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LESSON 221 AUGUST 09 SATURDAY
Daily Text Quote
WB Part II Introduction
What is Forgiveness
Daily Lesson 221
Sarah's Reflections
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Course in Miracles Society (CIMS) is an international group of Course students and teachers organized to discover, authenticate and propagate the Divine Teachings of A Course in Miracles.

 

As students, we seek to increase our knowledge of Jesus' words and to deepen our experience of His teachings.

 

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CHAPTER NINETEEN
"BEYOND THE BODY"
V. "Obstacles to Peace"
d. "The Fourth Obstacle:
The Lifting of the Veil"

107 Free your brother here, as I freed you. Give him the self-same gift, nor look upon him with condemnation of any kind. See him as guiltless as I look on you, and overlook the sins he thinks he sees within himself. Offer each other freedom and complete release from sin here in the garden of seeming agony and death. So will we prepare together the way unto the resurrection of God's Son and let him rise again to glad remembrance of his Father, Who knows no sin, no death, but only life eternal.    

WORKBOOK for STUDENTS  
PART II 
INTRODUCTION   
 
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What is 'Iambic Pentameter'?


   Words will mean little now. We use them but

   as guides on which we do not now depend,

   for now we seek direct experience

   of truth alone. The lessons which remain

   are merely introductions to your times

   in which you leave the world of pain and go,

   and enter into peace. Now we begin

   to reach the goal this course has set, and find

   the end towards which our practicing was geared.

  

   Now we attempt to let the exercise

   be merely a beginning. For we wait

   in quiet expectation for our God

   and Father. He has promised He will take

   the final step Himself. And we are sure

   His promises are kept. We have come far

   along the road. And now we wait for Him.

   We will continue spending time with Him

   each morning and at night, as long as makes

   us happy. We will not consider time

   a matter of duration now. We use

   as much as we will need for the result

   that we desire. Nor will we forget

   our hourly remembrance, in between

   calling to God when we have need of Him

   as we are tempted to forget our goal.

 

   We will continue with a central thought

   for all the days to come. And we will use

   that thought to introduce our times of rest,

   and calm our minds at need. Yet we will not

   content ourselves with simple practicing

   in the remaining holy instants which

   conclude the year that we have given God.

   We say some simple words of welcome, and

   expect our Father to reveal Himself

   as He has promised. We have called on Him,

   and He has promised that His Son will not

   remain unanswered when he calls on Him.

 

   Now do we come to Him with but His Word

   upon our minds and hearts. And wait for Him

   to take the step to us that He has told

   us, through His Voice, He would not fail to take

   when we invited Him. He has not left

   His Son in all his madness, nor betrayed

   His trust in him. Has not His faithfulness

   earned Him the invitation that He seeks

   to make you happy? We will offer it,

   and it will be accepted. So our times

   with Him will now be spent. We say the words

   of invitation that His Voice suggests,

   and then we wait for Him to come to us.

 

   Now is the time of prophesy fulfilled.

   Now are all ancient promises upheld

   and fully kept. No step remains for time

   to separate from its accomplishment.

   For now we cannot fail. Sit silently

   and wait upon your Father. He has willed

   to come to you when you had recognized

   it is your will He do so. And you could

   have never come this far unless you saw,

   however dimly, that it is your will.

 

   I am so close to you we cannot fail.

   Father, we give these holy times to You

   in gratitude to Him Who taught us how

   to leave the world of sorrow, in exchange

   for its replacement given us by You.

   We look not backward now. We look ahead,

   and fix our eyes upon the journey's end.

   Accept these little gifts of thanks from us,

   as through Christ's vision we behold a world

   beyond the world we made, and take that world

   to be the full replacement for our own.

 

   And now we wait in silence, unafraid,

   and certain of Your coming. We have sought

   to find our way by following the Guide

   You sent to us. We did not know the way,

   but You did not forget us. And we know

   that You will not forget us now. We ask

   but that Your ancient promises be kept

   which are Your Will to keep. We will with You

   in asking this. The Father and the Son,

   Whose holy Will created all that is,

   can fail in nothing. In this certainty,

   we undertake these last few steps to You,

   and rest in confidence upon Your Love,

   Which will not fail Your Son, who called to You.

