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LESSON 174 JUNE 23 MONDAY
Daily Text Quote
Daily Lesson 174
Review V
Sarah's Reflections
TEXT CH 15, 92-100
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Time of Christ  
CHAPTER FIFTEEN
"THE PURPOSE OF TIME"
X. "The Time of Christ"

 

93 The holy instant is truly the time of Christ. For in this liberating instant, no guilt is laid upon the Son of God, and his unlimited power is thus restored to him. What other gift can you offer me, when only this I will to offer you? And to see me is to see me in everyone and offer everyone the gift you offer me. I am as incapable of receiving sacrifice as God is, and every sacrifice you ask of yourself, you ask of me. Learn now that sacrifice of any kind is nothing but a limitation imposed on giving. And by this limitation, you have limited acceptance of the gift I offer you.           

DAILY LESSON

Son ship Video 

L e s s o n  174


God is but Love, and therefore so am I.

    

  [157] Into His Presence would I enter now.      

  

God is but Love, and therefore so am I.

 
  [158] Today I learn to give as I receive.      

 

God is but Love, and therefore so am I.    

                                         

 

    ~ Original Handscript of ACIM    

 

   GUIDANCE from ELDER BROTHER 

WORKBOOK for STUDENTS
PART I
REVIEW V

SonShip Review V  
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o
GUIDANCE from ELDER BROTHER
 
*IAMBIC PENTAMETER*

   Now we review again. This time we are

   ready to give more effort and more time

   to what we undertake. We recognize

   we are preparing for another phase

   of understanding. We would take this step

   completely that we may go on again

   more certain, more sincere, with faith upheld

   more surely. Our footsteps have not been

   unwavering, and doubts have made us walk

   uncertainly and slowly on the road

   this course sets forth. But now we hasten on,

   for we approach a greater certainty,

   a firmer purpose and a surer goal.

 

   "Steady our feet, our Father; let our doubts

   be quiet and our holy minds be still,

   and speak to us. We have no words to give

   to You. We would but listen to Your Word

   and make it ours. Lead our practicing

   as does a father lead a little child

   along a way he does not understand.

   Yet does he follow, sure that he is safe

   because his father leads the way for him.

 

   "So do we bring our practicing to You.

   And if we stumble, You will raise us up.

   If we forget the way, we count upon

   Your sure remembering. We wander off,

   but You will not forget to call us back.

   Quicken our footsteps now, that we may walk

   more certainly and quickly unto You.

   And we accept the Word You offer us

   to unify our practicing as we

   review the thoughts that You have given us."

 

   This is the thought which should precede the thoughts

   that we review. Each one but clarifies

   some aspect of this thought, or helps it be

   more meaningful, more personal and true,

   and more descriptive of the holy Self

   we share and now prepare to know again:

 

   "God is but love, and therefore so am I."

 

   This Self alone knows love. This Self alone

   is perfectly consistent in Its thoughts;

   knows Its Creator, understands Itself,

   is perfect in Its knowledge and Its love,

   and never changes from Its constant state

   of union with Its Father and Itself.

 

   And it is This that waits to meet us at

   the journey's ending. Every step we take

   brings us a little nearer. This review

   will shorten time immeasurably, if

   we keep in mind that This remains our goal,

   and as we practice it is This to which

   we are approaching. Let us raise our hearts

   from dust to life as we remember This

   is promised us, and that this course was sent

   to open up the path of light to us,

   and teach us, step by step, how to return

   to the Eternal Self we think we lost.

 

   I take the journey with you. For I share

   your doubts and fears a little while, that you

   may come to me who recognize the road

   by which all doubts and fears are overcome.

   We walk together. I must understand

   uncertainty and pain, although I know

   they have no meaning. Yet a Saviour must

   remain with those he teaches, seeing what

   they see, but still retaining in his mind

   the way which led him out, and now will lead

   you out with him. God's Son is crucified

   until you walk along the road with me.

 

   My resurrection comes again each time

   I lead a brother safely to the place

   at which the journey ends and is forgot.

   I am renewed each time a brother learns

   there is a way from misery and pain.

