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LESSON 228 AUGUST 16 SATURDAY
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Daily Lesson 228
WB Part II Introduction
What is Forgiveness
Sarah's Reflections
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CHAPTER TWENTY
"THE PROMISE OF THE RESURRECTION"
VII. "The Temple of the Holy Spirit"

52 There is no order in relationships. They either are or not. An unholy relationship is no relationship. It is a state of isolation which seems to be what it is not. No more than that. The instant that the mad idea of making your relationship with God unholy seemed to be possible, all your relationships were made meaningless. In that unholy instant, time was born and bodies made to house the mad idea and give it the illusion of reality. And so it seemed to have a home that held together for a little while in time and vanished. For what could house this mad idea against reality but for an instant?           

     

DAILY LESSON

SonShip Workbook  

L e s s o n  228

God has condemned me not.
No more do I.

 

<AUDIO><VIDEO>

Voice and Music by CIMS SonShip Radio
GUIDANCE from ELDER BROTHER
    
   My Father knows my holiness. Shall I

   deny His knowledge, and believe in what

   that knowledge makes impossible? Shall I

   accept as true what He proclaims as false?

   Or should I take His Word for what I am

   since He is my Creator, and the One

   Who knows the true condition of His Son?

.

   Father, I was mistaken in myself

    because I failed to realize the Source

    from Which I came. I have not left that Source

    to enter in a body and to die.

    My holiness remains a part of me,

    as I am part of You. And my mistakes

    about myself are dreams. I let them go

    today. And I stand ready to receive

    Your Word alone for what I really am.

    
WORKBOOK for STUDENTS  
PART II 
INTRODUCTION   
 
<AUDIO><VIDEO>
Voice and Music by CIMS SonShip Radio
  
*IAMBIC PENTAMETER* Example MP3  
What is 'Iambic Pentameter'?


   Words will mean little now. We use them but

   as guides on which we do not now depend,

   for now we seek direct experience

   of truth alone. The lessons which remain

   are merely introductions to your times

   in which you leave the world of pain and go,

   and enter into peace. Now we begin

   to reach the goal this course has set, and find

   the end towards which our practicing was geared.

  

   Now we attempt to let the exercise

   be merely a beginning. For we wait

   in quiet expectation for our God

   and Father. He has promised He will take

   the final step Himself. And we are sure

   His promises are kept. We have come far

   along the road. And now we wait for Him.

   We will continue spending time with Him

   each morning and at night, as long as makes

   us happy. We will not consider time

   a matter of duration now. We use

   as much as we will need for the result

   that we desire. Nor will we forget

   our hourly remembrance, in between

   calling to God when we have need of Him

   as we are tempted to forget our goal.

 

   We will continue with a central thought

   for all the days to come. And we will use

   that thought to introduce our times of rest,

   and calm our minds at need. Yet we will not

   content ourselves with simple practicing

   in the remaining holy instants which

   conclude the year that we have given God.

   We say some simple words of welcome, and

   expect our Father to reveal Himself

   as He has promised. We have called on Him,

   and He has promised that His Son will not

   remain unanswered when he calls on Him.

 

   Now do we come to Him with but His Word

   upon our minds and hearts. And wait for Him

   to take the step to us that He has told

   us, through His Voice, He would not fail to take

   when we invited Him. He has not left

   His Son in all his madness, nor betrayed

   His trust in him. Has not His faithfulness

   earned Him the invitation that He seeks

   to make you happy? We will offer it,

   and it will be accepted. So our times

   with Him will now be spent. We say the words

   of invitation that His Voice suggests,

   and then we wait for Him to come to us.

 

   Now is the time of prophesy fulfilled.

   Now are all ancient promises upheld

   and fully kept. No step remains for time

   to separate from its accomplishment.

   For now we cannot fail. Sit silently

   and wait upon your Father. He has willed

   to come to you when you had recognized

   it is your will He do so. And you could

   have never come this far unless you saw,

   however dimly, that it is your will.

 

   I am so close to you we cannot fail.

   Father, we give these holy times to You

   in gratitude to Him Who taught us how

   to leave the world of sorrow, in exchange

   for its replacement given us by You.

   We look not backward now. We look ahead,

   and fix our eyes upon the journey's end.

   Accept these little gifts of thanks from us,

   as through Christ's vision we behold a world

   beyond the world we made, and take that world

   to be the full replacement for our own.

 

   And now we wait in silence, unafraid,

   and certain of Your coming. We have sought

   to find our way by following the Guide

   You sent to us. We did not know the way,

   but You did not forget us. And we know

   that You will not forget us now. We ask

   but that Your ancient promises be kept

   which are Your Will to keep. We will with You

   in asking this. The Father and the Son,

   Whose holy Will created all that is,

   can fail in nothing. In this certainty,

   we undertake these last few steps to You,

   and rest in confidence upon Your Love,

   Which will not fail Your Son, who called to You.