 

   And so we start upon the final part

   of this one holy year, which we have spent

   together in the search for truth and God,

   Who is its its one Creator. We have found

   the way He chose for us, and made the choice

   to follow it as He would have us go.

   His hand has held us up. His Thoughts have lit

   the darkness of our minds. His Love has called

   to us unceasingly since time began.

 

   We had a wish that God would fail to have

   the Son whom He created in Himself.

   We wanted God to change Himself, and be

   what we would make of Him. And we believed

   that our insane desires were the truth.

   Now we are glad that this is all undone,

   and we no longer think illusions true.

   The memory of God is shimmering

   across the wide horizons of our minds.

   A moment more, and It will rise again.

   A moment more, and we who are God's Son

   are safely home, where He would have us be.

 

   Now is the need for practice almost done.

   For in this final section we will come

   to understand that we need only call

   to God, and all temptations disappear.

   Instead of words, we need but feel His Love.

   Instead of prayers, we need but call His Name.

   Instead of judging, we need but be still

   and let all things be healed. We will accept

   the way God's plan will end, as we received

   the way it started. Now is it complete.

   This year has brought us to eternity.

 

   One further use for words we still retain.

   From time to time, instructions on a theme

   of special relevance will intersperse

   our daily lessons and the periods

   of wordless, deep experience which should

   come afterwards. These special thoughts should be

   reviewed each day, each one of them to be

   continued till the next is given you.

   They should be slowly read and thought about

   a little while, preceding one of the

   holy and blessed instants in the day.

 

   We give the first of these instructions now.
 
WHAT IS FORGIVENESS?    
What is Forgiveness  
<AUDIO><VIDEO>
Voice and Music by CIMS SonShip Radio
 
   Forgiveness recognizes what you thought

   your brother did to you has not occurred.

   It does not pardon sins, and make them real.

   It sees there was no sin. And in this view

   are all your sins forgiven. What is sin

   except a false idea of God's Son?

   Forgiveness merely sees its falsity,

   and therefore lets it go. What then is free

   to take its place is now the Will of God.

 

   An unforgiving thought is one which makes

   a judgment that it will not raise to doubt,

   although it is untrue. The mind is closed,

   and will not be released. The thought protects

   projection, tightening its chains, so that

   distortions are more veiled and more obscure;

   less easily accessible to doubt,

   and further kept from reason. What can come

   between a fixed projection and the aim

   that it has chosen as its needed goal?

 

   An unforgiving thought does many things.

   In frantic action it pursues its goal,

   twisting and overturning what it sees

   as interfering with its chosen path.

   Distortion is its purpose, and the means

   by which it would accomplish it as well.

   It sets about its furious attempts

   to smash reality without concern

   for anything that would appear to pose

   a contradiction to its point of view.

 

   Forgiveness, on the other hand, is still

   and quietly does nothing. It offends

   no aspect of reality, nor seeks

   to twist it to appearance that it likes.

   It merely looks and waits and judges not.

   He who would not forgive must judge, for he

   must justify his failure to forgive.

   But he who would forgive himself must learn

   to welcome truth exactly as it is.

 

   Do nothing, then, and let forgiveness show

   you what to do through Him Who is your Guide,

   your Saviour and Defender, strong in hope

   and certain of your ultimate success.

   He has forgiven you already, for

   such is His function, given Him by God.

   Now must you share His function, and forgive

   whom He has saved, whose sinlessness He sees,

   and whom He honors as the Son of God. "

 

  ORIGINAL HAND SCRIPT ~ September 21, 1970

 

DAILY LESSON

SonShip Workbook  

L e s s o n  221

Peace to my mind.

Let all my thoughts be still.   

 

<AUDIO><VIDEO>

Voice and Music by CIMS SonShip Radio
GUIDANCE from ELDER BROTHER 
    

    Father, I come to You today to seek

    the peace that You alone can give. I come

    in silence. In the quiet of my heart,

    the deep recesses of my mind, I wait

    and listen for Your Voice. My Father, speak

    to me today. I come to hear Your Voice

    in silence and in certainty and love,

    sure You will hear my call and answer me. 

   

   Now do we wait in quiet. God is here

   because we wait together. I am sure

   that He will speak to you and you will hear.

   Accept my confidence, for it is yours.