   I am reborn each time a brother's mind

   turns to the light in him and looks for me.

   I have forgotten no-one. Help me now

   to lead you back to where your journey was

   begun, and make another choice with me.

 

   Release me as you practice once again

   the thoughts I brought to you from Him Who sees

   your bitter need, and knows the answer God

   has given Him. Together we review

   these thoughts. Together we devote our time

   and effort to them. And together we

   will teach them to our brothers. God would not

   have Heaven incomplete. It waits for you,

   as I do. I am incomplete without

   your part in me. And as I am made whole,

   we go together to our ancient home,

   prepared for us before time was and kept

   unchanged by time, immaculate and safe,

   as it will be at last, when time is done.

 

   Let this review be then your gift to me.

   For this alone I need; that you will hear

   the words I speak, and give them to the world.

   You are my voice, my eyes, my feet, my hands,

   through which I save the world. The Self from Which

   I call to you is but your Own. To Him

   we go together. Take your brother's hand,

   for this is not a way we walk alone.

   In him I walk with you and you with me.

   Our Father wills His Son be One with Him.

   What lives but must not then be one with you?

 

   Let this review become a time in which

   we share a new experience for you,

   yet one as old as time and older still.

   Hallowed your name. Your glory undefiled

   forever. And your wholeness now complete,

   as God established it. You are His Son,

   completing His extension in your own.

   We practice but an ancient truth we knew

   before illusion seemed to claim the world.

   And we remind the world that it is free

   of all illusion every time we say,

 

   "God is but love, and therefore so am I."

 

   With this we start each day of our review.

   With this we start and end each period

   of practice time. And with this thought we sleep,

   to waken once again with these same words

   upon our tongue to greet another day.

   No thought that we review but we surround

   with it, and use the thoughts to hold it up

   before our minds and keep it clear in our

   rememberance throughout the day. And thus

   when we have finished this review, we will

   have recognized the words we speak are true.

 

   Yet are the words but aids, and to be used,

   except at the beginning and the end

   of practice periods, but to recall

   the mind, as needed, to its purpose. We

   place faith in the experience that comes

   from practice, not the means we use. We wait

   for the experience, and recognize

   that it is only here conviction lies.

   We use the words, and try and try again

   to go beyond them to their meaning, which

   is far beyond their sound. The sound grows dim

   and disappears, as we approach the Source

   of meaning. It is here that we find rest.  

 

   ~ Original Handscript of ACIM

ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

REVIEW V ~ LESSON 174
[157] Into His Presence would I enter now.  
[158] Today I learn to give as I receive.
 
*Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php 
[Use 'Advanced Search' and 'Exact Phrase' option]

Sarah's Commentary:

We continue today to review the lessons with the constant reminder that "God is but Love and therefore so am I." Anything that God creates is like Himself---holy, sinless, innocent, an endless spring of love, and immortal as Himself. We are not human beings who are desperately seeking our spirituality or having a spiritual experiences. We actually ARE spiritual beings who THINK we are having a human experience although we are dreaming that we are here.

We did not suddenly spring into existence when we were born, or even before that in the womb, and we do not pass out of existence when the body no longer functions on this planet. We exist outside of time in the mind of God. We are learning to recognize the blocks to love that we hold so that we can bring them to the light and connect with the Christ Self we are. We are not separate, isolated, lacking beings, victimized by the circumstances of this world. We are only dreaming that we are alone, wandering in this world of chaos, sin and death, desperately seeking for our small pleasures until death closes in on us. When we experience a glimpse of our true identity in the holy instant, we recognize that the limited self is not who we are. We make space for the truth to come through. The truth is that we are love. We defend against that love in order to maintain an existence separate from God. Now we choose to bring our defenses to awareness, recognizing how unhappy we are in our seemingly separated state.

We are guided on this journey by the Holy Spirit Who is the quiet presence in our right minds, but as long as we stay in control of our process, and believe that everything is up to us, we will continue to take the lead ourselves. When we are willing to step back and let Him lead us, we are then giving over our separate will and, like a little child, asking to be a led "along a way he does not understand. Yet does he follow, sure that he is safe because his father leads the way for him." (W.PI.R5.IN.2.5-6) The truth is within us now, and Jesus is leading us to this state of happiness and peace that is not possible to achieve by our own efforts, no matter how hard we try. When we think we know our own best interests, we are constantly reaching out for pleasure, but we always receive pain because that is the way that the ego set it all up.