 

   And so we start upon the final part

   of this one holy year, which we have spent

   together in the search for truth and God,

   Who is its its one Creator. We have found

   the way He chose for us, and made the choice

   to follow it as He would have us go.

   His hand has held us up. His Thoughts have lit

   the darkness of our minds. His Love has called

   to us unceasingly since time began.

 

   We had a wish that God would fail to have

   the Son whom He created in Himself.

   We wanted God to change Himself, and be

   what we would make of Him. And we believed

   that our insane desires were the truth.

   Now we are glad that this is all undone,

   and we no longer think illusions true.

   The memory of God is shimmering

   across the wide horizons of our minds.

   A moment more, and It will rise again.

   A moment more, and we who are God's Son

   are safely home, where He would have us be.

 

   Now is the need for practice almost done.

   For in this final section we will come

   to understand that we need only call

   to God, and all temptations disappear.

   Instead of words, we need but feel His Love.

   Instead of prayers, we need but call His Name.

   Instead of judging, we need but be still

   and let all things be healed. We will accept

   the way God's plan will end, as we received

   the way it started. Now is it complete.

   This year has brought us to eternity.

 

   One further use for words we still retain.

   From time to time, instructions on a theme

   of special relevance will intersperse

   our daily lessons and the periods

   of wordless, deep experience which should

   come afterwards. These special thoughts should be

   reviewed each day, each one of them to be

   continued till the next is given you.

   They should be slowly read and thought about

   a little while, preceding one of the

   holy and blessed instants in the day.

 

   We give the first of these instructions now.
 
WHAT IS FORGIVENESS?    
What is Forgiveness  
<AUDIO><VIDEO>
Voice and Music by CIMS SonShip Radio
 
   Forgiveness recognizes what you thought

   your brother did to you has not occurred.

   It does not pardon sins, and make them real.

   It sees there was no sin. And in this view

   are all your sins forgiven. What is sin

   except a false idea of God's Son?

   Forgiveness merely sees its falsity,

   and therefore lets it go. What then is free

   to take its place is now the Will of God.

 

   An unforgiving thought is one which makes

   a judgment that it will not raise to doubt,

   although it is untrue. The mind is closed,

   and will not be released. The thought protects

   projection, tightening its chains, so that

   distortions are more veiled and more obscure;

   less easily accessible to doubt,

   and further kept from reason. What can come

   between a fixed projection and the aim

   that it has chosen as its needed goal?

 

   An unforgiving thought does many things.

   In frantic action it pursues its goal,

   twisting and overturning what it sees

   as interfering with its chosen path.

   Distortion is its purpose, and the means

   by which it would accomplish it as well.

   It sets about its furious attempts

   to smash reality without concern

   for anything that would appear to pose

   a contradiction to its point of view.

 

   Forgiveness, on the other hand, is still

   and quietly does nothing. It offends

   no aspect of reality, nor seeks

   to twist it to appearance that it likes.

   It merely looks and waits and judges not.

   He who would not forgive must judge, for he

   must justify his failure to forgive.

   But he who would forgive himself must learn

   to welcome truth exactly as it is.

 

   Do nothing, then, and let forgiveness show

   you what to do through Him Who is your Guide,

   your Saviour and Defender, strong in hope

   and certain of your ultimate success.

   He has forgiven you already, for

   such is His function, given Him by God.

   Now must you share His function, and forgive

   whom He has saved, whose sinlessness He sees,

   and whom He honors as the Son of God. "

 

  ORIGINAL HAND SCRIPT ~ September 21, 1970

 

ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

Lesson 228
God has condemned me not. No more do I.

*Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php 
[Use 'Advanced Search' and 'Exact Phrase' option]

Sarah's Commentary:

God knows our holiness yet we question it. We live in denial of the truth about ourselves, and now we need to make a decision. Who is right, God or me? There can only be one reality. Is God's knowledge about us the truth or do we accept as true what He proclaims as false which is this body and world? In lesson 186.6 we read, "Arrogance makes an image of yourself that is not real. It is this image which quails and retreats in terror, as the Voice for God assures you that you have the strength, the wisdom and the holiness to go beyond all images. You are not weak, as is the image of yourself. You are not ignorant and helpless. Sin can not tarnish the truth in you, and misery can come not near the holy home of God." (W.PI.186.6.1-5)