   Our minds are joined. We wait with one intent;

   to hear our Father's answer to our call,

   to let our thoughts be still and find His peace,

   to hear Him speak to us of what we are,

   and to reveal Himself unto His Son.

 

ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

Lesson 221
Peace to my mind.
Let all my thoughts be still. 

*Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php 
[Use 'Advanced Search' and 'Exact Phrase' option]

Sarah's Commentary:

Our Father comes to us in the stillness of our minds. In this stillness is where we meet Him. It is our invitation to Him through our trust and faith that He is always there as close as our breath. Left to itself, the mind continually ruminates on the past and focuses on the future. Thoughts go around and around in our minds until these deep ruts develop in our thought processes and we obsess about things that have happened or we fear might happen. This keeps us from the truth of who we are and keeps us from the peace that is ever-present, but blocked by our thoughts.

"There is no peace except the peace of God." (W.PI.220. 1.1) Today we seek this peace that He alone can give. (1.1) For us to enter this place of silence and stillness takes a lot of mind training. When we started the Course, most of us were totally unaware that there is a part of the mind outside of the ego thought system. Another way to look at this is to see that our egoic thoughts are like a software program that somehow was inserted into our hard drive and thus elicits all kinds of feelings and reactions that seemed 'natural.' This is the nature of the conditioned mind that has learned that it is something it is not. In other words we have deceived ourselves as to who we really are. When our false thoughts about ourselves are changed, our experience in the world is also changed. We learn that changing our thoughts requires forgiveness. It is not about exchanging one illusory thought for another. It is about bringing awareness to our misperceptions and bringing them to the Holy Spirit. The darkness of our thoughts, when brought to the light of Truth, cannot remain.

That is what Course-based forgiveness is. It is about releasing judgments and about recognizing "what you thought your brother did to you has not occurred." (W.PII.Q1.1.1) Of course this would only make sense in the context of the world not being real.If everything we see in our brother is a projection of our own guilt, then bringing those projections back to our own mind is where the healing can happen. And with it, comes the recognition that we too are guiltless, as is our brother. When we no longer engage with our thoughts, but simply watch them go by, we can visit the silence within, where we are in communion with the Thought of God. This is a Thought of perfect peace, perfect stillness, perfect quietness, where we rest from the seeming demands of the world and the body.

Jesus waits with us. He has joined us in our meditation time. "God is here, because we wait together." (W.221.2.2) Jesus asks us to accept his confidence. Why? Because he says that his confidence is ours. We are the same. "Our minds are joined." (2.5) There is no separation. Jesus is the symbol of the part of our minds that has accepted the truth. He says he is like us. The only difference between us is that we do not know that we are equal to him, but he is helping us to recognize this as we learn from him to undo the ego thought system through forgiveness.

In Chapter 19 Jesus asks us to forgive him. "I ask for your forgiveness, for if you are guilty, so must I be. But if I surmounted guilt and overcame the world, you were with me. Would you see in me the symbol of guilt or of the end of guilt, remembering that what I signify to you you see within yourself?" (T.19.IV.B.6.4-6) Why would he say this? It is because if we perceive him as having something we don't have then we are acknowledging separation as real. And if he is innocent and the rest of us are guilty, then it would mean that deep down we believe that he has something that we now don't have. If that is the case, it would mean that he must be more special and thus guilty, because specialness in the Course is all about our brother having taken something from us that rightly belongs to us. Undoing of this perception is what forgiveness is about. It is the recognition of our sameness with Jesus and all of our brothers, without exception. How can there be differences with anyone, except in the dream, if we are all One Self. The process of forgiveness is the process of coming to the recognition, day by day, that we are the Christ Self.

This is how we come to know who we are as unlimited beings of light and love. We do so by applying this teaching to our everyday experiences and the people and situations we encounter in our lives. It is our way back to who we are. Yes, there is tremendous resistance because we are so invested in our individuality and specialness, which we defend vociferously. That is why Jesus urges us to be gentle with ourselves and to take the process step by step. Nothing is demanded of us. We can take all the time we need. We are not guilty, if we have resistance and perhaps even need to lay the Course down for a while, but as we take the steps given to us daily in these practices, they take us closer to the peace that we crave.