We take this teaching on faith until we have the experience that affirms the truth of it. Yet since the truth is already in our minds, we will resonate with what is said here. Because we defend against it, we will have resistance to his teaching, but he is gentle with us. We are in charge of how quickly we go. Thus we don't have to be afraid that we will be hurled into Heaven. Our awakening is one of a gentle process even though to the ego some events are seen as not to its liking. Since everything that seems to happen is by our own choosing, we are not victims of the events and circumstances of our lives.

As we apply the lessons, we increasingly experience a shift into greater peace and freedom. We have all had experiences of being in the right place at the right time, of meeting people who we need to meet, of feeling in the flow, where everything works easily, of having things work out when we take our hands off of the steering wheel of our lives, or when we give up control even a little. And alternatively, when things seem not to be moving in this kind of flow, and challenges arise, we can remember to ask for help in choosing peace. Everything made by the ego can be used by the Holy Spirit for the purpose of undoing what does not serve us. And nothing the ego has made will ever bring happiness. We are reminded that we don't know our own best interests, that our greatest setbacks, as seen by the ego, can actually be our greatest spiritual advances. When we let all things be exactly as they are, and not fight and resist what comes, then we become happy learners. "You are not a happy learner yet because you still remain uncertain that vision gives you more than judgment does, and you have learned that both you cannot have." (T.21.I.3.7) Until we step through this conflict, there will be resistance to the lessons. When the conflict becomes sufficiently painful, we will be ready to take the giant strides to our freedom by focusing all of our efforts on the Holy Spirit's lessons.

How do we learn to hear the guidance? The approach taken in the Course, to help us with the decision process we go through every day, is different than what we have learned in the world, in that no tools are given us to help us make better, wiser, more effective decisions. Jesus tells us that we are incapable of good decisions, so we need to let the Holy Spirit decide for us. This means making room for Him to guide our lives. We just need to ask in everything we do. We might complain that we don't hear His Voice, which is actually speaking to us throughout the day, but when we don't it is because we are listening to our own voice, which is the voice of the ego. That voice is loud and raucous. To be guided is to silence the ego by bringing its wrong-minded dictates to the truth.

When we have the desire and willingness to hear and the confidence that the answers will be provided, then we can trust in the perfection of everything that shows up for our healing. When we don't hear, it is because our minds are cluttered with guilt and fear thoughts. We want to stay in control and thus we resist guidance. With time and practice, our trust will grow, and increasingly we will find that we are releasing control, day by day, step by step.

Jesus reminds us, "We sing the song of thankfulness today, in honor of the Self That God has willed to be our true Identity in Him." (W.123.4.2) "And we give thanks that in our solitude a Friend has come to speak the saving Word of God to us. And thanks to you for listening to Him. His Word is soundless if it be not heard." (W.123.5.2-4) Thus our ability to listen comes when the obstacles in our minds are seen and brought to the light of Truth.

Today, we enter a day of silence and of trust. We remind ourselves that we can be wholly unafraid, and thus completely trusting, because of our invulnerability as spirit. As we walk in trust and unafraid, we choose Christ's Vision which "looks on everyone, on every circumstance, all happenings, and all events without the slightest fading of the light it sees." (W.158.7.5) No matter what comes up as we go through the day, we recognize that there is no value in anything except to know our identity as the love that we are.

Often I find that when a situation shows up for me that seems problematic, if I don't try to address it on my own, but live in the not knowing, then the answer comes in unexpected ways. Guidance comes in many forms. We just need to stay aware and tune into the guidance, whether it shows up as an inner voice, in pictures, nighttime dreams, a gut instinct, coincidences, feelings, a stirring in the heart, or other signs or symbols.

