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LESSON 211 JULY 30 WEDNESDAY
Daily Text Quote
Daily Lesson 211
Review VI
Sarah's Reflections
TEXT CH19, 17-24
 

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CHAPTER NINETEEN
"BEYOND THE BODY"
III. "Sin Versus Error" 

19 The Son of God can be mistaken; he can deceive himself; he can even turn the power of his mind against himself. But he cannot sin. There is nothing he can do that would really change his reality in any way nor make him really guilty. That is what sin would do, for such is its purpose. Yet for all the wild insanity inherent in the whole idea of sin, it is impossible. For the wages of sin is death, and how can the immortal die?      

DAILY LESSON

SonShip Workbook  

L e s s o n  211

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<GUIDANCE from ELDER BROTHER>

I am not a body. I am free.
For I am still as God created me.
     

[191] I am the holy Son of God Himself.   

  

In silence and in true humility          
I seek God's glory to behold it in
the Son whom He created as my Self.  
  

I am not a body. I am free.
For I am still as God created me.
    

       

~ Original Handscript of ACIM

 
WORKBOOK for STUDENTS  
PART I 
REVIEW VI  
ACIM Review VI  
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*IAMBIC PENTAMETER* Example MP3  
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   With this review, we take but one idea

   each day, and practice it as often as

   is possible. Besides the time we give

   morning and evening, which should not be less

   than fifteen minutes, and the hourly

   remembrances we make throughout the day,

   use the idea as often as you can

   between them. Each of these ideas alone

   would be sufficient for salvation, if

   it is learned truly. Each would be enough

   to give release to you and to the world

   from every form of bondage, and invite

   the memory of God to come again.

 

   With this in mind, we start our practicing

   in which we carefully review the thoughts

   the Holy Spirit has bestowed on us

   in our last twenty lessons. Each contains

   the whole curriculum, if understood,

   practiced, accepted and applied to all

   the seeming happenings throughout the day.

   One is enough. But for that one there must

   be no exceptions made. And so we need

   to use them all, and let them blend as one

   as each contributes to the whole we learn.

 

   These practice lessons, like our last review,

   are centered round a central theme with which

   we start and end each lesson. It is this:

 

   "I am not a body. I am free.

    For I am still as God created me."

 

   The day begins and ends with this. And we

   repeat it every time the hour strikes,

   or we remember, in between, we have

   a function that transcends the world we see.

   Beyond this and a repetition of

   the special thought we practice for the day,

   no form of exercise is urged, except

   a deep relinquishing of everything

   that clutters up your mind, and makes it deaf

   to reason, sanity and simple truth.

 

   We will attempt to get beyond all words

   and special forms of practicing for this

   review. For we attempt this time to reach

   a quickened pace along a shorter path

   to the serenity and peace of God.

   We merely close our eyes, and then forget

   all that we thought we saw and understood.

   For thus is freedom given us from all

   we did not know and failed to understand.

 

   There is but one exception to this lack

   of structuring. Permit no idle thought

   to go unchallenged. If you notice one,

   deny its hold and hasten to assure

   your mind that this is not what it would have.

   Then gently let the thought which you denied

   be given up in sure and quick exchange

   for the idea we practice for the day.

 

   When you are tempted, hasten to proclaim

   your freedom from temptation, as you say:

 

   "This thought I do not want. I choose instead..."

 

   And then repeat the idea for the day,

   and let it take the place of what you thought.

   Beyond such special applications of

   each day's idea, we will add but few

   formal expressions for specific thoughts

   to aid your practicing. Instead we give

   these times of quiet to the Teacher Who

   instructs in quiet, speaks of peace, and gives

   our thoughts whatever meaning they may have.

 

   To Him I offer this review for you.

   I place you in His charge, and let Him teach

   you what to do and say and think each time

   you turn to Him. He will not fail to be

   available to you each time you call

   to Him to help you. Let us offer Him

   the whole review we now begin, and let

   us also not forget to Whom it has

   been given, as we practice, day by day,

   advancing toward the goal He set for us;

   allowing Him to teach us how to go,

   and trusting Him completely for the way

   each practice period can best become

   a loving gift of freedom to the world. 

     

  ~ Original Handscript ~ September 1, 1970

 

ACIM Edmonton - Sarah's Reflections 

ACIM Edmonton, CA

Lesson 211
Review VI
[191] I am the holy Son of God Himself. 

*Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php 
[Use 'Advanced Search' and 'Exact Phrase' option]

Sarah's Commentary:

This lesson is a reminder as to who we really are as the Holy Son of God Himself. What do we make of this? It can seem arrogant to say this, yet we are reminded that we approach this thought "In silence and in true humility." (W.211.1.2)

Why is this difficult for us? Because we perceive the Will of God as fearful, which "demonstrates that you are afraid of what you are." (T.9.I.1.4) We are afraid of our own reality, which is not a body, not our personality but the Holy Son of God at one with God. "If the purpose of this course is to help you remember what you are, and if you believe that what you are is fearful, then it must follow that you will not learn this course. Yet the reason for the course is that you do not know what you are." (T.9.I.2.4-5) Jesus goes on to say we do not ask for what we want, because we are afraid we might receive it, and indeed we would.

Our true will is to know the Self as the Holy Son of God yet, instead, we "persist in asking the teacher [the ego] who could not possibly give you what you want." (T.9.I.7.4) What is it we are asking for instead? We are asking for the things we think will make us happy here: the special relationships, recognition, money, safety, or thinking we will find our peace and happiness in the pleasures of this world. Yet we have an increasing realization through this teaching, that, when we put our attention on these things, we are asking for nothing. In fact, we are asking for pain, because all of these things we think will bring us pleasure ultimately deliver nothing. They do not lead us to our happiness but away from it, and we invest enormous energy in all of it. When we turn to the ego for what we think we want, it leads us further into the darkness. It diverts us from the peace and joy inherent in us.

Today we turn to the truth in us instead and affirm our reality as the Holy Son of God. But it is not enough to affirm it, because we can't really override the ego without looking at it. We must look at the thoughts that occupy our minds. These thoughts may include anything, from what we believe we need to do today, who has upset us, what fears are showing up or what plans we have for our happiness. Now we ask for help in forgiving ourselves for the thoughts that keep us from our awareness of the love that we are. In the silence we have an experience of this Self, which is the awareness behind our thoughts. We enter into the silence, where truth abides in our right minds. The Holy Spirit is the symbol of that truth.

To enter this place of silence requires "true humility", which for me is just to give up all of my own ideas,  and recognize  everything I have taught myself is wrong. It is simply to let it all go, no longer attaching to the thoughts. It is letting go of our perceived problems, which all reflect some kind of attachment, where we hold onto something from the past, some need, some desire, some expectation, some wish, some demand for things to be different than they are. But we can't ever meet past needs in the present despite the effort we put into doing so.

Letting go allows us to receive. It is not about dissociating ourselves from these thoughts and feelings, as this is just our misguided attempt to gain control by trying to protect ourselves from getting hurt. Real letting go is the recognition that the source of happiness has nothing to do with anything outside of ourselves. The source of our happiness is within. It is apparent to us only when we bring our dark thoughts to the light of truth. It takes courage and willingness to look at the ego so that we can become empty handed, surrender our perspectives and our control, release our doubts, fears, beliefs and simply melt into His embrace.

Today I seek God's glory in this place of silence in my mind where truth abides. I come with deep humility to know my Self and recognize this truth in everyone. "Because I will to know myself, I see you as God's Son and my brother." (T.9.II.12.6) What humility requires is an acknowledgement that what I think, perceive, and believe is all wrong. I do not know anything. My way of understanding anything is extremely limited and limiting. My judgments are always based on what I see, which is false. In humility, I turn to the One Who knows and ask, "Show me how to see this situation, this brother, this event through Your eyes and not my own."

Today we offer this practice to the Holy Spirit to guide us, using our morning time for at least fifteen minutes to set the direction for our day and reminding ourselves of the truth every hour on the hour and frequently in between.

In addition, "When you are tempted, [to become upset about some event, person or circumstance today] hasten to proclaim your freedom from temptation, as you say: This thought I do not want. I choose instead________." (W.PI.RIV.IN.6.1-3) This is very important in helping us to regain our peace in the midst of any circumstance that distresses us. It is all about looking at the thoughts that bring us distress and reminding ourselves of the thought for the day. Then, as evening comes, we enter our meditation time with the thought: "I am not a body. I am free. For I am still as God created me," followed by the thought for the day, "I am the holy Son of God Himself." Take the Holy Spirit into your sleep and wake with the lesson on your lips. The benefits can be enormous. It is a way of getting out of the ego rut of obsessive thoughts that keep us in hell.

