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LESSON 210 JULY 29 TUESDAY
Daily Text Quote
Daily Lesson 210
Review VI
Sarah's Reflections
TEXT CH19, 1-16
 

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CHAPTER NINETEEN
"BEYOND THE BODY"
II. "Healing and the Mind" 

16 Let then your dedication be to the eternal and learn how not to interfere with it and make it slave to time. For what you think you do to the eternal you do to you. Whom God created as His Son is slave to nothing, being lord of all along with his Creator. You can enslave a body, but an idea is free, incapable of being kept in prison or limited in any way except by the mind that thought it. For it remains joined to its source, which is its jailor or its liberator, according to which it chooses as its purpose for itself.      

DAILY LESSON

SonShip Workbook  

L e s s o n  210

 Voice and Music by CIMS SonShip Radio
<GUIDANCE from ELDER BROTHER>

I am not a body. I am free.
For I am still as God created me.
     

[190] I choose the joy of God instead of pain.   

  

Pain is my own idea. It is not         
a thought of God, but one I thought apart
from Him and from His Will. His Will is joy
and only joy for His beloved Son.
And that I choose instead of what I made.  
  

I am not a body. I am free.
For I am still as God created me.
    

       

~ Original Handscript of ACIM

 
WORKBOOK for STUDENTS  
PART I 
REVIEW VI  
ACIM Review VI  
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o
  
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   With this review, we take but one idea

   each day, and practice it as often as

   is possible. Besides the time we give

   morning and evening, which should not be less

   than fifteen minutes, and the hourly

   remembrances we make throughout the day,

   use the idea as often as you can

   between them. Each of these ideas alone

   would be sufficient for salvation, if

   it is learned truly. Each would be enough

   to give release to you and to the world

   from every form of bondage, and invite

   the memory of God to come again.

 

   With this in mind, we start our practicing

   in which we carefully review the thoughts

   the Holy Spirit has bestowed on us

   in our last twenty lessons. Each contains

   the whole curriculum, if understood,

   practiced, accepted and applied to all

   the seeming happenings throughout the day.

   One is enough. But for that one there must

   be no exceptions made. And so we need

   to use them all, and let them blend as one

   as each contributes to the whole we learn.

 

   These practice lessons, like our last review,

   are centered round a central theme with which

   we start and end each lesson. It is this:

 

   "I am not a body. I am free.

    For I am still as God created me."

 

   The day begins and ends with this. And we

   repeat it every time the hour strikes,

   or we remember, in between, we have

   a function that transcends the world we see.

   Beyond this and a repetition of

   the special thought we practice for the day,

   no form of exercise is urged, except

   a deep relinquishing of everything

   that clutters up your mind, and makes it deaf

   to reason, sanity and simple truth.

 

   We will attempt to get beyond all words

   and special forms of practicing for this

   review. For we attempt this time to reach

   a quickened pace along a shorter path

   to the serenity and peace of God.

   We merely close our eyes, and then forget

   all that we thought we saw and understood.

   For thus is freedom given us from all

   we did not know and failed to understand.

 

   There is but one exception to this lack

   of structuring. Permit no idle thought

   to go unchallenged. If you notice one,

   deny its hold and hasten to assure

   your mind that this is not what it would have.

   Then gently let the thought which you denied

   be given up in sure and quick exchange

   for the idea we practice for the day.

 

   When you are tempted, hasten to proclaim

   your freedom from temptation, as you say:

 

   "This thought I do not want. I choose instead..."

 

   And then repeat the idea for the day,

   and let it take the place of what you thought.

   Beyond such special applications of

   each day's idea, we will add but few

   formal expressions for specific thoughts

   to aid your practicing. Instead we give

   these times of quiet to the Teacher Who

   instructs in quiet, speaks of peace, and gives

   our thoughts whatever meaning they may have.

 

   To Him I offer this review for you.

   I place you in His charge, and let Him teach

   you what to do and say and think each time

   you turn to Him. He will not fail to be

   available to you each time you call

   to Him to help you. Let us offer Him

   the whole review we now begin, and let

   us also not forget to Whom it has

   been given, as we practice, day by day,

   advancing toward the goal He set for us;

   allowing Him to teach us how to go,

   and trusting Him completely for the way

   each practice period can best become

   a loving gift of freedom to the world. 

     

  ~ Original Handscript ~ September 1, 1970

 

ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

Lesson 210
Review VI
[190] I choose the joy of God instead of pain. 

*Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php 
[Use 'Advanced Search' and 'Exact Phrase' option]

Sarah's Commentary:

How do we choose pain? According to the Course, choosing to use anything in the world we want for happiness is to choose pain. We are taking a road to nowhere if we think there is anything in the world that will bring happiness. Yes, we might experience moments of "pleasure", but they ultimately bring pain. The Course is clear that some of what we perceive as our biggest setbacks may actually offer our biggest gains on this spiritual path. We just don't know the difference.

"What pleasures could there be that will endure? Are not the frail entitled to believe that every stolen scrap of pleasure is their righteous payment for their little lives? Their death will pay the price for all of them, if they enjoy their benefits or not. The end of life must come, whatever way that life be spent. And so take pleasure in the quickly passing and ephemeral. (T27.I.7.4-8) These are not sins, but witnesses unto the strange belief that sin and death are real, and innocence and sin will end alike within the termination of the grave. If this were true, there would be reason to remain content to seek for passing joys and cherish little pleasures where you can." (T27.I.8.1-2)

In other words, we feel justified in finding whatever pleasure we can in the world. We say that we owe it to ourselves. We deserve it. We justify a hedonistic lifestyle with the idea that life is short and then we die so why not eat, drink and be merry? This lesson just affirms that when we choose what we think will bring us pleasure, we are actually choosing pain. There are many references in the Course to this confusion.

"It is impossible to seek for pleasure through the body and not find pain." (T.19.IV.B.12.1)

"While you believe that it can give you pleasure, you will also believe that it can bring you pain." (T.19.IV.A.17.11)

"It will share the pain of all illusions, and the illusion of pleasure will be the same as pain.
" (T.19.IV.B.12.7)

"And to convince you this is possible, it bids the body search for pain in attack upon another, calling it pleasure and offering it to you as freedom from attack." (T.19.IV.B.15.4)

"Ruled by this perception the body becomes the servant of pain, seeking it dutifully and obeying the idea that pain is pleasure." (T.19.IV.B.13.4)

'Think on the many offerings made for its pleasure, and remember all these were made to make seem lovely what you hate." (T.20.II.1)

"What pleasures could there be that will endure?" (T.27.I.7.4)

Having said this, it is important to remember there is nothing to feel guilty about when we do choose what we think will bring pleasure. It is not as if we are doing something for which we should judge ourselves. When we judge ourselves, the ego has taken its part once again to try to make us feel guilty. This lesson is only about recognizing the source of pleasure is not where we think it is, and, in fact, is ultimately what brings more pain.

Once we understand, "Pain is my own idea," (W.210.1.2) and is something we actively choose on our own, independent of God's Will for us, then we can make another choice. We can change our minds about this mistaken idea that we can find happiness in the world. Those of us on this path have some awareness that our independence, our reliance on our small self, and our seeking for pleasure in fame, recognition, money, and relationships in the world have brought us pain. Anything we seek through the body is seeking for more pain. Today we affirm again that our reality is not a body, and true joy comes from our awareness of the love we are, which we have denied in ourselves.

It seems like it takes a lot of learning to realize our choices in the world bring us pain. We are confused about what brings joy. We are so certain we know what we need. We believe if we had more money, a special person in our lives, or the right job, then we would know joy. We believe our bodies can bring joy. On the other hand, we worry about the things in the world that will bring us pain. This lesson is clear that pain is our own idea. It is an invention in our minds-an imaginary idea. Pain comes from thinking the body and the world are real and can offer us something of value. It does seem to take great learning to loosen our beliefs about this. As Jesus reminds us, "It takes great learning both to realize and to accept the fact that the world has nothing to give." (M.13.2:1) The choice for God is the choice to know the love and joy that is in us. Our only other choice is painful and unreal which makes it not much of a choice. That is why Jesus tells us that choice too is really an illusion. Indeed there are not two alternatives to choose between. There is only one real alternative.