And in this journey to awakening, Jesus goes with us. He says: "I take the journey with you. For I share your doubts and fears a little while, that you may come to me who recognize the road by which all fears and doubts are overcome. We walk together. I must understand uncertainty and pain, although I know they have no meaning. Yet a savior must remain with those he teaches, seeing what they see, but still retaining in his mind the way that lead him out, and now will lead you out with him. God's Son is crucified until you walk along the road with me." (W.PI.R5.IN.6.1-6)

He knows the way out and he has shared our experience. He understands all that makes our progress slow and about our hesitation on this road. He knows what lies at the end of the road. He knows our doubts and fears and yet he sees a way out. He is our perfect teacher and holds our hand through every step of this journey to the end, as he knows both the journey and the end of it as a result of his own experience. He never raises himself above us, but walks beside us as an equal. It is so encouraging when we take this seriously. Can you really imagine the perfect, most loving, teacher who has had the experience we have had, lovingly walking with us through each practice period, and motivating us to hasten our footsteps, as we ask this of God in our prayer. But he needs us to do our part.

"My resurrection comes again each time I lead a brother safely to the place at which the journey ends and is forgot." (W.PI.R5.IN 7.1) This is the part of our minds where the journey began with the choice for the ego. This led to the experience of this body and the world. The journey ends with the correction of our mistaken choice for the ego. The choice for resurrection is the same choice made by Jesus. He demonstrates for us that we can make this same choice that he made so that we can realize our own resurrection as we awaken from this dream of death. "Release me as you practice once again the thoughts I brought to you from Him Who sees your bitter need, and knows the answer God has given Him." (8.1) Again, we need to really take this seriously, that he is the symbol of the awakened mind, right there with us because he is in our minds. Indeed, he says, "I am incomplete without your part in me." (8.7) There is only one Son, but we need to ask for his help, or he cannot help us, because we are free to choose as we desire.

It is a journey back to our ancient home, a home that was prepared for us "before time was." It has been kept pristine, safe, immaculate, and unchanged through eons of time. It is awaiting our return, though we have never left except in dreams.

 Again, I will refer to David Hawkins, simply because I am currently inspired by reading his book, "Discovery of the Presence of God: Devotional NonDuality". In it he says, "The pace of spiritual evolution is not under personal control, and may take sudden surprising leaps. Therefore It is wise to prepare beforehand with knowledge of what yet may come." Certainly that is the reason for our study of the Text. It helps us see what is yet to come. And to the question of why we sometimes feel like we are not making progress on this path to enlightenment, his words are encouraging: "There is no point to wondering how am I doing? For the compass has already been set by dedication and devotion to the highest truth. While the pace may seem slow or even arduous at times, it is best to be prepared for sudden, unexpected leaps. It is wise to avoid pessimism, even after a seemingly long, dry period of frustration, for such periods are due to overcoming major obstacles and attachments that often presage major changes."

Today, "We place faith in the experience that comes from practice, not the means we use." (W.PI.R5.IN.12.2) Thus our faith is in the experience when we use the words of this lesson to point us to the truth. It is an experience of deep peace, a feeling of being connected with all there is, and a trust in our brothers and in the journey that we seem to be undertaking.

Love and blessings, Sarah 

[email protected]

 

Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php    

[Use 'Advanced Search' and Exact Phrase' option]

X. The Time of Christ       

 

92 It is in your power in time to delay the perfect union of the Father and the Son. For in this world, the attraction of guilt does stand between them. Neither time nor season means anything in eternity. But here it is the Holy Spirit's function to use them both, though not as the ego uses them. This is the season when you would celebrate my birth into the world. Yet you know not how to do it. Let the Holy Spirit teach you, and let me celebrate your birth through Him. The only gift I can accept of you is the gift I gave to you. Release me as I will your release. The time of Christ we celebrate together, for it has no meaning if we are apart.

 

93 The holy instant is truly the time of Christ. For in this liberating instant, no guilt is laid upon the Son of God, and his unlimited power is thus restored to him. What other gift can you offer me, when only this I will to offer you? And to see me is to see me in everyone and offer everyone the gift you offer me. I am as incapable of receiving sacrifice as God is, and every sacrifice you ask of yourself, you ask of me. Learn now that sacrifice of any kind is nothing but a limitation imposed on giving. And by this limitation, you have limited acceptance of the gift I offer you.