 

Love and blessings, Sarah 

[email protected]

 

Quotes in this article are from Foundation for Inner Peace edition; To locate the same quotes in the 'Original Edition', use this link:  http://www.jcim.net/acim_us/Acim.php    

[Use 'Advanced Search' and Exact Phrase' option]

A Course in Miracles   
TEXT
 

Chapter Nineteen

Beyond the Body

III. Sin Versus Error      

17 It is essential that error be not confused with "sin," and it is this distinction which makes salvation possible. For error can be corrected, and the wrong made right. But sin, were it possible, would be irreversible. The belief in sin is necessarily based on the firm conviction that minds, not bodies, can attack. And thus the mind is guilty and will forever so remain unless a mind not part of it can give it absolution. Sin calls for punishment as error for correction, and the belief that punishment is correction is clearly insane.

 

18 Sin is not an error, for sin entails an arrogance which the idea of error lacks. To sin would be to violate reality and to succeed. Sin is the proclamation that attack is real and guilt is justified. It assumes the Son of God is guilty and has thus succeeded in losing his innocence and making himself what God created not. Thus is creation seen as not eternal, and the Will of God open to opposition and defeat. Sin is the "grand illusion" underlying all the ego's grandiosity. For by it, God Himself is changed and rendered incomplete.

 

19 The Son of God can be mistaken; he can deceive himself; he can even turn the power of his mind against himself. But he cannot sin. There is nothing he can do that would really change his reality in any way nor make him really guilty. That is what sin would do, for such is its purpose. Yet for all the wild insanity inherent in the whole idea of sin, it is impossible. For the wages of sin is death, and how can the immortal die?

 

20 A major tenet in the ego's insane religion is that sin is not error but truth, and it is innocence that would deceive. Purity is seen as arrogance, and the acceptance of the self as sinful is perceived as holiness. And it is this doctrine which replaces the reality of the Son of God as his Father created him and willed that he be forever. Is this humility? Or is it, rather, an attempt to wrest creation away from truth and keep it separate? 

 

21 Any attempt to reinterpret sin as error is always indefensible to the ego. The idea of sin is wholly sacrosanct to its thought system and quite unapproachable except through reverence and awe. It is the most "holy" concept in the ego's system-lovely and powerful, wholly true, and necessarily protected with every defense at its disposal. For here lies its "best" defense which all the others serve. Here is its armor, its protection, and the fundamental purpose of the special relationship in its interpretation.

 

22 It can indeed be said the ego made its world on sin. Only in such a world could everything be upside-down. This is the strange illusion which makes the clouds of guilt seem heavy and impenetrable. The solidness this world's foundation seems to have is found in this. For sin has changed creation from an Idea of God to an ideal the ego wants; a world it rules, made up of bodies, mindless and capable of complete corruption and decay. If this is a mistake, it can be undone easily by truth. Any mistake can be corrected, if truth be left to judge it. But if the mistake is given the status of truth, to what can it be brought? The "holiness" of sin is kept in place by just this strange device. As truth it is inviolate, and everything is brought to it for judgment. As a mistake, it must be brought to truth. It is impossible to have faith in sin, for sin is faithlessness. Yet it is possible to have faith that a mistake can be corrected.

 

23 There is no stone in all the ego's embattled citadel more heavily defended than the idea that sin is real-the natural expression of what the Son of God has made himself to be and what he is. To the ego, this is no mistake. For this is its reality; this is the "truth" from which escape will always be impossible. This is his past, his present, and his future. For he has somehow managed to corrupt his Father and changed His Mind completely. Mourn, then, the death of God, Whom sin has killed! And this would be the ego's wish, which in its madness it thinks it has accomplished.

 

24 Would you not rather that all this be nothing more than a mistake, entirely correctable, and so easily escaped from that its whole correction is like walking through a mist into the sun? For that is all it is. Perhaps you would be tempted to agree with the ego that it is far better to be sinful than mistaken. Yet think you carefully before you allow yourself to make this choice. Approach it not lightly, for it is the choice of hell or Heaven.

 

 

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