We can only achieve real happiness through this kind of forgiveness, based on willingness to look at the beliefs we hold. It is all about coming to the recognition that our judgments are always wrong. In fact we must come to the recognition that everything we think is wrong. All of our thinking comes from our deception of who we think we are. Byron Katie challenges our thinking by asking "who would you be without that thought?" We are now in touch with the Teacher within the right mind that knows who we are. When we turn to Him, we are turning away from the incessant noise of the ego and trusting in guidance. We are not looking to the brain to figure things out, but asking more and more within as to how we are to see this person, how are we to respond to this situation, and what are we to do with regard to this perceived problem.

We will not hear the Voice for Truth while our minds are in turmoil, but neither can we force stillness on our minds. Our job is only to look at our thoughts and feelings without judging them, denying them, repressing them or projecting them. We bring these thoughts to awareness simply by looking at them without guilt or self judgment and then the Holy Spirit does the rest, as we willingly hand them over to Him. We cannot heal our own minds. This will defeat us because by our own effort to reach this quietness we can only fail. We need to do the work of releasing our thoughts as they come up and asking for Jesus to join us in this process so that we can reach the quiet center within where all truth abides. Forgiveness is easy because it is done for us. Our part is only to bring the darkness to the light and then trust that everything else will be done.

There is no need to do more than this. We don't need to understand anything further about the process. In fact Jesus says that "for this is but another way in which you would still try to keep understanding to yourself." (T.16.II.2.3) And later he says, "You do not understand what you accepted, but remember that your understanding is not necessary." (T.18.III.4.11) We think that we need to understand how all this happens, but Jesus says again that our problem is, "You are still convinced that your understanding is a powerful contribution to the truth, and makes it what it is." (T.18.IV.7.5) That is why we are told in Chapter 18 VII "I Need do Nothing," meaning that there is nothing we can do to change the truth of who we are. The only part we play is to bring those thoughts that block the truth of our Being to the light and keep surrendering what we think we know.

Today when worry thoughts occupy your mind, or you feel anxious or distressed about anything, take a moment to step back, look at the thoughts, give up the story of what brought them about, accept the feelings and trust that when given over to the Holy Spirit you can now rest in God. When I feel upset about anything or start planning or obsessing about something I remember this lesson and find it is a wonderful invitation to my mind to step back and be willing to enter the stillness. Sometimes we need to remind ourselves over and over, as each interfering thought comes to obsessively occupy our minds, that we can choose peace. With the practice we can learn to let these thoughts go. The thoughts have no substance, but when we hold onto them they obstruct our peace. Why would we want that? It seems that these thoughts have value to us or we would not hold onto them. The value is that they define who we think we are and keep us invested in the illusion. That is precisely why we stubbornly insist on working out our own problems in form, instead of turning to the quiet Answer. This is the nature of resistance. We think we know better.

In the introduction to the prayers in Part II of the workbook, we are told that:

"We say some simple words of welcome, and expect our Father to reveal Himself, as He has promised." (W.P.II.In.3.3)

"We say the words of invitation that His Voice suggests, and then we wait for Him to come to us." (W.P.II.In.4.6)

It is a prayerful time we spend in the introductory part of our practice, speaking directly to our Father, then waiting with silent expectancy bringing our mind back into focus with the lesson when our thoughts start to wander. It does take practice, so don't be discouraged by your interfering thoughts. We are still practicing the process of watching our thoughts and releasing them to the light of truth.

While we still use our structured practice, our dependence on it may have diminished by now. It is still about staying vigilant throughout the day and being willing to continually invite the Holy Spirit in. It is to trust that He is always there in every situation because He is in our minds. Increasingly we are recognizing that it is all mind and the Holy Spirit is simply a symbol of the light within rather than some being separate from our own Mind.

And now we are looking at "What is Forgiveness?", as questions are answered for us in this second part of the workbook where, "Words will mean little now." (W.PII.in.1.1)

I will comment further on this introduction and the question of forgiveness in the commentaries over the next few days.