 

94 We who are one cannot give separately. When you are willing to accept our relationship as real, guilt will hold no attraction for you. For in our union, you will accept all of our brothers. The gift of union is the only gift that I was born to give. Give it to me, that you may have it. The time of Christ is the time appointed for the gift of freedom, offered to everyone. And by your acceptance of it, you have offered it to everyone. It is in your power to make this season holy, for it is in your power to make the time of Christ be now.

 

95 It is possible to do this all at once because there is but one shift in perception that is necessary, for you made but one mistake. It seems like many, but it is all the same. For though the ego takes many forms, it is always the same idea. What is not love is always fear and nothing else. It is not necessary to follow fear through all the circuitous routes by which it burrows underground and hides in darkness, to emerge in forms quite different from what it is. Yet it is necessary to examine each one as long as you would retain the principle which governs all of them. When you are willing to regard them not as separate but as different manifestations of the same idea, and one you do not want, they go together. The idea is simply this-you believe that it is possible to be host to the ego or hostage to God. This is the choice you think you have, and the decision which you believe that you must make.

 

96 You see no other alternatives, for you cannot accept the fact that sacrifice gets nothing. Sacrifice is so essential to your thought system that salvation apart from sacrifice means nothing to you. Your confusion of sacrifice and love is so profound that you cannot conceive of love without sacrifice. And it is this that you must look upon-sacrifice is attack, not love. If you would accept but this one idea, your fear of love would vanish. Guilt cannot last when the idea of sacrifice has been removed. For if there is sacrifice, as you are convinced, someone must pay and someone must get. And the only question which remains to be decided is how much is the price for getting what.

 

97 As host to the ego, you believe that you can give all your guilt away whatever you think and purchase peace. And the payment does not seem to be yours. While it is obvious that the ego does demand payment, it never seems to be demanding it of you. For you are unwilling to recognize that the ego, which you invited, is treacherous only to those who think they are its host. The ego will never let you perceive this, since this recognition would make it homeless. For when this recognition dawns clearly, you will not be deceived by any form the ego takes to protect itself from your sight.

 

98 Each form will be recognized as but a cover for the one idea that hides behind them all-that love demands sacrifice and is therefore inseparable from attack and fear. And that guilt is the price of love, which must be paid by fear. How fearful, then, has God become to you, and how great a sacrifice do you believe His love demands! For total love would demand total sacrifice. And so the ego seems to demand less of you than God, and of the two is judged as the lesser of two evils, one to be feared a little, but the other to be destroyed. For you see love as destructive, and your only question is who is to be destroyed, you or another? You seek to answer this question in your special relationships, in which you are both destroyer and destroyed in part, but with the idea of being able to be neither completely. And this you think saves you from God, Whose total love would completely destroy you.

 

99 You think that everyone outside yourself demands your sacrifice, but you do not see that only you demand sacrifice and only of yourself. Yet the demand of sacrifice is so savage and so fearful that you cannot accept it where it is. But the real price of not accepting this has been so great that you have given God away rather than look at it. For if God would demand total sacrifice of you, you thought it safer to project Him outward and away from you and not be host to Him. To Him you ascribed the ego's treachery, inviting it to take His place to protect you from Him. And you do not recognize that it is what you invited in that would destroy you and does demand total sacrifice of you. No partial sacrifice will appease this savage guest, for it is an invader who but seems to offer kindness, but always to make the sacrifice complete.

 

100 You will not succeed in being partial hostage to the ego, for it keeps no bargains and would leave you nothing. [Nor can you be partial host to it.] You will have to choose between total freedom and total bondage, for there are no alternatives but these. You have tried many compromises in the attempt to avoid recognizing the one decision which must be made. And yet it is the recognition of the decision just as it is that makes the decision so easy! Salvation is simple, being of God and therefore very easy to understand. Do not try to project it from you and see it outside yourself. In you are both the question and the answer-the demand for sacrifice and the peace of God.


 

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