Anything I think I want in this world is my own idea, when I am thinking apart from God. I seek and seek for happiness where it does not exist. It is the ego's mantra. "'Seek but do not find' remains this world's stern decree, and no one who pursues the world's goals can do otherwise." (M.13.5.8) This keeps us very busy in this seeming world and completely distracted from the true joy that God offers us, found in the quietness of our right minds. We have taught ourselves that we are separate from Him and have to figure our own way through this world.  Jesus teaches that doing this will continue to bring us pain. We will ultimately give up the ego as our guide when we ask with humility and willingness to see everything differently. It takes great desire and willingness. "Trust not your good intentions. They are not enough. But trust implicitly your willingness, whatever else may enter." (T.18.IV.1-3)

We are now halfway through our review lessons and I just want to reinforce the importance of the central idea "I am not a body. I am free. For I am still as God created me." Lessons 199, 94, 110 and 162 all affirm this same thought. There is great importance put on the idea that God, as our Cause, has the only power over our identity. Everything we think we have done or seem to have done has had no real effect. None of it can, or has, changed the truth of who we are. We think we have power to affect who we are, but we are being liberated from that false idea as we do these lessons. We are not enslaved by our bodies or their evil deeds, nor are we prisoners to the body's instincts, vulnerabilities, infirmities or illnesses. Jesus really wants us to get this so that we can be free of all the limitations of the body in recognizing that our reality is outside of the body. Now we immerse ourselves in these reviews so our current way of thinking can be undone. When we approach the practice with investment, willingness and sincerity, we will receive the gifts of grace.

 

Love and blessings, Sarah 

[email protected]

 

Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php    

[Use 'Advanced Search' and Exact Phrase' option]

A Course in Miracles   
TEXT
 

Chapter Nineteen

Beyond the Body

I. Introduction     

1 We said before that when a situation has been dedicated wholly to truth, peace is inevitable. Its attainment is the criterion by which the wholeness of the dedication can be safely assumed. Yet we also said that peace without faith will never be attained, for what is wholly dedicated to truth as its only goal is brought to truth by faith. This faith encompasses everyone involved, for only thus the situation is perceived as meaningful and as a whole. And everyone must be involved in it, or else your faith is limited and your dedication incomplete.

 

2 Every situation properly perceived becomes an opportunity to heal the Son of God. And he is healed because you offered faith to him, giving him to the Holy Spirit and releasing him from every demand your ego would make of him. Thus do you see him free, and in this vision does the Holy Spirit share. And since He shares it, He has given it, and so He heals through you. It is this joining Him in a united purpose which makes this purpose real because you make it whole. And this is healing. The body is healed because you came without it and joined the Mind in which all healing rests.

 

II. Healing and the Mind 

3 The body cannot heal because it cannot make itself sick. It needs no healing. Its health or sickness depends entirely on how the mind perceives it and the purpose which the mind would use it for. And it is obvious that a segment of the mind can see itself as separated from the Universal Purpose. When this occurs, the body becomes its weapon used against this Purpose to demonstrate the "fact" that separation has occurred. The body thus becomes the instrument of illusion, acting accordingly; seeing what is not there, hearing what truth has never said, and behaving insanely, being imprisoned by insanity.

 

4 Do not overlook our earlier statement that faithlessness leads straight to illusions. For faithlessness is the perception of a brother as a body, and the body cannot be used for purposes of union. If, then, you see your brother as a body, you have established a condition in which uniting with him becomes impossible. Your faithlessness to him has separated you from him and kept you both apart from being healed. Your faithlessness has thus opposed the Holy Spirit's purpose and brought illusions centered on the body to stand between you. And the body will seem to be sick, for you have made of it an "enemy" of healing and the opposite of truth.

 

5 It cannot be difficult to realize that faith must be the opposite of faithlessness. Yet the difference in how they operate is less apparent, though it follows directly from the fundamental difference in what they are. Faithlessness would always limit and attack; faith would remove all limitations and make whole. [Faithlessness would destroy and separate; faith would unite and heal.] Faithlessness would interpose illusions between the Son of God and his Creator; faith would remove all obstacles that seem to rise between them. Faithlessness is wholly dedicated to illusions; faith wholly to truth. Partial dedication is impossible. Truth is the absence of illusion; illusion the absence of truth.

 

6 Both cannot be together nor perceived in the same place. To dedicate yourself to both is to set up a goal forever impossible to attain, for part of it is sought through the body, thought of as a means for seeking out reality through attack, while the other part would heal and therefore calls upon the mind and not the body. The inevitable compromise is the belief that the body must be healed, and not the mind. For this divided goal has given both an equal reality, which could be possible only if the mind is limited to the body and divided into little parts of seeming wholeness but without connection. This will not harm the body, but it will keep the delusional thought system in the mind.

