 

63 All figures in the dream are idols made to save you from the dream. Yet they are part of what they have been made to save you from. Thus does an idol keep the dream alive and terrible, for who could wish for one unless he were in terror and despair? And this the idol represents, and so its worship is the worship of despair and terror and the dream from which they come. Judgment is an injustice to God's Son, and it is justice that who judges him will not escape the penalty he laid upon himself within the dream he made. God knows of justice, not of penalty. But in the dream of judgment, you attack and are condemned and wish to be the slave of idols which are interposed between your judgment and the penalty it brings.

 

64 There can be no salvation in the dream as you are dreaming it. For idols must be part of it to save you from what you believe you have accomplished and have done to make you sinful and put out the light within you. Little children, it is there. You do but dream, and idols are the toys you dream you play with. Who has need of toys but children? They pretend they rule the world and give their toys the power to move about and talk and think and feel and speak for them. Yet everything their toys appear to do is in the minds of those who play with them. But they are eager to forget that they made up the dream in which their toys are real, nor recognize their wishes are their own.

 

65 Nightmares are childish dreams. The toys have turned against the child who thought he made them real. Yet can a dream attack? Or can a toy grow large and dangerous and fierce and wild? This does the child believe because he fears his thoughts and gives them to the toys instead. And their reality becomes his own because they seem to save him from his thoughts. Yet do they keep his thoughts alive and real but seen outside himself, where they can turn against him for his treachery to them. He thinks he needs them that he may escape his thoughts, because he thinks the thoughts are real. And so he makes of anything a toy to make his world remain outside himself, and play that he is but a part of it.

 

66 There is a time when childhood should be passed and gone forever. Seek not to retain the toys of children. Put them all away, for you have need of them no more. The dream of judgment is a children's game in which the child becomes the father, powerful, but with the little wisdom of a child. What hurts him is destroyed; what helps him, blessed. Except he judges this as does a child, who does not know what hurts and what will heal. And bad things seem to happen, and he is afraid of all the chaos in a world he thinks is governed by the laws he made. Yet is the real world unaffected by the world he thinks is real. Nor have its laws been changed because he did not understand.

 

67 The real world still is but a dream. Except the figures have been changed. They are not seen as idols which betray. It is a dream in which no one is used to substitute for something else nor interposed between the thoughts the mind conceives and what it sees. No one is used for something he is not, for childish things have all been put away. And what was once a dream of judgment now has changed into a dream where all is joy because that is the purpose which it has. Only forgiving dreams can enter here, for time is almost over. And the forms which enter in the dream are now perceived as brothers, not in judgment but in love.

 

68 Forgiving dreams have little need to last. They are not made to separate the mind from what it thinks. They do not seek to prove the dream is being dreamed by someone else. And in these dreams a melody is heard which everyone remembers, though he has not heard it since before all time began. Forgiveness, once complete, brings timelessness so close the song of Heaven can be heard, not with the ears, but with the holiness which never left the altar which abides forever deep within the Son of God. And when he hears this song again, he knows he never heard it not. And where is time, when dreams of judgment have been put away?

 

69 Whenever you feel fear in any form-and you are fearful if you do not feel a deep content, a certainty of help, a calm assurance Heaven goes with you-be sure you made an idol and believe it will betray you. For beneath your hope that it will save you lie the guilt and pain of self-betrayal and uncertainty, so deep and bitter that the dream cannot conceal completely all your sense of doom. Your self-betrayal must result in fear, for fear is judgment, leading surely to the frantic search for idols and for death.

 

70 Forgiving dreams remind you that you live in safety and have not attacked yourself. So do your childish terrors melt away and dreams become a sign that you have made a new beginning, not another try to worship idols and to keep attack. Forgiving dreams are kind to everyone who figures in the dream. And so they bring the dreamer full release from dreams of fear. He does not fear his judgment, for he has judged no one, nor has sought to be released through judgment from what judgment must impose. And all the while he is remembering what he forgot when judgment seemed to be the way to save him from its penalty.

 

 

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