What does this mean? It means that calling ourselves humble sinners is an arrogant thought. Believing our own self concept is arrogant. Feeling unworthy, ashamed, distressed is all part of this made-up image that we have come to believe is the truth about ourselves. We are not weak. We are made in the image of God. God knows the truth about us. We do not. The observations we make about ourselves are false. God reassures us of the truth, but we are afraid to hear it. "And as He speaks, the image trembles and seeks to attack the threat it does not know, sensing its basis crumble." (W.PI. 186.7.2)

What are we asked to do in the face of this? "Let it go." As we read in Chapter 31, "I do not know the thing I am, and therefore do not know what I am doing, where I am, or how to look upon the world or on myself." (T.31.V.17.7) To us this is a terrifying thought. Yet when we think we do know, and maintain that we are right about the self we think we are, then we make our purpose one of distortion, where we hold onto this image and listen to its thoughts instead of the Thought of God. To start, we have to admit, that we don't know and that all of our perceptions are wrong. We need to have the willingness to question everything that we think we know and every value and belief that we hold and bring them to awareness without judging ourselves for our perceptions. Judgment is always of the ego. Jesus looks with us without judgment and declares that what we think is false. We can be glad that we are wrong about everything.

Why is this important? Jesus tells us again in lesson 186, "Salvation of the world depends on you, and not upon this little pile of dust." (W.186.7.4) That is our function and that is the only way to peace. When we focus on our self-made roles we are very unstable, shifting from grief to ecstatic bliss, from tears to laughter with a thousand shifting moods. Such instability is not who we are. Thanks be to God!!
 
So today, let us be willing to "take His Word for what I am." (W.228.1.4) When the arguments arise in your mind that you are flawed in any way, be willing to let them go. Deny their power to affect you. "And my mistakes about myself are dreams. I let them go today." (2.4-5) We are not our stories. We are not the dream but the dreamer. We are not what we tell ourselves we are. We do not deserve condemnation nor does anyone else. When we attack, the love that we are is blocked from our awareness and we no longer can know the truth, that it is God's Love that we are. We have forgotten our Source. When such thoughts arise, ask for help to forgive yourself for blocking the reality of your holiness.

When you are tempted to judge or attack today, or to hold a grievance when you have thoughts of specialness of wanting to meet your needs at the expense of others, of manipulating, of comparing yourself, and of seeing your brother as guilty, remember that if any of these thoughts are true then God is not. Both cannot be true. Either we are the One Self at One with our Creator with all of His attributes or we are children of the ego. The thoughts we choose determine who we think we are. That is the decision we need to make with each unforgiving thought.

Today we wait in silent expectation and in quiet readiness to receive His Word of what we are. God, I am willing to release my judgments of myself and accept your love. I am willing to take responsibility for all of the guilt I project on others and recognize that no one, including myself, is guilty. I have not left You to enter in a body and to die. Now "I stand ready to receive Your Word alone for what I really am." (2.6) And when all illusions are brought to truth then my mind is clear to hear God's Word assure me that I am His Son and have never left Him.

Love and blessings, Sarah 

[email protected]

 

Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php    

[Use 'Advanced Search' and Exact Phrase' option]
TEXT Paused for Weekend

VII. The Temple of the Holy Spirit     

45 The meaning of the Son of God lies solely in his relationship with his Creator. If it were elsewhere, it would rest upon contingency, but there is nothing else. And this is wholly loving and forever. Yet has the Son of God invented an unholy relationship between him and his Father. His real relationship is one of perfect union and unbroken continuity. The one he made is partial, self-centered, broken into fragments, and full of fear. The one created by his Father is wholly self-encompassing and self-extending. The one he made is wholly self-destructive and self-limiting.

 

46 Nothing can show the contrast better than the experience of both a holy and an unholy relationship. The first is based on love and rests on it, serene and undisturbed. The body does not intrude upon it. Any relationship in which the body enters is based not on love, but on idolatry. Love wishes to be known, completely understood, and shared. It has no secrets; nothing that it would keep apart and hide. It walks in sunlight, open-eyed and calm, in smiling welcome and in sincerity so simple and so obvious it cannot be misunderstood. But idols do not share.

 

47 Idols accept, but never make return. They can be loved, but cannot love. They do not understand what they are offered, and any relationship in which they enter has lost its meaning. They live in secrecy, hating the sunlight and happy in the body's darkness where they can hide and keep their secrets hidden along with them. And they have no relationships, for no one else is welcome there. They smile on no one, and those who smile on them they do not see.

 

48 Love has no darkened temples where mysteries are kept obscure and hidden from the sun. It does not seek for power, but for relationships. The body is the ego's chosen weapon for seeking power through relationships. And its relationships must be unholy, for what they are, it does not even see. It wants them solely for the offerings on which its idols thrive. The rest it merely throws away, for all that it could offer is seen as valueless. Homeless, the ego seeks as many bodies as it can collect to place its idols in and so establish them as temples to itself.