 

7 Here then is healing needed. And it is here that healing is. For God gave healing not apart from sickness, nor established remedy where sickness cannot be. They are together, and when they are seen together, all attempts to keep both truth and illusion in the mind, where both must be, are recognized as dedication to illusion and given up when brought to truth and seen as totally irreconcilable with truth in any respect or in any way.

 

8 Truth and illusion have no connection. This will remain forever true, however much you seek to connect them. But illusions are always connected, as is truth. Each is united, a complete thought system, but totally disconnected to each other. Where there is no overlap, there separation must be complete. And to perceive this is to recognize where separation is and where it must be healed. The result of an idea is never separate from its source. The idea of separation produced the body and remains connected to it, making it sick because of its identification with it. You think you are protecting the body by hiding this connection, for this concealment seems to keep your identification safe from the "attack" of truth.

 

9 If you but understood how much this strange concealment has hurt your mind and how confused your own identification has become because of it! You do not see how great the devastation wrought by your faithlessness. For faithlessness is an attack which seems to be justified by its results. For by withholding faith, you see what is unworthy of it and cannot look beyond the barrier to what is joined with you.

 

10 To have faith is to heal. It is the sign that you have accepted the Atonement for yourself and would therefore share it. By faith you offer the gift of freedom from the past, which you received. You do not use anything your brother has done before to condemn him now. You freely choose to overlook his errors, looking past all barriers between your self and his and seeing them as one. And in that one you see your faith is fully justified. There is no justification for faithlessness, but faith is always justified.

 

11 Faith is the opposite of fear, as much a part of love as fear is of attack. Faith is the acknowledgment of union. It is the gracious acknowledgment of everyone as a Son of your most loving Father, loved by Him like you and therefore loved by you as yourself. It is His love that joins you, and for His love you would keep no one separate from yours. Each one appears just as he is perceived in the holy instant, united in your purpose to be released from guilt. You saw the Christ in him, and he was healed because you looked on what makes faith forever justified in everyone.

 

12 Faith is the gift of God, through Him Whom God has given you. Faithlessness looks upon the Son of God and judges him unworthy of forgiveness. But through the eyes of faith, the Son of God is seen already forgiven, free of all the guilt he laid upon himself. Faith sees him only now because it looks not to the past to judge him, but would see in him only what it would see in you. It sees not through the body's eyes nor looks to bodies for its justification. It is the messenger of the new perception sent forth to gather witnesses unto its coming and to return their messages to you. Faith is as easily exchanged for knowledge as is the real world. For faith arises from the Holy Spirit's perception and is the sign you share it with Him. Faith is a gift you offer to the Son of God through Him, and wholly acceptable to his Father as to him. And therefore offered you.

 

13 Your holy relationship, with its new purpose, offers you faith to give unto each other. Your faithlessness had driven you apart, and so you did not recognize salvation in each other. Yet faith unites you in the holiness you see, not through the body's eyes but in the sight of Him Who joined you and in Whom you are united. Grace is not given to a body, but to a mind. And the mind that receives it looks instantly beyond the body and sees the holy place where it was healed. There is the altar where the grace was given, in which it stands. Do you, then, offer grace and blessing to each other, for you stand at the same altar where grace was laid for both of you. And be you healed by grace together, that you may heal through faith.

 

14 In the holy instant, you stand before the altar God has raised unto Himself and both of you. Lay faithlessness aside and come to it together. There will you see the miracle of your relationship as it was made again through faith. And there it is that you will realize that there is nothing faith cannot forgive. No error interferes with its calm sight, which brings the miracle of healing with equal ease to all of them. For what the messengers of love are sent to do they do, returning the glad tidings that it was done to you who stand together before the altar from which they were sent forth.

 

15 As faithlessness will keep your little kingdoms barren and separate, so will faith help the Holy Spirit prepare the ground for the most holy garden which He would make of it. For faith brings peace, and so it calls on truth to enter and make lovely what has already been prepared for loveliness. Truth follows faith and peace, completing the process of making lovely which they begin. For faith is still a learning goal, no longer needed when the lesson has been learned. Yet truth will stay forever.

 

16 Let then your dedication be to the eternal and learn how not to interfere with it and make it slave to time. For what you think you do to the eternal you do to you. Whom God created as His Son is slave to nothing, being lord of all along with his Creator. You can enslave a body, but an idea is free, incapable of being kept in prison or limited in any way except by the mind that thought it. For it remains joined to its source, which is its jailor or its liberator, according to which it chooses as its purpose for itself.

 

 

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