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LESSON 206 JULY 25 FRIDAY
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Daily Lesson 206
Review VI
Sarah's Reflections
TEXT CH 18, 84-94
 

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Course in Miracles Society (CIMS) is an international group of Course students and teachers organized to discover, authenticate and propagate the Divine Teachings of A Course in Miracles.

 

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A Course in Miracles throughout the world by our words, by our deeds, and by the example of our lives.

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CHAPTER EIGHTEEN
"THE DREAM AND THE REALITY"
X. "The Delusional Thought System" 

85 This is the little part of you you think you stole from Heaven. Give it back to Heaven. Heaven has not lost it, but you have lost sight of Heaven. Let the Holy Spirit remove it from the withered kingdom in which you set it off, surrounded by darkness, guarded by attack, and reinforced by hate. Within its barricades is still a tiny segment of the Son of God, complete and holy, serene and unaware of what you think surrounds it. Be you not separate, for the One Who does surround it has brought union to you, returning your little offering of darkness to the eternal Light.  

DAILY LESSON

SonShip Workbook  

L e s s o n  206     

 Voice and Music by CIMS SonShip Radio
<GUIDANCE from ELDER BROTHER>

I am not a body. I am free.
For I am still as God created me.
     

[186] Salvation of the world depends on me.   

  

I am entrusted with the gifts of God.     
because I am His son. And I would give
His gifts where He intended them to be. 
  

I am not a body. I am free.
For I am still as God created me.
    

       

~ Original Handscript of ACIM

 
WORKBOOK for STUDENTS  
PART I 
REVIEW VI  
ACIM Review VI  
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   With this review, we take but one idea

   each day, and practice it as often as

   is possible. Besides the time we give

   morning and evening, which should not be less

   than fifteen minutes, and the hourly

   remembrances we make throughout the day,

   use the idea as often as you can

   between them. Each of these ideas alone

   would be sufficient for salvation, if

   it is learned truly. Each would be enough

   to give release to you and to the world

   from every form of bondage, and invite

   the memory of God to come again.

 

   With this in mind, we start our practicing

   in which we carefully review the thoughts

   the Holy Spirit has bestowed on us

   in our last twenty lessons. Each contains

   the whole curriculum, if understood,

   practiced, accepted and applied to all

   the seeming happenings throughout the day.

   One is enough. But for that one there must

   be no exceptions made. And so we need

   to use them all, and let them blend as one

   as each contributes to the whole we learn.

 

   These practice lessons, like our last review,

   are centered round a central theme with which

   we start and end each lesson. It is this:

 

   "I am not a body. I am free.

    For I am still as God created me."

 

   The day begins and ends with this. And we

   repeat it every time the hour strikes,

   or we remember, in between, we have

   a function that transcends the world we see.

   Beyond this and a repetition of

   the special thought we practice for the day,

   no form of exercise is urged, except

   a deep relinquishing of everything

   that clutters up your mind, and makes it deaf

   to reason, sanity and simple truth.

 

   We will attempt to get beyond all words

   and special forms of practicing for this

   review. For we attempt this time to reach

   a quickened pace along a shorter path

   to the serenity and peace of God.

   We merely close our eyes, and then forget

   all that we thought we saw and understood.

   For thus is freedom given us from all

   we did not know and failed to understand.

 

   There is but one exception to this lack

   of structuring. Permit no idle thought

   to go unchallenged. If you notice one,

   deny its hold and hasten to assure

   your mind that this is not what it would have.

   Then gently let the thought which you denied

   be given up in sure and quick exchange

   for the idea we practice for the day.

 

   When you are tempted, hasten to proclaim

   your freedom from temptation, as you say:

 

   "This thought I do not want. I choose instead..."

 

   And then repeat the idea for the day,

   and let it take the place of what you thought.

   Beyond such special applications of

   each day's idea, we will add but few

   formal expressions for specific thoughts

   to aid your practicing. Instead we give

   these times of quiet to the Teacher Who

   instructs in quiet, speaks of peace, and gives

   our thoughts whatever meaning they may have.

 

   To Him I offer this review for you.

   I place you in His charge, and let Him teach

   you what to do and say and think each time

   you turn to Him. He will not fail to be

   available to you each time you call

   to Him to help you. Let us offer Him

   the whole review we now begin, and let

   us also not forget to Whom it has

   been given, as we practice, day by day,

   advancing toward the goal He set for us;

   allowing Him to teach us how to go,

   and trusting Him completely for the way

   each practice period can best become

   a loving gift of freedom to the world. 

     

  ~ Original Handscript ~ September 1, 1970

 

ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

Lesson 206
Review VI
[186] Salvation of the world depends on me. 

*Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php 
[Use 'Advanced Search' and 'Exact Phrase' option]

Sarah's Commentary:

There is a startling question in the Clarification of Terms, where we are asked by Jesus,"Are you ready yet to help me save the world?" (C.2.9.1) What will my decision be? Am I ready to take my place among the saviors of the world? What does that mean anyway? What is required of me? Jesus tells us that what that means is that we save the world when we heal our own minds. That is what time is for. It is through the process of forgiveness that we come to know that God's peace is in us and is ours. Forgiveness is the means for undoing the false belief that there is a world outside of us.

We are entrusted with His gifts. "Love created me like Itself." (W.PI.67) Every attribute of God, I have. We are the love and we have the love. That is why we can say, "I am the light of the world." (W.PI.61) No matter what concepts we hold about ourselves, how we feel about our shortcomings, how unworthy we feel, or how lacking and deprived, the power is within us to connect with the truth of what we. First we need to identify these false beliefs that we hold, and then be willing to release these beliefs to the Holy Spirit. This is how we experience the light of our being, through our willingness to bring the false to the truth.

There is no world apart from our thoughts. This is a radical concept, I know, but one that will be abundantly clear when we awaken from this dream. But for now, we need to continue to do the forgiveness work of releasing the blocks to love, affirming our blessings, expressing gratitude and increasingly accepting the truth that is our inheritance. We have tried to replace His truth with our own. We think we are the authors of our own lives, but there is only one Author. To think we made ourselves is to believe that there is God as well as something else. For us to exist, we had to take our seeming existence from God. What this looks like is a belief in duality instead of a recognition of oneness. Now we think we are separate from each other.

As a result of our belief that we stole our identity from God, we now experience guilt and fear because the ego has sold us a bill of goods, telling us that we did real damage. We have bought into this fairy tale, but it is not the truth. We believe that we have wrecked our home and now we are afraid to return. We are like the Prodigal son, who fears that he stole his father's treasure and now has to make his home with the pigs. Jesus tells us that we have simply forgotten the truth, that it is still in our minds. The truth is that we never left God except in dreams, where we dreamt that we wandered off. Now our minds are preoccupied with thoughts that are not true, and with a nagging vague sense that we have done something terribly wrong and, in fact, that we are wrong.

All that is required of us, in order to awaken to the truth of our reality, is readiness and willingness. No more that this is asked of us. In fact, Jesus says it is our "small willingness combined with the unlimited power of God's Will," (T.18.IV.4.2) that brings us to the holy instant. It is not about trying to clean up our act. He says, "You have been wrong in thinking that it is needful to prepare yourself for Him. It is impossible to make arrogant preparations for holiness, and not believe that it is up to you to establish the conditions for peace." (T. 18.IV.4.3-4) The conditions for peace are established by God, not by us. Our part is simply to be willing to be taught, but no one will ever coerce us. Love waits patiently for our readiness.

Over and over we are told that we need structure to get us to the formless. We are using the forms of this workbook, and doing the practice, in order to get to the goal of formlessness---our reality as the One Son. The specifics of our lives provide the classroom, where we have a special function based on our strengths and our abilities together with a universal function of forgiveness. The Holy Spirit deems us worthy of this function. It is only our arrogance that judges otherwise. We do have an important role to play in salvation as does everyone. We must take our part and stop being small in the name of humility. Trying to be what we are not is our own arrogance arguing with God as to what and who we are. The only way out of the imprisonment of our own plans is to accept His plans. It means that we must spend our time in quiet listening, in our morning and evening practice, and let the Holy Spirit guide our day.
 
"Do as God's Voice directs. And if It asks a thing of you which seems impossible, remember Who it is that asks, and who would make denial. Then consider this; which is more likely to be right? The Voice that speaks for the Creator of all things, Who knows all things exactly as they are, or a distorted image of yourself, confused, bewildered, inconsistent and unsure of everything?" (W.PI.186.12.1-4)

Let us focus today on refuting the voice of the ego by watching our thoughts, letting them go by without attachment. We enter deeply into our minds to that quiet place within where the Holy Spirit resides. Today we choose to listen to His truth and not our own ideas, which lead nowhere. We set our goal for peace. We take the time to go within to listen to guidance. The way to hear is to release the blocks to truth, which are the thoughts we hold in our minds. We continue to devote this day and every day to remembering that this classroom offers us all the opportunities we need, throughout the day, to practice our function of forgiveness.

"What if you slept, and what if in your sleep you dreamed,

And what if in your dream you went to heaven and there

plucked a strange and beautiful flower,

and what if when you awoke you had the flower in your hand?

Ah, what then?"     

 

-Samuel Taylor Coleridge

 

Love and blessings, Sarah 

[email protected]

 

Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php    

[Use 'Advanced Search' and Exact Phrase' option]

A Course in Miracles   
TEXT
 

Chapter Eighteen

The Dream and the Reality

X. The Delusional Thought System   

84 You have been told to bring the darkness to the light and guilt to holiness. And you have also been told that error must be corrected at its source. Therefore, it is the tiny part of yourself, the little thought that seems split off and separate, which the Holy Spirit needs. The rest is fully in God's keeping and needs no guide. Yet this wild and delusional thought needs help because in its delusions it thinks it is the Son of God, whole and omnipotent, sole ruler of the kingdom it set apart to tyrannize by madness into obedience and slavery.