 

49 The Holy Spirit's temple is not a body, but a relationship. The body is an isolated speck of darkness; a hidden secret room, a tiny spot of senseless mystery, a meaningless enclosure carefully protected, yet hiding nothing. Here the unholy relationship escapes reality and seeks for crumbs to keep itself alive. Here it would drag its brothers, holding them here in its idolatry. Here it is "safe," for here love cannot enter. The Holy Spirit does not build His temples where love can never be. Would He Who sees the face of Christ choose as His home the only place in all the universe where it can not be seen?

 

50 You cannot make the body the Holy Spirit's temple, and it will never be the seat of love. It is the home of the idolater and of love's condemnation. For here is love made fearful and hope abandoned. Even the idols that are worshiped here are shrouded in mystery and kept apart from those who worship them. This is the temple dedicated to no relationships and no return. Here is the "mystery" of separation perceived in awe and held in reverence. What God would have not be is here kept "safe" from Him. But what you do not realize is what you fear within your brother and would not see in him is what makes God seem fearful to you and kept unknown.

 

51 Idolaters will always be afraid of love, for nothing so severely threatens them as love's approach. Let love draw near them and overlook the body, as it will surely do, and they retreat in fear, feeling the seeming firm foundation of their temple begin to shake and loosen. Brothers, you tremble with them. Yet what you fear is but the herald of escape. This place of darkness is not your home. Your temple is not threatened. You are idolaters no longer. The Holy Spirit's purpose lies safe in your relationship and not your bodies. You have escaped the body. Where you are the body cannot enter, for the Holy Spirit has set His temple there.

 

52 There is no order in relationships. They either are or not. An unholy relationship is no relationship. It is a state of isolation which seems to be what it is not. No more than that. The instant that the mad idea of making your relationship with God unholy seemed to be possible, all your relationships were made meaningless. In that unholy instant, time was born and bodies made to house the mad idea and give it the illusion of reality. And so it seemed to have a home that held together for a little while in time and vanished. For what could house this mad idea against reality but for an instant?

 

53 Idols must disappear and leave no trace behind their going. The unholy instant of their seeming power is frail as is a snowflake, but without its loveliness. Is this the substitute you want for the eternal blessing of the holy instant and its unlimited beneficence? Is the malevolence of the unholy relationship, so seeming powerful and so bitterly misunderstood and so invested in a false attraction, your preference to the holy instant which offers you peace and understanding? Then lay aside the body and quietly transcend it, rising to welcome what you really want. And from His holy temple, look you not back on what you have awakened from. For no illusions can attract the minds that have transcended them and left them far behind.

 

54 The holy relationship reflects the true relationship the Son of God has with his Father in reality. The Holy Spirit rests within it in the certainty it will endure forever. Its firm foundation is eternally upheld by truth, and love shines on it with the gentle smile and tender blessing it offers to its own. Here the unholy instant is exchanged in gladness for the holy one of safe return. Here is the way to true relationships held gently open, through which you walk together, leaving the body thankfully behind and resting in the Everlasting Arms. Love's arms are open to receive you and give you peace forever.

 

55 The body is the ego's idol; the belief in sin made flesh and then projected outward. This produces what seems to be a wall of flesh around the mind, keeping it prisoner in a tiny spot of space and time, beholden unto death and given but an instant in which to sigh and grieve and die in honor of its master. And this unholy instant seems to be life; an instant of despair, a tiny island of dry sand, bereft of water and set uncertainly upon oblivion. Here does the Son of God stop briefly by to offer his devotion to death's idols, and then pass on. And here he is more dead than living. Yet it is also here he makes his choice again between idolatry and love.

 

56 Here it is given him to choose to spend this instant paying tribute to the body or let himself be given freedom from it. Here he can accept the holy instant, offered him to replace the unholy one he chose before. And here can he learn relationships are his salvation and not his doom. You who are learning this may still be fearful, but you are not immobilized. The holy instant is of greater value now to you than its unholy seeming counterpart, and you have learned you really want but one. This is no time for sadness. Perhaps confusion, but hardly discouragement.

 

57 You have a real relationship, and it has meaning. It is as like your real relationship with God as equal things are like unto each other. Idolatry is past and meaningless. Perhaps you fear each other a little yet; perhaps a shadow of the fear of God remains with you. Yet what is that to those who have been given one true relationship beyond the body? Can they be long held back from looking on the face of Christ? And can they long withhold the memory of their relationship with their Father from themselves and keep remembrance of His love apart from their awareness?

 

 

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