 

Love and blessings, Sarah 

[email protected]

 

Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php    

[Use 'Advanced Search' and Exact Phrase' option]
TEXT Paused for Weekend

A Course in Miracles   
TEXT
 

Chapter Nineteen

Beyond the Body 

V. Obstacles to Peace 

     d. The Fourth Obstacle
         The Lifting of the Veil  

97 Forget not that you came this far together. And it was surely not the ego that led you here. No obstacle to peace can be surmounted through its help. It does not open up its secrets and bid you look on them and go beyond them. It would not have you see its weakness and learn it has no power to keep you from the truth. The Guide Who brought you here remains with you, and when you raise your eyes, you will be ready to look on terror with no fear at all. But first lift up your eyes and look upon each other in innocence born of complete forgiveness of each other's illusions and through the eyes of faith, which sees them not.

 

98 No one can look upon the fear of God unterrified unless he has accepted the Atonement and learned illusions are not real. No one can stand before this obstacle alone, for he could not have reached thus far unless his brother walked beside him. And no one would dare to look on it without complete forgiveness of his brother in his heart. Stand you here a while and tremble not. You will be ready. Let us join together in a holy instant, here in this place where the purpose given in a holy instant has led you. And let us join in faith that He Who brought us here together will offer you the innocence you need and that you will accept it for my love and His.

 

99 Nor is it possible to look on this too soon. This is the place to which everyone must come when he is ready. Once he has found his brother, he is ready. Yet merely to reach the place is not enough. A journey without a purpose is still meaningless, and even when it is over, it seems to make no sense. How can you know that it is over unless you realize its purpose is accomplished? Here, with the journey's end before you, you see its purpose. And it is here you choose whether to look upon it or wander on, only to return and make the choice again.

 

100 To look upon the fear of God does need some preparation. Only the sane can look on stark insanity and raving madness with pity and compassion but not with fear. For only if they share in it does it seem fearful, and you do share in it until you look upon each other with perfect faith and love and tenderness. Before complete forgiveness, you still stand unforgiving. You are afraid of God because you fear each other. Those you do not forgive you fear. And no one reaches love with fear beside him.

 

101 This brother who stands beside you still seems to be a stranger. You do not know him, and your interpretation of him is very fearful. And you attack him still, to keep what seems to be yourself unharmed. Yet in his hands is your salvation. You see his madness, which you hate because you share it. And all the pity and forgiveness that would heal it gives way to fear. Brothers, you need forgiveness of each other, for you will share in madness or in Heaven together. And you will raise your eyes in faith together or not at all.

 

102 Beside each of you is one who offers you the chalice of Atonement, for the Holy Spirit is in him. Would you hold his sins against him or accept his gift to you? Is this giver of salvation your friend or enemy? Choose which he is, remembering that you will receive of him according to your choice. He has in him the power to forgive your sins, as you for him. Neither can give it to himself alone. And yet your savior stands beside each one. Let him be what he is and seek not to make of love an enemy.

 

103 Behold your Friend, the Christ Who stands beside you. How holy and how beautiful He is! You thought He sinned because you cast the veil of sin upon Him to hide His loveliness. Yet still He holds forgiveness out to you to share His holiness. This "enemy," this "stranger" still offers you salvation as His Friend. The "enemies" of Christ, the worshipers of sin, know not Whom they attack. This is your brother, crucified by sin, and waiting for release from pain. Would you not offer him forgiveness, when only he can offer it to you? For his redemption, he will give you yours as surely as God created every living thing and loves it. And he will give it truly, for it will be both offered and received.

 

104 There is no grace of Heaven that you cannot offer to each other and receive from your most holy Friend. Let him withhold it not, for by receiving it you offer it to him. [For he will receive of you what you received of him.] Redemption has been given you to give each other, and thus receive it. Whom you forgive is free, and what you give you share. Forgive the sins your brother thinks he has committed and all the guilt you think you see in him.

 

105 Here is the holy place of resurrection to which we come again; to which we will return until redemption is accomplished and received. Think who your brother is before you would condemn him. And offer thanks to God that he is holy and has been given the gift of holiness for you. Join him in gladness and remove all trace of guilt from his disturbed and tortured mind. Help him to lift the heavy burden of sin you laid upon him and he accepted as his own, and toss it lightly and with happy laughter away from him. Press it not like thorns against his brow, nor nail him to it unredeemed and hopeless.