 

85 This is the little part of you you think you stole from Heaven. Give it back to Heaven. Heaven has not lost it, but you have lost sight of Heaven. Let the Holy Spirit remove it from the withered kingdom in which you set it off, surrounded by darkness, guarded by attack, and reinforced by hate. Within its barricades is still a tiny segment of the Son of God, complete and holy, serene and unaware of what you think surrounds it. Be you not separate, for the One Who does surround it has brought union to you, returning your little offering of darkness to the eternal Light.

 

86 How is this done? It is extremely simple, being based on what this little kingdom really is. The barren sands, the darkness and the lifelessness are seen only through the body's eyes. Its vision is distorted, and the messages it transmits to you who made it to limit your awareness are little and limited and so fragmented they are meaningless. From the world of bodies, made by insanity, insane messages seem to be returned to the mind which made it. And these messages bear witness to this world, pronouncing it as true. For you sent forth these messengers to bring this back to you.

 

87 Everything these messages relay to you is quite external. There are no messages which speak of what lies underneath, for it is not the body that could speak of this. Its eyes perceive it not; its senses remain quite unaware of it; its tongue cannot relay its messages. Yet God can bring you there if you are willing to follow the Holy Spirit through seeming terror, trusting Him not to abandon you and leave you there. For it is not His purpose to frighten you, but only yours. You are severely tempted to abandon Him at the outside ring of fear, but He would lead you safely through and far beyond.

 

88 The circle of fear lies just below the level the body sees and seems to be the whole foundation on which the world is based. Here are all the illusions, all the twisted thoughts, all the insane attacks, the fury, vengeance, and betrayal that were made to keep the guilt in place, so that the world could rise from it and keep it hidden. Its shadow rises to the surface, enough to hold its most external manifestations in darkness and to bring despair and loneliness to it and keep it joyless. Yet its intensity is veiled by its heavy coverings and kept apart from what was made to keep it hidden. The body cannot see this, for the body arose from this for its protection, which must always depend on keeping it not seen. The body's eyes will never look on it. Yet they will see what it dictates.

 

89 The body will remain guilt's messenger and will act as it directs as long as you believe that guilt is real. For the reality of guilt is the illusion which seems to make it heavy and opaque, impenetrable, and a real foundation for the ego's thought system. Its thinness and transparency are not apparent until you see the light behind it. And then you see it as a fragile veil before the light.

 

90 This heavy-seeming barrier, this artificial floor which looks like rock, is like a bank of low dark clouds that seems to be a solid wall before the sun. Its impenetrable appearance is wholly an illusion. It gives way softly to the mountain tops which rise above it and has no power at all to hold back anyone willing to climb above it and see the sun. It is not strong enough to stop a button's fall nor hold a feather. [Nothing can rest upon it, for it is but an illusion of a foundation.] Try but to touch it and it disappears; attempt to grasp it and your hands hold nothing.

 

91 Yet in this cloud bank, it is easy to see a whole world rising. A solid mountain range, a lake, a city, all rise in your imagination, and from the clouds the messengers of your perception return to you, assuring you that it is all there. Figures stand out and move about, actions seem real, and forms appear and shift from loveliness to the grotesque. And back and forth they go, as long as you would play the game of children's make-believe. Yet however long you play it, and regardless of how much imagination you bring to it, you do not confuse it with the world below, nor seek to make it real.

 

92 So should it be with the dark clouds of guilt, no more impenetrable and no more substantial. You will not bruise yourself against them in traveling through. Let your Guide teach you their unsubstantial nature as He leads you past them, for beneath them is a world of light whereon they cast no shadows. Their shadows lie upon the world beyond them, still further from the light. Yet from them to the light their shadows cannot fall.

 

93 This world of light, this circle of brightness, is the real world where guilt meets with forgiveness. Here the world outside is seen anew, without the shadow of guilt upon it. Here are you forgiven, for here you have forgiven everyone. Here is the new perception, where everything is bright and shining with innocence, washed in the waters of forgiveness, and cleansed of every evil thought you had laid upon it. Here there is no attack upon the Son of God, and you are welcome. Here is your innocence, waiting to clothe you and protect you and make you ready for the final step in the journey inward. Here are the dark and heavy garments of guilt laid by and gently replaced by purity and love.

 

94 Yet even forgiveness is not the end. Forgiveness does make lovely, but it does not create. It is the source of healing, but it is the messenger of love and not its Source. Here you are led that God Himself can take the final step unhindered, for here does nothing interfere with love, letting it be itself. A step beyond this holy place [of forgiveness], a step still further inward but the one you cannot take, transports you to something completely different. Here is the Source of light-nothing perceived, forgiven, nor transformed, but merely known.

 

 

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