 

106 Give each other faith, for faith and hope and mercy are yours to give. Into the hands that give the gift is given. Look on your brother, and see in him the gift of God you would receive. It is almost Easter, the time of resurrection. Let us give redemption to each other and share in it that we may rise as one in resurrection and not separate in death. Behold the gift of freedom that I gave the Holy Spirit for both of you. And be you free together, as you offer to the Holy Spirit this same gift. And giving it, receive it of Him in return for what you gave. He leadeth you and me together that we might meet here in this holy place and make the same decision.

 

107 Free your brother here, as I freed you. Give him the self-same gift, nor look upon him with condemnation of any kind. See him as guiltless as I look on you, and overlook the sins he thinks he sees within himself. Offer each other freedom and complete release from sin here in the garden of seeming agony and death. So will we prepare together the way unto the resurrection of God's Son and let him rise again to glad remembrance of his Father, Who knows no sin, no death, but only life eternal.

 

108 Together we will disappear into the Presence beyond the veil, not to be lost, but found; not to be seen, but known. And knowing, nothing in the plan God has established for salvation will be left undone. This is the journey's purpose, without which is the journey meaningless. Here is the peace of God, given to you eternally by Him. Here is the rest and quiet that you seek, the reason for the journey from its beginning. Heaven is the gift you owe each other, the debt of gratitude you offer to the Son of God in thanks for what he is and what his Father created him to be.

 

109 Think carefully how you would look upon the giver of this gift, for as you look on him, so will the gift itself appear to be. As he is seen as either the giver of guilt or of salvation, so will his offering be seen and so received. The crucified give pain because they are in pain. But the redeemed give joy because they have been healed of pain. Everyone gives as he receives, but he must choose what it will be that he receives. And he will recognize his choice by what he gives and what is given him. Nor is it given anything in hell or Heaven to interfere with his decision.

 

110 You came this far because the journey was your choice. And no one undertakes to do what he believes is meaningless. What you had faith in still is faithful and watches over you in faith so gentle yet so strong that it would lift you far beyond the veil and place the Son of God safely within the sure protection of his Father. Here is the only purpose that gives this world and the long journey through this world whatever meaning lies in them. Beyond this they are meaningless. You stand together, still without conviction they have a purpose. Yet it is given you to see this purpose in your holy Friend and recognize it is your own.

 

 

 

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Several of you have asked about buying "A Course in Miracles - Original Edition" by the case to make it more affordable to your study group. 

  

CIMS is announcing that ACIM - Original Edition is now available by the case at the distributor price which is 40% below retail, plus shipping.  

 

Hard Copy book is reg $35. A case of 10 would have been $350. However, the price for a case is $210. [$21 per book, which is 40% off]  

 

Soft Cover book is $30 [although on sale at $25, when purchased individually.] A case of 12, at $30 per book, is $360. However, when a case is purchased, there is a 40% discount and the price is $216 [$18 per book]
This is a savings of $144!

 

Please call for more information or contact us at [email protected] 

800-771-5056

 

 

 
Recording of Original EditionAudio Recording of
ORIGINAL EDITION!!

 

Kellie Love [considered the VOICE of ACIM] recorded the Original Edition.  

 

The Full set [8 cds, 68 hours] is available for $109.

 

Text only [4 cds, 38 hours] is
available for $64.95


Workbook only [3 cds, 20 hours] is
available for $43.95

 

Manual for Teachers only [1 cd, 8 hours] is
available for $14.95

 

LISTEN to a PREVIEW 

Order Here  

 


 
To GIVE and to RECEIVE are One in Truth. Lesson 108

 

Presently all CIMS projects are wholly supported by free will gifts of time, talent, and money. If you would like to support any of the activities of the Society in any way, please do not hesitate to get in touch. Because of the international character of CIMS, the internet is our primary means of communicating and collaborating.

 

CIMS is a section 501(c)(3) nonprofit corporation, and donations are tax deductible.
  

ALSO, by means of your will or other estate plan, you can name "Course in Miracles Society" as the beneficiary of a portion of your estate, or of particular assets in your estate.


In this way, you are honoring your loved ones while also providing critical support to the extension of LOVE.

 

 

Namaste and Thank You!

To make a tax deductible donation, just click the "DONATION" button below.

Donation
____________________________ 
COURSE IN MIRACLES SOCIETY
7602 Pacific Street, Suite 200
Omaha, NE 68114 USA
Voice: 800-771-5056
Fax: 402-391-0343